The Second Group of Blessings
âTurning towards wholesomenessâ
It is rare to find a system of spiritual wisdom that has environmental considerations built into its metaphysics. The possible exception is the Chinese âFeng Shuiâ system which probably has its roots in Buddhism anyway. In science by contrast, there is always a great debate in developmental biology about the relative influence of the genetic component and the formative experience â the socalled ânature v. nurtureâ debate. For science, of course it is mostly considerations of the development of physical features like a colour, or a size which might have an influence in the âsurvival of the fittestâ, but for spiritual wisdom, we are more interested in the development of spiritual maturity. However, no less than with science the Blessings of Life recognize that there is influence both by our internal dispositions (nature) and our environmental influences (nurture). The fourth blessing on âamenable locationâ is the first blessing of the second grouping of blessings which deals with âturning towards wholesome discretionâ. If we have practised the first three blessings successfully, we will already haveâ turned our back on negative discretionâ. In this set of three blessings, the first (Blessing Four) deals with ânurtureâ influences of the environment on the development of our discretion. The second (Blessing Five) deals with the ânatureâ influences on the development of our discretion and the sixth deals with having a clear aim or purpose in oneâs life. All three together are necessary if we want to set ourselves on the path of development of spiritual maturity. Thus, in Buddhism, it is acknowledged that the environment must be good if people are to become good. If the environment lacks virtue, it will hinder peoplesâ spiritual growth.
TABLE 4.1
AMENABLE LOCATION ON DIFFERENT LEVELS OF DESCRIPTION
AMENABLE LOCATION ON DIFFERENT LEVELS OF DESCRIPTION
|
AMENABLE LOCATION |
National Level |
Local Level |
Neighbourhood Level |
Household Level |
|
Amenable Location |
Unextreme Climate, not too rugged, accessible from other countries |
Ease of earning an honest living, good social infrastructure, no infectious diseases. |
Good water & electricity supplies, good roads, no traffic jams, good communications, no natural disasters |
Well planned house, sufficient spaces, good ventilation, trees for shade, parks nearby, no disturbance from noise |
|
Amenable Food |
Self-sufficient in food |
Supply of good all year round |
Proximity of market |
A cottage garden, a good cook in the house |
|
Amenable Neighbours |
Righteous monarch or government, population honest, no terrorists or anarchists who threaten solidarity |
Lack of criminals, outlaws and mafia |
Access to doctors, patrons/benefactors, wise men, no dens of vice nearby |
Heads of the household must be virtuous and not engage in roads to ruin |
|
Amenable Dhamma Teachings |
Just law and customs |
Good educational system in worldly and spiritual matters |
Monks pass on almsround, temples and schools in area |
Atmosphere of learning and teaching Dhamma in the home, having at least one communal meal daily |
