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there was a never ending stream of people seeking her out. About six months after the death of Khun Yay Thongsuk, there was a palmist sitting in front of Khun Yay's small hut offering her his servic

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better speaker, going into such depth of details and meditation experience that she earned the respect of contemporary Buddhist scholars for the thoroughness of her metaphysical understanding — even t

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rived said the same thing, "Sister Chandra! You said you’d come back afterwards but you never did," resignedly handing over a donation for Khun Yay for her personal use. It had never been Khun Yay’s i

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10 Training a Successor Kayasucim, vācascim cetosucim anāsavam Sucim socyvasampannam āhu ninhātāpäpackan ti Those who are clean in body speech and mind, who are free of mental defilements

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Yay Chandra and Khun Yay Thongsuk during the War. The magazine even had pictures of the two nuns and others such as 'Kru Yannee'. The article told how they had averted the bombs dropped on Bangkok. Th

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one who said that there was no 'Mother Chandra', there was only 'Teacher Chandra'. He thought it was probably someone else. Nevertheless, the day was not wasted, because an aging monk spotted him an

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Khun Yai had a radiant complexion and a smile on her face. At that time she was fifty-three — but even though she looked thin and unimposing with no special presence, she had a sparkle in her eye that

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Bhasicharoen. It took almost an hour-and-a-half to reach the destination. He would leave the university in the morning, go to meditate with Khun Yay and return to the university again in the evening.

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tons without even looking up. He hung around the cattle pen of the university looking again and again at his wrist-watch until the hands reached midnight — then he jumped up like a jack-in-a-box and r

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and 'what' the benefits of betel were, 'whether' it tasted good, Khun Yay merely said it was 'relaxing' to do so. She said some mouthfuls tasted good, others not. She would spit out the betel which ta

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meditation. She kept teaching even though not strong enough to sit up in bed. She treated her illness as if it were someone else's. Her student, also disinterested in her illness sat in meditation at

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In addition, from 1964 onwards, Khun Yay and the student started to meditate with the resolve that all like minded pursuers of perfection join the Dhammasarit group, to help shoulder the work of sprea

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Khun Phadet was three years the student’s senior at Kasetsart. He had just arrived back from two years of placement in Australia. The two met at the university’s Loy Kratong party on 27 November. Such

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they continued such behaviours. She wouldn’t talk merely of the harm in the present lifetime, but harm in future lifetimes as well. She would nurture her students allowing them to grow on the path of

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Children look cute enough when they’re small, but it’s difficult to know how stubborn they’ll be when they’re older. This is why it’s more convenient not to get mixed up in a relationship in the first

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Khun Yay's word had a certain power to them — because no sooner had she spoken them, all the assembled students, including Khun Phadet, discarded the remainder of their cigarettes into Khun Yay's spit

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erty of her own educational background, she was always very supportive of educational initiatives of all kinds in just the way the Great Abbot had been. He had always inspired people to study hard eve

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tain the idea of building a new temple from scratch. Khun Yay planned everything for the building of the temple. This had been her intention for a long time but she had been waiting for her successor

เทคโนโลยีและนวัตกรรมกำลังเปลี่ยนแปลงวิถีชีวิตและการทำงานของเรา ในโลกปัจจุบัน เทคโนโลยีใหม่ ๆ เช่น ปัญญาประดิษฐ์, อินเทอร์เน็ตของสรรพสิ่ง และบล็อกเชน กำลังเป็นที่น่าสนใจและสำคัญในการพัฒนาสังคมและเศรษฐก

11 Establishing Dhammakaya Temple Sayam̆ ayavayem̆ jānñā sayam̆ jānñā katākatam Niggan̆e niggāharahām̆ paggāne paggāharahām̆ The leader must be aware of expenditure and income themselves, of

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they said they wanted to purchase about twenty acres of land for the sake of building a Buddhist temple, this lady was overwhelmed and refused to sell any part of her land. She would not rent it to th

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