It is difficult for a person to have the right thought to persistently cultivate good deeds and virtues for themselves
Respect means becoming aware of others’ virtue and truth, honouring their good deeds and appropriately expressing sincerity with modesty and courteousness whether or not you are in their presence
Non-recklessness means: being in control of oneself the whole time, no matter whether one is thinking. Speaking or acting
means: being ashamed of unwholesomeness. Even if others don’t see what we are doing, but we bear still witness to our own unwholesome deeds it will cause us to be discontent
“Before we dress up beautifully, we need to shower off all the dirt. So as before we purify the mind for a higher virtue, we need to abstain from all kinds of unwholesomeness
When the factors f the Eightflfold Path arise, they do so to gether-just as the elder monk kondanna, after lidtening to the Dhammacakkapavattana Sutta instantly attained the fruit of the Stream-Entry
The Three Signs of Existence [tilakkhana] that are exhibited by all material things are impermanence [aniccam], suffering [dukkham] and not –self [anatta]
Dhamma For People - Merits from offering food to the monks.
The Coaching Monk...He is the Sun of the World & the Universe. Let's come to see what he experienced and you will be another one who want to become the Sun like him.
The mindfulness of the feeling in the feeling is to see and consider the feelings [vedana] both inside and outside, the whole of the time
