Our psychophysical constituents or aggregates comprise five categories: corporeality [rupakhanda], feelings [uedanakhanda]
The Buddha divided this category of suffering into two parts material disappointment and abstract disappointment
If we are someone who wishes for fulfillment by the sense-pleasures and habitually partake of those sense-pleasures
The Buddha characterized this form of suffering as that which makes us aggressively sensitive about a particular thing
The Buddha characterized this sort of suffering as that which makes the mind depressed and dejected
The Buddha characterized this form of suffering as that which produces tears of anguish whenever we are unable to give up our attachment to something
The Buddha characterized the suffering of sorrow as afflicting one with burning in the heart as if the mind has list all refreshedness
All living beings have to undergo death before they are able to leave one existence for the next
The aim is at not only trying to have sufficient in this entire life, but also to set future life goals, by using every possible opportunity to act in meritorious ways
The Lord Buddha’s explanation of the Path to the End of Suffering includes all four of the Path to the End of suffering’s implications in the light of the Four Noble Truths:
![The Noble Truth of Suffering : 7. Pain [dukkha dukkha]](https://images.dmc.tv/article/images/cover/9472287856.jpg)
![The Noble Truth of Suffering : 6. Lamentation [parideva dukkha]](https://images.dmc.tv/article/images/cover/1594748934.jpg)
![The Noble Truth of Suffering : 5. Sorrow [soka dukkha]](https://images.dmc.tv/article/images/cover/3416083140.jpg)
![The Noble Truth of Suffering : 4. Suffering as a result of Dying [marana dukkha]](https://images.dmc.tv/article/images/cover/921358634.jpg)
