Dhammākāya : ​ค้นหาหนังสือธรรมะ หน้า 56 / 60

The text in the image reads: "The tradition of meditation in Thailand is as old as Buddhism in Thailand itself. During the time of Luang Phaw Wat Paknam, there were several ancient texts of meditatio

Amongst his meditation experiences, at Wat Rajasiddharn, Candasaro managed to perceive a bright and lucent sphere, the size of the yolk of an egg, right in the centre of his diaphragm—demonstrating th

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in torrents. Candasaro Bhikkhu bathed and found that he was detaching himself more and more from the en-vironment. He entered the temple compound later that afternoon. The rain continued to pour uncom

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could manage to achieve it. Sensation, memory, thought and cognition: all these things must be united into one single spot. Once the mind is still, it ceases to be. Once it ceases to be, the new one c

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6 Teaching the Tradition "Ever since being ordained in my youth and after all these years in the monkhood, there is nothing more sacred than meditation in the Dhammakāya tradition." (Phramongkolthepm

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and for meditation, he never built anything extravagant for his personal use. His own kuti was a simple wooden construction — and even this he shared with another monk—Phra Kru ’Chua'. Someone once as

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must have no chance for luck on the lottery." From that day on he lost all interest in the lottery. All his old lottery friends who used to be wealthier than he, gradually went bankrupt, one-by-one.

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did as he was told and sat in earnest. He really wanted to attain Dhammakāya. After half-an-hour Bang peeked at Luang Phaw and saw him still sitting unmoved. He closed his eyes again and continued wit

บทความนี้นำเสนอเงื่อนไขการใช้งานที่สำคัญที่ผู้ใช้ควรพิจารณาเมื่อใช้แพลตฟอร์มดิจิทัลต่างๆ สรุปข้อกำหนดและข้อตกลงที่มักพบ รวมถึงวิธีการปกป้องข้อมูลส่วนบุคคลของผู้ใช้ คำแนะนำในการอ่านข้อกำหนดอย่างละเอียด

I Luang Phaw was and so thought — soldiers know when they go into battle that they must die, but are still prepared to fight to the last: all I had to fight against was physical discomfort — and if in

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and monks. The left-hand room contained nuns and laywomen (upāsikā). Luang Phaw had a place at the front of the building, on the right-hand side next to the partition. Luang Phaw gave instructions for

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(cakravartin). He said: "If only this crystal ball would stay with us, we wouldn't need to bother with this bad old world any more. We could start out on a whole new world and turn everything around.

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ment on the power of meditation. Since the workshop floor was bare earth, he planted and watered the seed there. Without any warning the seed sprouted and grew to be a mango tree of full height within

การพัฒนาทักษะทางสังคมมีความสำคัญในการสร้างความสัมพันธ์ที่ดีและการสื่อสารที่มีประสิทธิภาพ ทักษะเหล่านี้ช่วยให้บุคคลสามารถเข้าถึงโอกาสใหม่ ๆ และประสบความสำเร็จในด้านต่าง ๆ ของชีวิต การฝึกฝนและปรับปรุงทั

she was expecting! Kuhn Yay Chandra was the most adept of all the meditators. Whenever Luang Phaw asked her a question, or requested her to do anything, she could fulfil his request. Nothing Luang Pha

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Luang Phaw conduct advanced meditation research. He taught the monks and novices: "All of you must try to attain Dhammakāya first — then I can start to teach you insight. Even if it takes you twenty y

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layer of banana leaves and sugar cane before towing the boat downstream to Wat Paknam, right under the oblivious noses of the authorities, to moor in front of the temple. Rice was unloaded by the sack

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for Allied bombing. Luang Phaw had unshakeable faith that the omnipotence of the Dhammakāya would protect Wat Paknam and its congregation from the bombs. Luang Phaw’s confidence was not unfounded and

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Apart from bombs aimed correctly missing their target because of interception, another reason why bombs fell harmlessly in unpopulated areas was because bomb aimers could not find targets located in t

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"That clear sphere is the beginning (pathama magga). It is the path of the Blessed One whereby He attained Nirvana. It is the only path, the straight path; there is no other path. Remember this; never

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ing of all his disciples. He announced that he had only five more years left to live. He appealed to all to continue to persevere with the activities he had set in motion. He said that before long the

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Purfurst was greeted with excitement by the Thai community because never before had a European expressed the wish to be ordained in Thailand’s Buddhist Sangha. He was accommodated in specially refurbi

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