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…t paths that transform the ordinary person (puthajāna) into the enlightened ‘noble one’ belong to a whole spiritual process that includes the teachings but that is better understood as the creation or re…

This text delves into the doctrine of dhammakāya, representing a new spiritual identity that arises from teachings, akin to nourishment from milk. It connects the concepts found in the Agañña-sutta, i

…e latter three seem to have been unknown to them. The present study takes all these references as a whole to reflect the use and understanding of the term in the early Theravāda community - the Pali cano…

In the Pāli Canon, the term 'dhammakāya' is found four times, significantly in the Aggiāṇā-sutta and Apadāna literature. It serves various roles including a designation for the Tathāgata and associati

D.III.84 Vāsettha and Bhāradvāja, he whose confidence in the Tathāgata is settled, rooted, established, solid, irremovable by any ascetic or…

In this passage, Vāsettha and Bhāradvāja discuss the unwavering confidence in the Tathāgata, stating that those deeply rooted in dhamma can claim to be heirs of dhamma. The term 'dhammakāya' and its i

…pp. 377-378. As he comments: .....care should be taken with respect to reading the compound as "one who has the teachings as his body," or "one whose body has been developed in accordance with the teachi…

This text delves into various scholars' interpretations of the term 'dhammakāya' within the context of early Pāli suttas. Gombrich views it as 'dhamma-bodied,' emphasizing that the essence of the Budd

… modes of activities, i.e., body-speech-mind, were all ‘at peace,’ and hence considered ‘right’ or ‘wholesome’ in accordance with the first six constituents of the noble eightfold path. This engenders th…

This content discusses the process of spiritual attainment through dhamma, emphasizing four key activities that lead to the emergence of noble qualities. It highlights how listening to the Buddha's te

On the whole, it appears that the terms dhamma and brahma constituting four designations of the Tathāgāta are …

This study examines the terms dhamma and brahma, suggesting that they refer to the highest aspect of Tathāgāta, likely Nibbāna. The term dhamma denotes transcendental realities, transcending the realm

…s of both components ‘dhamma’ and ‘kāya,’ we now come to the re-interpretation of ‘dhammakāya’ as a whole. Possible meanings of Dhammakāya in the Aṅgīrna-sutta In the above discussion, the present study…

This text discusses the concept of Arhatship and the definition of Dhammakāya in the context of Buddhist philosophy. It argues that the path should be seen as an essential totality, forming a 'body,'

…a for the last time. On the way to the Buddha’s residence, her declaration to female lay supporters who lamented on her parting indicates that Gotamī was an Arhat, who has completely destroyed all fetter…

…s her realizations and the completion of her spiritual journey, underscoring her status as an Arhat who has eradicated all fetters. The narrative emphasizes her deep understanding of the four noble truth…

… ‘teaching’ belongs generally to the Buddha, ‘quality/property/ capacity’ can belong also to anyone who obtained it. 4. The dhammakāya can be brought up (sāmvādhlta) - can be developed to a higher level …

…'quality' rather than merely 'teaching,' emphasizing that spiritual capacities can belong to anyone who attains them. The dhammakāya can be developed to higher levels, suggesting various states of transc…

…e Atthasandassakathera-apadāna. But here the narrative relates the term with a previous Buddha. The whole story is the autobiography of the elder Atthasandassaka who recounts the meritorious deeds perfor…

บทความนี้วิเคราะห์ความสัมพันธ์ของคำว่า Dhammakāya กับพระพุทธเจ้าในพระอัฏฐสังคษา โดยมีการเล่าถึงชีวิตของพระอรหันต์ Atthasandassaka ที่มีความคิดถึงพระพุทธเจ้า Padumuttara และการยกย่องพระพุทธเจ้าในบทกวีส

… consistency of understanding regarding the term dhammakāya in the early Theravādin community. As a whole, the study has shown that the term dhammakāya as understood in the Pali canonical context does no…

This study analyzes the term dhammakāya through close readings of Pali canonical passages, revealing that it relates not only to the Buddha but also to other noble figures like Paccakabuddhas and disc

…ver, Sāriputta also refers to the term dhammakāya in the sense of the Buddha’s teaching.150 On the whole, traditional Theravādins interpret the term dhammakāya mostly in the sense of the Buddha’s qualit…

This passage examines the term 'dhammakāya' as interpreted in traditional Theravāda Buddhism. It discusses the general view of dhammakāya as reflecting the qualities of the Buddha and the spiritual re

…ced the readily available sa-paper version of the text instead. 10 Except for a small part of those whose content is too secular, like Zanha libretto and love songs.

Sa-paper, made by local artisans, serves as a practical alternative for copying both Buddhist and secular texts in Sipsong Panna. Although less symbolic than palm leaves, sa-paper's ease of use and du

…าโลกหน้านี้จริง นรกมีจริง สัตว์ในที่ผุดเกิดขึ้นมีจริง กรรมก็กรรมชั่วมีผลจริง และข้าพเจ้าจะกลับมาให้ whom โทษ พวกนาย นิยมบาลที่มีทางผ่อนผัน ดังนั้น เช่นกัน มหาพิทาร์“

เนื้อหาพูดถึงการลงโทษในสังคมโบราณที่พระองค์มีส่วนร่วมในการตัดสินใจเกี่ยวกับการทำผิดและโทษที่เกิดขึ้นกับผู้กระทำผิด โดยมีกระบวนการที่ต้องรักษาความยุติธรรม และการแสดงถึงความสำคัญของการทำตามหน้าที่อย่างเ

… and is not attached on the future life since only this life provides the conditions to fulfill all wholesome deeds. To be happy without any suffering even at moderate rate at the time of departing this…

บทความนี้เน้นการทำใจให้สงบเพื่อไม่ให้เกิดทุกข์ในชาติหน้า และการเลือกชีวิตที่มีความสุขในปัจจุบัน อีกทั้งยังเสนอให้ฝึกจิตให้คุ้นเคยกับความดี เพื่อให้สามารถมีความสุขและปราศจากทุกข์ในขณะใกล้จะจากโลกนี้ไป

…such a year the celestial thousand years are the life - span of the Three-and-Thirty Gods. Those of whom you now speak will have attained rebirth into the communion of these Gods. If it should occur to t…

เนื้อหานี้สำรวจความเชื่อเกี่ยวกับหลังชีวิตและการมีอยู่ของพระเจ้า โดยเฉพาะพระเจ้าทั้งสามสิบท่าน การสนทนาระหว่างเจ้าชายและมาสเตอร์ Kassapa แสดงให้เห็นถึงแนวคิดที่ว่ายามที่มนุษย์คิดว่าเวลาได้ผ่านไปนาน บา

…et, then laying it on the ground sat down beside it. Now, Prince, those border folk thought : - " Whose is this sound so charming, so lovely, so sweet, so constraining, so enervating ? " Coming togethe…

This text discusses the idea that while humans have sensory organs for sight, sound, smell, taste, and touch, these organs do not necessarily imply the perception of a broader reality. The speaker, Ma

…to the communion of the Four Great Kings, in the empty mansion of the Acacia. But the youth Uttara, who bestowed his gifts in the right way, was after his death reborn in the bright and happy world, into…

… lesson on the value of thoughtful contributions to the greater good, inspiring individuals to give wholeheartedly.

… over, beggars do their begging; Over and over, the givers give out gifts. Over and over, the giver who has given; Over and over, goes to a better place. Over and over, he tires and he struggles; Over a…

… to results. It emphasizes the importance of wisdom in breaking the cycle of birth and death. Those who gain true understanding, like the blessed one, transcend the repeated cycles of existence. Through …

22 The Virtue of Abongiving 5. Chalaṅgādāna Sutta Here, bhikkhus, there are three factors to the giver and three factors to the acceptor. Bhikkhus, what are the three factors of the giver? Even bef

…usion is vital. Together, these elements contribute to a meaningful exchange of gifts, leading to a wholesome experience.