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…ed ourselves with morality. Likewise, bad habits will lead to thinking, speaking, and acting poorly 127

The text discusses the importance of individual self-awareness and ethical behavior in shaping relationships and society. It emphasizes that one must start with self-improvement through meditation and

…If WE don’t do it, then everything that we have learned yesterday and today would be like throwing 128

This text discusses how habits develop from early training and repeated actions, and emphasizes that both good and bad habits influence our lives. It highlights the need for teachers to first correct

…nal satisfaction. But we will never find it unless we Meditate and change ourselves. Illustration #12 132

In 'The Reality of Life,' Suzanne Jeffrey delves into how our early upbringing shapes our understanding and actions. The text emphasizes how our birth is a vulnerable point characterized by defilement

…d we can use the model of the five rooms in which to teach them: good character developed from the (1) bedroom, (2) bathroom, (3) dressing room, (4) kitchen/dining room/living room/computer room, and (…

In this text, Suzanne Jeffrey emphasizes the dual responsibility of teachers in academic and moral training. It suggests that parents must also be involved in teaching good habits alongside teachers a

…arance. This is really the room in which we need to learn to be humble, discreet, and patient with 136

In education, respect, discipline, and patience are essential core values. Habit formation begins at home, with primary caregivers setting examples for children. Rooms in a home serve as spaces for le

…re your own refuge, you make your own future. You must help your students understand their future." 138

ในงานประชุมนี้ หลวงปู่ได้เน้นย้ำถึงความสำคัญของการสอนและคุณสมบัติที่ทำให้ครูเป็นที่รักของนักเรียน เขาให้คำถามแก่ผู้เข้าร่วมเกี่ยวกับครูที่มีผลกระทบต่อชีวิตของตน และเชิญชวนให้พิจารณาคุณค่าที่ควรมีในตนเ

Meeting #20 25 March 2010 - about 9:00 PM There are four of us here today to talk about the V-Star Project because one of t…

In this meeting, members discuss the V-Star Project aimed at enhancing education at the University of Hawaii. Luang Por emphasizes the need for moral education in the curriculum, using historical refe

…ing the mind back to a standstill by repeating a mantra [NOTE: Many practitioners use “Samma-Araham”107] 7. Do not entertain thoughts in your mind. Do not analyze what is going on in your meditation. A…

This text provides practical steps for maintaining focus during meditation, emphasizing the importance of balance and gentle effort. It suggests using a mantra, 'Samma-Araham', to stabilize the mind a

…uang Pu Sodh Wat PakNam, the Abbot of Wat PakNam in Bangkok, Thailand. This rediscovery happened in 1914. His “best” student was a Master Nun, Khun Yai, who passed it along to the current Abbot of Wat …

This text explores meditation techniques rediscovered by Luang Pu Sodh at Wat PakNam in 1914. His teachings emphasize stillness of the mind as key to meditation success. Detailed steps incl…

…as you stay with that visualization and become more calm and neutral, it will transform on its own. 10. Center yourself. This means that you will have to settle yourself at the most comfortable point i…

This passage discusses methods to quiet the monkey mind and achieve mental clarity through meditation. Techniques such as repeating a mantra, visualizing a fixed object, and centering oneself are high

…rries. Sabai helps us remove ourselves from the outer world to return home to our own inner world. 160

This text introduces key terms within the realm of Dhammakaya Meditation, focusing on figures like Luang Pu Sodh Wat PakNam and the roles of MaeChi and Upasikas. It delves into Mara as a symbol of tem

w e r l d P E A C E * through * Inner * Peace DIAMMAKAYA FOUNDATION United Nations, DPI/NGOS Since 1986: WFB, WFBY

PUBLISHED BY THE DHAMMAKAYA FOUNDATION International Relations Department 2312 Mu 7 Khlong Sam, Khiong Laung Pathum Thani 12120 Thailand Tel: (+66 02) 524-0257 to 63 ext. 3005, …

This document outlines the publication details for a book by the Dhammakaya Foundation, including copyright information and contact details for various departments. It emphasizes that no portion of th

PHRAMONNALLEPHANOPIN (1884-1969) Founder of the Dhammasakay Tradiion *When you need happiness, you should allow your mind …

Perarhiechasi rathasuk (b. 1941) [The Most Venerable Dhammakaya Bhikkhu] President of the Dhammakaya Foundation Abbot of Wat Phr…

Phrajaobhavanavisudh, the Abbot was working on the land in 1970 (the first establishment) ORIGINS AND HISTORY OF THE DHAMMAKAYA FOUNDATION

B RIEF HISTORY 1 In the midst of the daily rush and bustle demanded by modern metropolitan life has grown up a uniqu…

Wat Phra Dhammakaya, located 16 km north of Bangkok, promotes a culture of peace through meditation. Founded amidst cultural turbu…

The Dhammakaya Foundation itself was established on 20 February 1970. Buildings were kept to a minimum and emphasized finesse, easy maintenance, cleanliness and dura…

The Dhammakaya Foundation was established on 20 February 1970 with a focus on minimalistic yet durable structures for spiritual practice. H.R.H. Princess Maha…

…actical means by which the people of the world may co-operate for peace on Earth. On Magha Puja Day 1994 students of the Dhammakaya Tradition cast a statue of the founder in solid gold as a token of th…

The World Dhammakaya Centre spans 800 acres and includes the Great Sapha Dhammakaya Assembly Hall, the largest spiritual hall globally, and the Phramonkollthepmuni Vihara, dedicated to the revered med

Mass Ordination of 13,842 Novices on Magha Puja Day 8 February 1998