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Epilogue "Buddhism can only exist for as long as common people see the value of giving. If people were to stop giving food and sustenance, even for a single month, Buddhism would disappear from Thail

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had first-hand experience of ordination, the process of secularization of monastic study alienated the public from practising Buddhism. This accounts for the fact that many monks in Bangkok at the tur

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in preserving elements of the oral tradition of medita- tion in Theravada Buddhism against the homogenizing influence of scripturally-based techniques of his time. He had a significant pioneering inpu

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Acknowledgments This book could not have been written without the autobiographical notes of Luang Phaw Wat Paknam (Phramonkolthepmuni) together with the biographies written by the late Supreme Patriar

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Bibliography Bechert, H. (1966) Buddhismus, Staat und Gesellschaft in den Ländern des Theravāda, Part 3, (Hamburg: Metzner) Magness, T. (1964) The Life and Teaching of the Venerable Chao Khun Mongkol

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Glossary Anusāvanācāriya — the junior examining monk of the two monastic examiners at the ordination whose duty is to give teachings and advice to the ordinand. Arahant — one who has purified themse

In a fast-paced world, the practice of mindfulness offers a sanctuary for the mind. This guide explores the significance of being present, the science behind mindfulness, and practical techniques to i

Eightfold Supranormal Knowledge — the mental powers of one pure of defilements, comprising: 1. insight knowledge; 2. mind-made magical power; 3. supernormal power; 4. divine ear; 5. reading the minds

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Nirvana — the ultimate goal of Buddhist endeavour — Ultimate Bliss, Eternity and True Self, release from defilements and Samsara. Pali — the ancient Indian language used to record the scriptures of th

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aim in life, 15 air-raids, 115-16 almsgiving, different social classes, 127 almsround, discontinued during war, 113 amulets, aid to meditation, 83; popularity, 82 animal language, 105 Anon

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Dhammaķāya tradition, 70, Kela, Uncle, 66 110-111, 126; heir sought, 133; reputation abroad, 128 Dhammapada, 33, 41 Dhammayutthika, 12, 145 discipline, monastic, 30, 56, 63, 145 Eightfold supranormal

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125; happiness of, 69; healing by, 71-74; highest merit, 91; industrial revolution of, 140; perpetual, 140; quick results, 79; results, 86; shifts, 95; traditions, 14; verified individually, 93; wor

บทนี้พูดถึงความเข้าใจเกี่ยวกับจักรวาลและหลักการต่างๆ ของดาราศาสตร์ ตั้งแต่ทฤษฎีบิ๊กแบงไปจนถึงการก่อตัวและวิวัฒนาการของดาวดวงต่างๆ ในจักรวาล การศึกษาจักรวาลช่วยให้เราเข้าใจต้นกำเนิดและโครงสร้างของจักรว

dissatisfaction with contemporary meditation, 36; disinterest in monastic titles, 64; disliked contact with women, 20, 134-135; disturbed by ants, 45; education, 22; eleventh rains, 41; endures pain,

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Pleaung Chupaṅña, Phra, 56 Pleum, Phra Acharn, 36 Poong, Uncle, 66 Pratusarn, Wat, Suphanburi, 29, 49 Prayoon Sundara, Uncle, 66, 68, 117 precepts, 56, 147 proper practice, ensures providence, 66 Purf

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television, 126-8 temporary ordination, 16 Thai language, 22 Thean Theerawat, Kuhn Yay, 125 Theravada, 148 Thitavedo Bhikkhu, 128 Thongsuk Samdaengpan (see Samdaengpan, Thongsuk) Threefold knowledge,

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Luang Phaw Wat Paknam Bhasicharoen Phramongkolthepmuni (Sodh Candasaro) (1885-1959) the rediscoverer of the dhammakaya tradition of medita- tion lost to the world for over two-thousand years.

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Inside the chapel of Wat (Boatbon) Bangkuvieng, Nonthaburi, the place that Luang Phaw Wat Paknam staked his life in meditation to attain the Dhammakaya and recover the wisdom known to the Buddha.

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Luang Phaw Wat Paknam presenting Triple Robes to Novice William Purfurst (alias Richard Randall) at the latter's full ordination as 'Kapilavaddho Bhikkhu' on Visakha Puja Day 1954. Below: Wat Paknam B

Luang Phaw receiving guests and distributing souvenir amulets.

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