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translation are hampered in their studies both by the scarcity of the original and its archaic language. In spite of the present author's respect for the or…

This work addresses the challenges of understanding the Dhammacakkapavattana Sutta due to its original language and scarce re…

This book envisions the student of Dhamma as being an “heir” to the Buddha’s Teaching who has the responsibility to study them to the point where they understand them sufficiently d…

This book envisions the student of Dhamma as an 'heir' to the Buddha's Teaching, emphasizing the need to understand and instill these teachings in future generations. The auth…

He agreed to teach the Dhamma, but remained undecided as to exactly who he should teach first. Eventually, the Bud- d…

The Buddha decided to teach the Dhamma starting with the Group of Five at Isipatana Deer Park. His first sermon, t…

For as long as the components were separated, they could not be called a wheel. Just as, a skilled wheelwright can assem…

The Dhammacakkapavattana Sutta marks the first sermon of Buddha, articulating the foundational teachings that g…

the attainment of Nirvana. In the Dhammacakkapavattana Sutta, further to the clarification of the profitable path of practice, the Buddha sti…

This text discusses the Buddha's elucidation of the paths to Nirvana as presented in the Dhammacakkapavattana Sutt…

2. The Path of Self-Mortification According to the Buddha, the practice of self-mortification [attakilamathānuyoga] is fruitless…

In Buddhism, the practice of self-mortification is deemed fruitless by the Buddha. He elucidates that these practices, su…

3. The Middle Way The Middle Way [majjhima paṭipadā] is a path of practice that avoids the extremes of either sensual indulgence or self-mortification. It is a path of pr…

The Middle Way [majjhima paṭipadā] serves as a balanced path in Buddhism, steering clear of both sensual pleasures and self-mortification. This approach …

3. The Noble Truth of the Cessation of Suffering [dukkhanirodha ariyasacca]; 4. The Noble Truth of the Path to the Cessation of…

This text delves into the Four Noble Truths, emphasizing the cessation of suffering and the path leading to it. The Middle Way enables Prince Siddhattha to attain…

**1. Saccaṇāṇa:** This first cycle of examination of the knowledge of the Four Noble Truths established the …

This text outlines the process of examining the Four Noble Truths in Buddhism through three cycles: Saccaṇāṇa (knowledge of exi…

Dhammacakkappavattana Sutta: The Sermon Something which you will find at the beginning of every sutta …

The Dhammacakkappavattana Sutta begins with Aṅanda's phrase 'Thus have I heard' and recounts the Buddha's teach…

used to rinse a toilet or the toilet bowl itself, which is soiled with excrement. He also compared the pleasures of the senses to human faces which dogs l…

…phasizes the folly of indulging in sensory pleasures, likening them to dangerous paths and harmful actions. This indulgence is viewed as detrimental, bringing suffering akin to licking honey from a raz…

16. A man who falls in love with an ogress: The Buddha also compared indulging the pleasures of the senses to a man who falls in love and co-habits with an ogres…

In the teachings of the Buddha, the indulgence of the senses is likened to a man falling in love with an ogress…

ways: for example, some are farmers, some run businesses, some tend dairy cattle, some are soldiers, some are civil servants, some are elephant trainers, some are horse traine…

This text discusses the various livelihoods people engage in, from farming to business and training animals, empha…

O! Monks! Some warriors go to the trouble to erect defences of brick and mortar to stop their enemies being able to climb over, they fill their arsen…

This text discusses how attachment to sense pleasures leads to various forms of suffering and wrongdoing. It illus…

It is for this reason that the Lord Buddha should want to start his sermon by instructing the ‘group of five’ that indulgence of the senses is unsuitable, base, ignoble, without benefit…

In this text, Lord Buddha teaches that indulgence of the senses is unsuitable for a Buddhist monk and should be avoided. The pract…

Commentorial Metaphors: Self-mortification: 1. Sugar-cane juice and poison: It can be compared to a m…

This text presents a series of metaphors illustrating the perils of self-mortification. Comparing self-harm to poison, stale excrement, and dangerous leaps, it highlights the futili…

the monk's equivalent of Right Livelihood, by avoiding such evils as fortune telling, sacrifices or interpreting dreams, because these are all 'low arts'[tira…

This text discusses the Buddha's teachings on Right Livelihood, emphasizing the avoidance of 'low arts' such as fo…

1. mindfulness of the body [kāyunupassanāsatipaṭṭhāna]: Continuously seeing and knowing the body in the body — that is to see and know the subtle inner bodie…

This text delves into the four foundations of mindfulness (satipaṭṭhāna) in Buddhism. It teaches practitioners to continuously observe the body, feelings, the mind, and mental phenomena. 'Mindf…

oupes, keep the Precepts, meditate or listen to Dhamma sermons. Such determination is a precursor of concentration calle…

บทความนี้อธิบายถึงการเจริญสมาธิอย่างถูกต้องซึ่งรวมถึงการเข้าถึงสมาธิในระดับที่สูงขึ้น รวมถึง Dhammacakka ซึ่งเป็นแนวทางในการเข้าถึงนิพพาน โดยอธิบายความสัมพันธ์ระหว่างปัจจัยที่นำไปสู่การตรัสรู้และบทบาท…

mon wouldn't have been called 'Dhammacakkapavattana Sutta' if only the Four Noble Truths or Dependent Origina- tion or the F…

In the Dhammacakkapavattana Sutta, the Buddha presents interconnected teachings that highlight the importance of t…