Consequences : ​ค้นหาหนังสือธรรมะ หน้า 7 / 10

Let my masters, the executioners, wait till I have visited my friends and advisers, my kinsmen by blood, in this or that village or town, and come back " ? Or would the executioners cut off the head o

…g for a reprieve from execution with the notion that in an afterlife, individuals cannot escape the consequences of their earthly deeds. The dialogue emphasizes that humans, even after death, have no control over…

10. 'Even though Master Kassapa says so, it still appears to me that not one of these things exists. ' 'Have you any further evidence, prince ?' . . . 'I have, Master Kassapa. ' 'As how ? ' 'Here it i

…mortality. He seeks evidence of rebirth in a divine realm, raising questions about morality and the consequences of one's actions. This discourse reflects the struggles of understanding life after death and the p…

This Life Next Life 30 In this way, Prince, is the other world to be seen, and not, even as you imagine, by this fleshly eye. Let this be a proof to you that there is another world, that there are b

… leads to a better state. This reflects the core argument about the significance of deeds and their consequences in shaping the understanding of life and the afterlife. The dialogue showcases the struggle to gras…

once dead, they will be better off, that they are fond of life, averse from dying, fond of happiness, disinclined for sorrow. This, Master Kassapa, is for me evidence that there is no other world, no

…aring death and sorrow. It presents a simile involving a brahmin with two wives and the devastating consequences of greed when a boy, eager for his inheritance, pushes his mother to an extreme act of desperation,…

Inflict on him what penalty you wish. " And I should say: - " Well then, my masters, throw this man alive into a jar; close the mouth of it and cover it over with wet leather, put over that a thick ce

…er they imply a tangible soul. It opens deeper philosophical discussions about life, death, and the consequences of actions, suggesting skepticism towards the prevailing beliefs.

20.   ' Even though Master Kassapa says this, it still appears to me that there is neither another world, nor rebirth other than of parents, nor fruit or result of deeds well or ill - done. ' ' Have y

In this dialogue, the prince challenges Master Kassapa's views on existence, rebirth, and the consequences of actions. He presents a thought experiment involving a felon punished to demonstrate the absence …

' Well now, Prince, I will give you a simile, for it is by way of a simile that some intelligent men discern the meaning of what is spoken. Once upon a time, Prince, a fire - worshipping Jatila was dw

…ngs and the tools provided to rekindle it. This narrative illustrates the theme of guidance and the consequences of neglecting responsibilities, emphasizing that wisdom can be discerned through careful attention …

"Even so, Prince, have you, silly and unintelligent, sought after another world. Renounce, Prince, this evil set of opinions. Let them not involve you for long in bale and sorrow !' 22. 'Even though

… confronted by Master Kassapa regarding his beliefs that deny the existence of an afterlife and the consequences of one's actions. Despite Kassapa's urging, Payasi refuses to renounce these views, fearing societa…

This Life Next Life In anger thereat will I keep to it. In guile will I keep to it. In self-respect will I keep to it!! 27. 'Well then, Prince, I will give you a smile, for it is by way of a smile t

… deceives him by using poisoned dice. This tale serves to symbolize the danger of ignorance and the consequences of deceitful actions. It echoes themes of self-respect and the cunning nature often found in human …

84 This Life Next Life Wherefore, Gavampati, Sir, go thou into the world of men and tell them : -" Give ye your gifts with thoroughness, with your own hands, with due thought, and give not as if ye

…xt highlights the importance of giving in the right spirit as taught by Gavampati. It contrasts the consequences of careless giving, exemplified by prince Payasi's rebirth, with the rewarding outcome of Uttara's …

44 The Virtue of Abstaining 6. Dakhinābhibhānga Sutta One gives a gift to one outside [the Dispensation] who is free from lust for sensual pleasures;30 this is the eleventh kind of personal offering.

… ethical behavior, inviting practitioners to reflect on the nature of their actions and their moral consequences in this life and future existences. For more insights, visit dmc.tv.

The Victory of Abandoning 9. Dana Sutta Those 6 things Then, having exhausted that action, that power, that status, that sovereignty, he is a returner, coming back to this world. 7. "-- but with the

The Dana Sutta presents profound insights on the nature of giving and its consequences in the spiritual journey. It describes how the mindset behind acts of generosity can influence thei…

Keng and Jook ran to the tree quickly. Jook waited under the tree while Keng climbed up the tree to get the bird nest. Kaew and Klae ran after. Kaew warned Keng, "Be careful, come down...!" But Keng

…shocked and fleeing from the scene. This story captures the essence of friendship, caution, and the consequences of recklessness in a young adventure.

…ealized by Buddhas and Arahants. Those who have gained this realization no longer accumulate karmic consequences and will no longer be reborn into samsara, the cycle of existence, when they die. Noble Eightfold …

This glossary provides definitions and insights into crucial Buddhist terms such as Mundane Merit, which refers to merit from good deeds, and Nibbana, the ultimate state of happiness and enlightenment

…tuous; it is necessary to honor those worthy of honor; it is good to be hospitable; actions produce consequences (Law of Kamma); a child has debt of gratitude to his parents; this world and the next exist; there …

This text discusses the primary path of meditative attainment, highlighting the importance of right view as foundational beliefs that align with truth. Concepts such as Samadhi, denoting mental discip

Suzanne Jeffrey But the four basic needs are the first four that I mentioned: food, shelter, clothing, and medicine. Who, then, provides us with these needs? Usually, our parents or guardians are the

…medicine, emphasizing the role parents or guardians play in fulfilling these needs. It explains the consequences of receiving too much or too little care, which affects personal characteristics and behaviors into…

…gs → we perform actions based upon those feelings or we desire specific results → we experience the consequences of those actions. Actions create results. We experience suffering because our actions are based upo…

In conclusion, suffering arises from our defilements, which influence our actions and desires. To achieve true happiness, we must eliminate these defilements through good actions, stopping poor habits

Suzanne Jeffrey “The Dhamma is sphere shaped. If we put our mind in the center of the Dhamma, then we will be bright all of the time and get rid of our defilements. Center of the center, middle of th

… past lifetimes and parental guidance. People often engage in harmful behaviors despite knowing the consequences, highlighting the struggle between good and evil actions. Luang Por encourages self-help and awaren…

Merliangs with a Dhamma Master Meeting #14 06 March 2010 — Ashram Bandita I have just been called into a meeting that includes a few people I know, and a few whom I don’t know. It was an “emergency”

In this meeting, Luang Por provides insights into the consequences of drinking and its impact on decision-making. He emphasizes the importance of discernment and cari…

Suzanne Jeffrey “If we do something good, then we have this good energy floating around out there, and we should make a wish to create something good. If we do something bad, then something bad will

…n being centered, we can nurture our inner peace and awareness of our habitual tendencies and their consequences. Each day presents an opportunity to reset and strengthen our mental state.