The Virtue of Abstaining: Dakhinābhibhānga Sutta ทานบารมี  สูตรลัดแห่งความสุข หน้า 44
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สรุปเนื้อหา

In the Dakhinābhibhānga Sutta, the text discusses the significance of personal offerings in different contexts. It compares giving gifts to various recipients, such as virtuous and immoral individuals as well as animals. The expected returns on these gifts vary based on the moral standing of the recipient, with offerings to virtuous beings yielding the highest returns. These concepts encourage moral conduct and highlight the power of giving within the Buddhist framework. The Sutra outlines that offerings to individuals free from sensual pleasures can yield the most substantial benefits, emphasizing the virtue of abstaining from desire. Each type of offering serves to illustrate the interconnectedness of generosity and ethical behavior, inviting practitioners to reflect on the nature of their actions and their moral consequences in this life and future existences. For more insights, visit dmc.tv.

หัวข้อประเด็น

-personal offerings
-the virtue of abstaining
-giving to different recipients
-returns on gifts
-Buddhist ethics

ข้อความต้นฉบับในหน้า

44 The Virtue of Abstaining 6. Dakhinābhibhānga Sutta One gives a gift to one outside [the Dispensation] who is free from lust for sensual pleasures;30 this is the eleventh kind of personal offering. One gives a gift to a virtuous ordinary person; this is the twelfth kind of personal offering. One gives a gift to an immoral ordinary person; this is the thirteenth kind of personal offering. One gives a gift to an animal; this is the fourteenth kind of personal offering. 6. "Herein, Ānanda, by giving a gift to an animal, the offering may be expected to repay a hundredfold.31 By giving a gift to an immoral ordinary person, the offering may be expected to repay a thousandfold. By giving a gift to a virtuous ordinary person, the offering may be expected to repay a hundred- thousandfold. By giving a gift to one outside [the Dispensation] who is free from lust for sensual pleasures, the offering may be expected to repay a hundred - thousand times a hundred - thousandfold. 30 This is an on - Buddhist contemplative who attains the jhānas and the mundane kinds of direct knowledge. 31 MA: In a hundred existences it gives long life, beauty, happiness, strength, and intelligence, and it makes one free of agitation. The following attainments should be understood accordingly.
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