cognition : ​ค้นหาหนังสือธรรมะ หน้า 1 / 1

…cannot know their own nature is because their knowledge is only on the level of ‘consciousness’ or ‘cognition’ — unlike the Dhammakāya, these bodies have no access to ‘knowing’ [ñāṇa]. The Great Abbot of Wat…

…s is accessible only through the eye of the Dhammakāya, which transcends ordinary consciousness and cognition. The distinction between cognition and true knowing as explained by the Great Abbot, Phra-monkholte…

…e senses actually) takes in information in this way: Perception, Memorization, Thinking, Knowing or Cognition. Perception, of course, starts the process by an action happening to us, or by us simply taking in …

…ter understanding of ourselves and the world. The text also touches on the philosophical aspects of cognition, particularly during meditation, and links these processes to larger themes of conflict and percept…

…f perception, the layer of sensory registration, the layer of central processing and the layer of cognition (see diagram p.127). The outer- most layer is the sphere of perception (sometimes called the bodi…

…d, describing its four concentric layers: perception, sensory registration, central processing, and cognition. It explains how mindfulness operates at each level, enabling awareness of whether the mind is dist…

1. กาม cognition คือความทะยานอยากในบทบาท เช่นอยากจะหล่อ อยากจะรวย อยากจะสวย อยากจะดัง อยากจะมีลูก อยากจะมีเมีย อยากจ…

เนื้อหาพูดถึงเรื่องกาม cognition ซึ่งสะท้อนถึงความทะยานอยากในบทบาทต่างๆ เช่น อยากรวยหรืออยากมีชื่อเสียง ความอยากเหล่านี้ทำให้เกิดควา…

processing and cognition are nested together inseparably and as a unit take the form of the subtle physical body. If the fou…

Processing and cognition are intimately linked, forming the subtle physical body. If four faculties are disconnected, the su…

…tral processing — and not the spheres of the mind involved with perception, sensory registration or cognition. It is no use having mindfulness of any other parts of the mental process — because the layers of t…

…s mindfulness focusing on the central processing of the mind, distinguishing it from perception and cognition. It describes the clear nature of the pure mind that becomes tainted by desires and ill will, alter…

the knowledge arising from cognition may be erroneous. The knowledge arising from 'knowing', by contrast, de- pends on the Dhammakāya — …

This text discusses the distinction between knowledge gained through cognition and that which arises from true wisdom based on the Dhammakāya. It details the bodhisatva's rigorou…

…ee Right Speech) subtle defilements 88: of ignorance sphere: of central processing 125, 136 128; of cognition 125; of Concentra- Subtle Form-Brahma Body 107, tion 105, 106, 107, 120; of existence 122, 134 85, …

This text explores several metaphors used in Buddhist philosophy, including the snake as a metaphor for craving and its relationship to the concept of suffering. It further elaborates on the significa

"this or that", "black or white", with no gray area, as the locals find this logic easy to grasp and put into practice. In addition, Thai culture and language has a relatively large amount of words an

…mplicity of dualistic thinking in Thai culture and the rich linguistic resources that explain human cognition. It emphasizes that terms often linked to Buddhism should be treated as vocabulary, not dogma, and …

…ide us which is home to the mind. Mind consists of the functions of perception, memory, thought and cognition. The home for our mind is at the centre of our body, at a place called the 'seventh base', which is…

This text delves into the concept that our only true belongings are our mind and its inner home, referred to as the 'seventh base'. It explains the functions of the mind and emphasizes the importance

…-> P/M/T/K P = Perception/Sensation M = Memorization or Memory T = Thinking or Thought K = Knowing/Cognition "Remember, we are not what we think with our brain because thinking with our brain can confuse us …

In this discussion, the relationship between the brain and mind is explored in the context of Samsara. The text explains that our thinking can often be clouded by the limitations of our brain, leading

… are made up of pure aggregates [dhammakhanda] — the physical form, feeling, perception, memory and cognition still exist at the level of the Dhamma Body, but they are all purified to the point of perfection. …

This text delves into the concept of Dhammakāya Arahant, distinguishing between the Coarse and Subtle Dhammakāya. It explains that these bodies are transcendental and consist of pure aggregates that a

…y of the Dhammakāya incorporates layers of perception, sensory registration, central processing and cognition in just the same way as the human body. By contrast however, the mind of the Dhammakāya can be enla…

The Dhammakāya embodies a body that resembles human perception while its mind can expand significantly, allowing the meditator to observe the eight inner bodies. This process unveils the Three Signs o

…107, 122, 134 Coarse Formless-Brahma Body 107, 122, 134 Coarse Human Body (see Physical Human Body) cognition, sphere of 125 collective arising of Path Factors 133 combat wounds, suffering of 62 compiled, Orig…

This text delves into various aspects of Buddhism, focusing on the mechanisms of enlightenment through chanting and the Dhammacakkapavattana Sutta. The practices necessary for attaining enlightenment

… hard like this. This is why no one else could manage to achieve it. Sensation, memory, thought and cognition: all these must be united into one single spot. Once the mind is still, it ceases to be. Once it ce…

Mindfulness is the practice of being present in the moment, which can greatly enhance your daily life. This approach helps reduce stress, improves focus, and fosters emotional resilience. Incorporatin

could manage to achieve it. Sensation, memory, thought and cognition: all these things must be united into one single spot. Once the mind is still, it ceases to be. Onc…

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