death : ​ค้นหาหนังสือธรรมะ หน้า 5 / 14

…ce. Second: it means things that are true, such as the reality of life, birth, ageing, sickness and death. Dhamma can have this double meaning, depending on the circumstances, and context. All the teachi…

…ects like kindness and respect, as well as truths about life including birth, ageing, sickness, and death. This concept is grounded in the teachings of the Pali Canon and natural phenomena, signifying its …

…ะจากภัยธรรมชาติ ถ้าหากและหลายทระ สะพาน หลาวกอน ย่าย ค้อวางเฉ separating the land and the sea. The death toll in Thailand was 3,807, with 4,210 injured. The official death toll as of 1 April 2005 was more…

ประเทศไทยเผชิญภัยธรรมชาติที่ส่งผลกระทบต่อพื้นที่และประชาชนในปี พ.ศ. ๒๕๔๗ โดยจังหวัดพังงามีอัตชีวประวัติรวม ๘,๐๓๙ คน ขณะที่จำนวนผู้เสียชีวิตทั้งประเทศอยู่ที่ ๓,๗๐๗ คน สำหรับจังหวัดภูเก็ตเป็นพื้นที่ที่ไ

…ส่วนหนึ่งของโมเมนัยจะเป็นลักษณะเช่นเดียวกันกับความสุขใน " The Lord Buddha discovered the truth that death is not the end of the story. An afterlife is to be expected. The afterlife destination depends on t…

พระสัมมาสัมพุทธเจ้าตรัสถึงความวิรัติในชีวิต รวมถึงการทำบุญซึ่งเป็นพลังงานที่ส่งผลดีต่อชีวิตปัจจุบันและอนาคต บุญสามารถส่งไปช่วยเหลือผู้ที่ล่วงลับไปแล้ว การทำความเข้าใจธรรมชาติเหล่านี้ส่งผลให้ผู้คนมีควา

…nd. These two elements communicate back and forth with each other from the moment of birth until death. We recognise the fact that the conscious mind controls how we think, speak and act in most situa…

The human experience comprises the body and the mind, which interact from birth to death. The conscious mind greatly influences behavior, leading to either admirable or shameful actions. A…

… until the last seconds of our lives. We all must endure the process of suffering, birth, aging and death. We all are slaves to evil which seizes every opportunity to invade our minds in times of weakness.…

…rom inner conflicts with greed and ignorance. We share a common existence, facing birth, aging, and death together. Instead of fighting each other, we should focus on conquering our inner demons to achieve…

… us to practice righteousness, which is the way to lead us to happiness and peace in life. Although death is inevitable, the good karma will make us live happily forever.

…hteousness is portrayed as essential for happiness and peace in life, influencing one's karma after death. Good karma leads to eternal happiness, highlighting the teachings of Buddha on living a righteous …

…for having brazenly accused him of misbehaving with a she-goat. Thus, even when she was approaching death, she forgot to think about the great, unrivaled charities she had shared with her husband and only …

…n. Overcome with guilt for her lies and betrayal, the queen struggles with her conscience until her death, ultimately resulting in her rebirth in Niraya (hell). The narrative explores themes of guilt, trut…

…verbial ‘facts of life.’ We are all prisoners of worldly existence, born into ageing, sickness and death. We cannot escape this; we cannot go anywhere away from this world or universe, so we are prisoners…

This text discusses the importance of meditation in unveiling the true nature of existence. It identifies defilements as the true enemy of humankind, leading to negative emotions such as sadness and a

… มนโนวาท mind-door; mind-avenue มนโนจริต mental misconduct มรณาสติ (moranasati) meditation on death; mindfulness of death มรรค Path that leads to Cessation of Suffering มรรคนายก lay leader มรรคผ…

ในบทความนี้เราจะได้เรียนรู้เกี่ยวกับแนวทางการดำเนินชีวิตเพื่อบรรลุถึงนิพพานผ่านมรรคมืองค ๘ ซึ่งเป็นหลักสำคัญในพระพุทธศาสนา ประกอบด้วยการมีมุมมองที่ถูกต้อง การตั้งใจที่ดี การใช้คำพูดที่เหมาะสม การกระทำ

…The purpose of this book is to provide Thai & non-Thai Buddhists certain knowledge about life after death, this life and next life. The content is also based on dialogues between Prince Payasi and The vene…

หนังสือเล่มนี้เป็นผลจากการค้นคว้าธรรมในช่วงเข้าพรรษาต่างประเทศระหว่างปี 2554 ถึง 2556 เพื่อให้ความรู้แก่ชาวพุทธทั้งไทยและต่างชาติเกี่ยวกับชีวิตหลังความตาย และการสนทนาระหว่างเจ้าชายปยายสีและพระกุมารกัส

This Life Next Life 30 In this way, Prince, is the other world to be seen, and not, even as you imagine, by this fleshly eye. Let this be a proof to you that there is another world, that there are b

…ce questions Master Kassapa about the existence of another world and the nature of existence beyond death. The discussion revolves around the moral behavior of Wanderers and Brahmins who, despite believing…

' Not so, Master Kassapa. ' ' So they who are living do not see the soul of you who are living entering or leaving you (when you dream ). How then will you see the soul of a dead person entering or le

…ot perceive souls entering or leaving. He presents an analogy of a felon weighed before and after a death sentence, challenging perceptions of existence. This exchange encourages deeper contemplation about…

…Master Kassapa ' So is it, Prince, with that sort of sacrifice, where . . . no creatures are put to death, and those that take part therein are of high character.

… unfavorable conditions will not yield a good harvest. Similarly, sacrifices involving the wrongful death of creatures yield no fruitfulness. In contrast, a sacrifice conducted without harm, combined with …

…ht, and give not as if ye were discarding somewhat. For so did not prince Payasi ; and he after his death was reborn into the communion of the Four Great Kings, in the empty mansion of the Acacia. But the …

This text highlights the importance of giving in the right spirit as taught by Gavampati. It contrasts the consequences of careless giving, exemplified by prince Payasi's rebirth, with the rewarding o

…ife’s goals and became further motivated by the realization that all human beings are prisoners on ‘Death Row’, this knowledge inspired him to find a way to destroy the prison and commute for ever the sent…

…r meeting Khun Yai Ajahn, discovering life’s goals, and understanding that humans are prisoners on 'Death Row.' He learns that sharing knowledge can illuminate the path to freedom from suffering. Through t…

… wrongs done to the person. Everybody had already asked for his forgiveness, except for Chand. His death profoundly affected Chand’s life. Most Thai people believe in rebirth. She worried that she would b…

…hand believed her father's curse of deafness would affect her in future lives, especially after his death. She sought forgiveness but missed the chance. In 1935, she left home to find the Great Abbot at Wa…

…n virtues significantly and he is not awakened to meritorious actions founded on development. After death he is born with the Titan gods. There, bhikkhus, Suyama, the son of gods in ten instances exceeds …

…l outcomes in the afterlife, advocating for a life of merit and virtue to attain higher realms post-death. For more insights, visit dmc.tv.

…n virtues significantly and he is not awakened to meritorious actions founded on development. After death he is born with the gods of creation. There, bhikkhus, Sunimitta the son of gods in ten instances …

…meritorious actions through giving and moral virtues but lacks awakening through development. After death, such individuals are reborn among the gods of creation. It highlights how certain divine beings, l…

…curity. That day, Sodh’s was the only boat in sight. Upon reaching this narrow stretch, the fear of death struck him. Sodh knew the strategy of the pirates: they would aim to attack the captain or the helm…

…dh grew up assisting his parents and began formal education with his monk uncle. After his father's death, he took over the family rice business, leading it to prosperity. A life-changing moment occurred o…

…age seventy-five. He became one of the most revered Buddhist monks in Thailand’s history. After his death, his top disci- ple, a nun by the name of Chand Khonnokyoong, continued to further the legacy of th…

Phramongkolthepmuni, originally Sodh Chandasaro, became abbot of Wat Paknam Bhasicharoen in 1918. Known for his meditation mastery, he organized workshops leading many to attain the Dhammakaya level.