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6. TEACH YOURSELF We must learn how to teach ourselves. I never had to be taught by anyone, yet I know how to do everything on my own. I didn’t know how to read or write, but I observed and I learned

… thoroughness. The author carried this habit into adulthood, cleaning everything until it sparkled, demonstrating a dedication that built trust with others. Living in various environments, including medit…

…nd to become negative and think of the worst. They become discouraged, disheartened, depressed, and demonized. These negative emotions give the opportunity for Mara to come in with its malicious “program”…

This text narrates the author's dedication to creating the Buddhahead Center as a place of purity and virtue for meditation practice. Despite facing severe illness due to relentless efforts, the autho

…nce that are miserable and full of suffering; they consist of hell, animal world, hungry ghosts and demons ทุกจิต bad conduct; wrong action; corruption ทุกสล immoral; void of moral…

The First Noble Truth explains that all conditioned existence is marked by suffering. This suffering encompasses various forms such as birth, aging, illness, and death. Essential concepts like attachm

…rom every viewpoint, and benefits both the speaker and the listener. ปีศาจ demons, ghosts, monsters, residents of hell ปุกคลัญญตา หรือ ปุกคลัมโรปัญญา-เป็นผู้รู้จักคน …

บทความนี้สำรวจแนวคิดต่างๆ เกี่ยวกับปัญญาและธรรมในพระพุทธศาสนา โดยเน้นที่ปัญญาบารมีและปัญญาสัมปทา ที่ช่วยให้ผู้ปฏิบัติสามารถเข้าใจและปฏิบัติตามหลักธรรมได้อย่างถูกต้อง รวมถึงการปฏิบัติตามปฏิมกฺขะและความ

ย ยากฺขา ยามา ยาม โยคี โยชน โยนิสมฺสิการ (ยามา) death; ruler of the kingdom of the dead (yakkha) a demon; ogre (Yamadeva) realm of the Yama; name of the third heavenly abode a monk’s sack yogi; ascetic; …

เนื้อหานี้นำเสนอคำศัพท์ในภาษาไทยที่แสดงถึงแนวคิดต่าง ๆ เช่น ยากฺขา ซึ่งหมายถึงปีศาจ, ยามา เป็นผู้ปกครองโลกแห่งความตาย, และคำว่า โยคี หมายถึงผู้ฝึกฝนจิตใจ รวมถึงคำอื่น ๆ ที่เกี่ยวข้องกับการพัฒนาจิตใจแล

…n the next life. Happy realms consist of heavens and human domain. Unhappy realms consist of hells, demon and animal domains. The destination and quality of rebirth is based on the quality of deeds. The …

Buddhist cosmology views the universe as cyclical, with no creation or destruction at a single point in time. Beings are born into this cycle due to preceding causes (karma), leading to a process term

…e of good conduct will be reborn in a happy realm. Unhappy realms Unhappy realms consist of hells, demons, hungry ghosts, and animal domains. A person who lives a life of evil conduct will be reborn in a…

Nirvana, or Nibbanna, represents the ultimate state of happiness in Buddhism, transcending the sense-based joys of daily life. Attaining Nirvana marks the end of the rebirth cycle, granting liberation

…will cause the offender to end up in hell or to be born in an unhappy realm, such as the realm of a demon, an animal, or a hungry ghost. Upon being born as human, he may suffer deformity, die prematurely,…

This text discusses how the karmic consequences of killing vary based on several factors, including the type and size of the animal, prior connections, and the intention behind the act. Killing humans

Preface........................................................................................................2 1) The Story of Venerable Tissa........................................................

…e of wisdom in navigating life's challenges. The tales range from the story of Venerable Tissa, who demonstrates that one's own evil can ruin oneself, to the narrative of Queen Mallika, sharing how Buddha…

24 Clear-minded Youths - 3 The Story of Five Hundred Boys Now the Buddhas cherish no sentiments of ill-will or hatred towards any man; therefore the Buddha spoke thus. And having thus spoken, he went

In this story, youths demonstrate their admiration for Venerable Maha Kassapa by offering him cakes instead of the Buddha and …

So saying, he sprang into the air from the top of the pole, turned fourteen somersaults in the air, and alighting on his feet, balanced himself once more on the tip of the pole. The Teacher said to hi

In this passage, a man named Uggasenā demonstrates the importance of letting go of attachments to the past, present, and future. The Teacher a…

The monks asked him, "Friend Uggasen, had you no fear as you descended from that pole sixty cubits in height ?" Uggasen replied, "Friends, I have no fear." The monks said to the Teacher, "Reverend sir

In this passage, Uggasen demonstrates a profound state of fearlessness, attributed to having severed all attachments. The monks q…

Therefore he remained and continued to listen. Kala listened to the Dhamma with a firm resolution to learn; but the Teacher, as before, caused him to misunderstand the true meaning. 'I will master the

In this narrative, Kala demonstrates a strong resolve to learn the Dhamma, yet faces challenges in understanding its true meanin…

The Story of Prince Abhaya The Story of Monk Sammunithera The Story of Monk Anulamitra The Story of Venerable Gela The Story of Thirty Gela The Story of Cinnamana Vyasa The Story of Ananda The Story o

…ptation and enlightenment. Each story offers insights into the pathway of wisdom and moral conduct, demonstrating how good deeds pave the way to happiness. The tales emphasize the importance of enlightenm…

…ี ประเทศชิลี 85. จุดหมายขอบคุณ จาก Ven. Bodhi Raja Sapano / พระโพธิราชา สัปปิโน Sangha of Republic Democratic of Congo / สังฆสภาแห่งประเทศคองโก ประเทศคองโก 86. ใบประกาศเกียรติคุณ จาก Most Ven. Lama Ganc…

เนื้อหานี้รวบรวมใบประกาศเกียรติคุณจากนักวิชาการและบุคคลสำคัญในต่างประเทศ เช่น ดร. เวนดี้ นิคเคอร์สัน, ศ. คอลเล็ต คอช, สมาคมพุทธออสเตรีย, เจ้าฟ้าดร.โมลิงกา อิคอมเม เดวิด, เซอร์จิโอ กัตติ และบุคลากรอื่น

After the lapse of two or three days, when his mother had gone to the forest, he put his father on his shoulder and rushing on with the swiftness of the wind, by the hint given him by his mother, he r

…ween the characters portray the intense emotions linked to sacrifice and separation. She ultimately demonstrates her love by offering a powerful charm, hoping to help her son. For further insights, visit …

The Bodhisatta, still standing in the river, folded his hands tortoise-wise and took the charm, and saluting his mother cried, “Goodbye, mother.” The Yakkha said, “If you do not return, my son, I can

…row. He honors her with a funeral pyre and returns to Benares with his father. Upon his arrival, he demonstrates his skills in tracking, catches the attention of the king, and is hired for a daily wage of…

Now one day the family priest said to the king, "My lord, because this youth does nothing by the power of his art, we do not know whether he has any skill or not: we will now test him." The king read

…th's abilities after treasure goes missing from the palace. They devise a plan where the youth must demonstrate his skills. The king pretends ignorance and involves the Bodhisatta, who claims he can recov…

"Friend, I understand not a hidden story like this. Catch the thieves and bring them to me." Then the Bodhisatta said, "Hear then this, sire, and understand." And he told yet another tale. 2) "My lo

…eless wisdom and reflect on our own lives. This narrative underlines the complexities of existence, demonstrating how our needs can also lead to our downfall. For more wisdom from the Jataka tales, visit …

Once on a time when Brahmadatta was reigning in Benares, the Bodhisatta was born a bird. When he came to years of discretion, good fortune attended him and he became king of the birds, taking up his a

… Bodhisatta warns the birds to leave, as water is burning. He recites a stanza urging them to flee, demonstrating wisdom in the face of danger. This tale conveys the importance of heeding warnings and ada…