dhammakaya : ​ค้นหาหนังสือธรรมะ หน้า 59 / 60

meditation. She kept teaching even though not strong enough to sit up in bed. She treated her illness as if it were someone else's. Her student, also disinterested in her illness sat in meditation at

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In addition, from 1964 onwards, Khun Yay and the student started to meditate with the resolve that all like minded pursuers of perfection join the Dhammasarit group, to help shoulder the work of sprea

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Khaengkhae leave to go home first, taking with her all the female students. Only, ten to twenty minutes later, once the ladies were all safely on the bus home, would she allow the gentlemen to take th

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tain the idea of building a new temple from scratch. Khun Yay planned everything for the building of the temple. This had been her intention for a long time but she had been waiting for her successor

เทคโนโลยีและนวัตกรรมกำลังเปลี่ยนแปลงวิถีชีวิตและการทำงานของเรา ในโลกปัจจุบัน เทคโนโลยีใหม่ ๆ เช่น ปัญญาประดิษฐ์, อินเทอร์เน็ตของสรรพสิ่ง และบล็อกเชน กำลังเป็นที่น่าสนใจและสำคัญในการพัฒนาสังคมและเศรษฐก

11 Establishing Dhammakaya Temple Sayam̆ ayavayem̆ jānñā sayam̆ jānñā katākatam Niggan̆e niggāharahām̆ paggāne paggāha…

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Khun Yay used to use the motto, “We may disagree, but we must never be opposed” (i.e. everyone can voice their opinion, can discuss their views, but this must never lead to deadlock). This meant that

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…t was obvious that the transcending factor was the quality of the personnel needed to make Wat Phra Dhammakaya a success. In the words of the Abbot: "the people who perform this work must for sure be loving, wi…

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of Dhamma' were to go on to become the elder monks of the temple in the present day. Many, many people underwent the 'Dhamma- māyāda' training course because of the reputa- tion for the training in

ในบทนี้ผู้เขียนอธิบายถึงการเดินทางผ่านเขาวงกตแห่งชีวิต โดยเปรียบเทียบการตัดสินใจของเราในทุกวันว่าเป็นการเลือกเส้นทางที่แตกต่างกัน ผู้เขียนเน้นความสำคัญของการพิจารณาผลกระทบจากการตัดสินใจเหล่านั้น โดยเฉ

temple, using the example of the Great Abbot of Wat Paknam as her blueprint, saying, "'All my monks are young and inexperienced.'" Thus she laid down the ground rules as follows: 1. The temple gate sh

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habitual discipline to ensure harmonious community living and was a way of life in which newcomers to the temple had to train themselves upon arrival. Visitors to the temple were expected to exhibit t

This book page provides various insights relevant to the subject matter, bringing valuable information to readers while enhancing understanding and appreciation of the theme discussed. It emphasizes k

Wat Phra Dhammakāya increasingly gained a reputation for its good discipline amongst other monasteries of Thailand. Although Khun Yai was the one to lay down the regulations for the temple, she was th

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hand-in-hand. The community resident at Wat Phra Dhammakāya became gradually larger – whether it be monks, novices or resident laymen or laywomen. Khun Yay would join the major ceremonies held at the

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them how to sweep fallen leaves properly and made sure they knew that the temple’s tools were returned to their proper place after use. Khun Yay made a point of teaching virtue not only to the congreg

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“It doesn’t matter what we were in the past life. But now we are human we have to rush to col- lect merit. You should graduate and get a job to support yourself, so that you don’t have to rely on the

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there were no laywomen resident at the temple) she saw a labourer teenage couple playfully throwing soil at one another. From soil, they started to tease each other with sticks. Khun Yay observed and

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spouse as well as the advantage of celibacy. She always made the wish that she remain single and be reborn in a virtuous family of Right View. Khun Yay had been autodidactic in this matter since she w

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Thus, the following year on 6 November 1988, Khun Yay led the Kathina ceremony at the temple. That day the temple was packed to standing room only with congregation members who had come to wish her we

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all meet again on the path. May all of you be endowed with wealth in this life and every future lifetime. May you have sufficient wealth to cultivate generosity without end. May all of you attain crys

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…should be com- pleted 151; impulsive 13; in war effort 84; inner virtue 8; instructed to perpetuate Dhammakaya tradi- tion 64; instructs meditation 144; instructs meditation 145; kept fields clear of weeds 11; …

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…d 114 knowing, seeing and 49; twelve spheres of 46 knowledge: goes hand in hand with virtue 114; of Dhammakaya, de- fined 8 Kru Yannee, in war effort 84 Kuti: of Chandra Khon-nok-yoong 72, 125,126; Dhammabarn 1…

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