dhammakaya : ​ค้นหาหนังสือธรรมะ หน้า 60 / 68

[vimuttīnādassana] will be attained. When the mind is brought to a standstill at the centre of the Sphere of the Seeing and Knowledge of Liberation the Angelic Body will be attained. By now the sequen

The text discusses the attainment of the Angelic Body through a process of concentration and the sequential progression from the Coarse Human Body to various forms of Brahmā bodies, culminating in the

same happiness to us as if we were really in āyatanā nibbāna — but we are still ‘alive’ in our human body. 2. Nirvana without residual aggregates (Anupādisesa Nirvana [Nibbāna]) is the Nirvana that is

This text delves into the concepts of Āyatanā Nibbāna and Anupādisesa Nibbāna, explaining that Nirvana exists beyond the physical realm and is not bound by worldly elements. It describes Nirvana as a

processing and cognition are nested together inseparably and as a unit take the form of the subtle physical body. If the four faculties are separated, the subtle physical body will die immediately — a

Processing and cognition are intimately linked, forming the subtle physical body. If four faculties are disconnected, the subtle body ceases to exist, impacting physical survival. Mindfulness includes

ment, the Arahatta Body of Enlightenment [Dhammakāya Arahat] and the Subtle Arahatta Body of Enlightenment. Thus there are ten types of Bodies of Enlightenment. The Benefits of Attaining the Inner Bod

This content discusses the ten types of Bodies of Enlightenment, including the Arahatta Body and Subtle Arahatta Body, emphasizing the benefits of attaining inner bodies for personal growth. Meditator

hatred [dosa] and delusion [moha]. Having attained the Sakidägämi Body of Enlightenment, the meditator uses this Body of Enlightenment to examine the Four Noble Truths in the Brahmä Body both forwards

บทความนี้สำรวจระดับต่างๆ ของการตรัสรู้ในพุทธศาสนา โดยเน้นถึงการใช้ร่างกายของการตรัสรู้ เช่น Sakidägämi, Anägämi และ Arahant ซึ่งผู้ปฏิบัติธรรมจะสามารถปล่อยวางข้อผูกพันต่างๆ เพื่อเข้าถึงความรู้สูงและกา

…ha made the journey to teach his first sermon there on the full moon day of the eighth lunar month. Dhammakayacakkapavattana Sutta: Content SECTION 1: EXTREMES OF PRACTICE Thus have I heard, that on one occasio…

This excerpt discusses the profound moment in the Buddha's life when he sought to teach meditation after renouncing worldly comforts. He encountered obstacles as potential disciples Udaka Rāmaputta an

101; enlightenment mechanism, chanting, Dhammacakkapavattana explained by Dhammakaya 111; Sutta 10-11, 209-16 knowledge arising to reach enlightenment 140-1; practice 94, metaphors: do…

This text delves into various aspects of Buddhism, focusing on the mechanisms of enlightenment through chanting and the Dhammacakkapavattana Sutta. The practices necessary for attaining enlightenment

…taining on spur of moment 158 knowing 138-9 knowing according to reality 196: benefits of 197; with Dhammakaya 110 knowing, jewel- 110 knowledge 145, 202: of the existence of the Noble Truths 22, 23, 176, 202, …

This text delves into central Buddhist themes such as the nature of suffering, the importance of right intention, and the concept of liberation. Key metaphors like the jewel of knowledge and the lion

…stopping the mind: practical expla- Dhamma,kaya 108, 134; Subtle, nation of Middle Way 104; as ces- Dhammakaya 108, 134; fruit 159 sation 116; secret of success 115 speech, divisive 40, 83, 118, 142; stream-ent…

This text explores several metaphors used in Buddhist philosophy, including the snake as a metaphor for craving and its relationship to the concept of suffering. It further elaborates on the significa

worldly 83 true self, Dhammakaya as 110 Udaka Rāmaputta Hermit 193 unfortunate [hell] realms 83 Universal Monarch: wheel of, c…

This text delves into fundamental Buddhist concepts including the nature of wholesomeness, the implications of worldly wealth, and the consequences of unwholesome behavior. The idea of the Universal M

gammo (adj. reason why people icchā (see jealousy) settle for the household life: see iddhipada (see Four Foundations harm of sensual-indulgence) of Success) gandha (scant: see sense-objects) Indra (P

This text delves into various sensory terms found in Buddhist scriptures, particularly focusing on olfactory and gustatory experiences. It covers concepts such as gandha (smell), jihvā (taste), and th

2. Don't crave after seeing something: You should always maintain complete neutrality of mind. Don’t let your mind be distracted from the object of meditation and the mantra. Don’t worry yourself abou

This text discusses key meditation techniques, emphasizing the importance of neutrality and visualization in practice. It advises against craving and worries during meditation, focusing instead on mai

… to apply them to the practice of meditation. BUDDHISM ISBN 974-90587-3-9 9 789749 058732 DHAMMAKAYA FOUNDATION US $ 8.00 EURO 9.00 THAILAND THB 200 SINGAPORE $ 14.00 RRP

This annotated edition of the Saraththamuccaya commentary on the Dhammacakkapavattana Sutta emphasizes its pivotal role as a comprehensive guide for all subsequent teachings during the Buddha’s lifeti

THE LIFE & TIMES OF LUANG PAHW WAT PAKNAM DHAMMAKAYA FOUNDATION PATUM THANI, THAILAND 3

Mindfulness is the practice of being present and fully engaging with the current moment. This book offers insights and exercises to help cultivate mindfulness, which can lead to improved mental clarit

The text in the image reads: "The tradition of meditation in Thailand is as old as Buddhism in Thailand itself. During the time of Luang Phaw Wat Paknam, there were several ancient texts of meditatio

… from Newell, C.S. (2008) Monks, meditation and missing links: continuity, "orthodoxy" and the vija dhammakaya in Thai Buddhism, PhD. Diss. (SOAS, Univ. of London). p.260 2. from Magness ibid. p.8

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in torrents. Candasaro Bhikkhu bathed and found that he was detaching himself more and more from the en-vironment. He entered the temple compound later that afternoon. The rain continued to pour uncom

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could manage to achieve it. Sensation, memory, thought and cognition: all these things must be united into one single spot. Once the mind is still, it ceases to be. Once it ceases to be, the new one c

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6 Teaching the Tradition "Ever since being ordained in my youth and after all these years in the monkhood, there is nothing more sacred than meditation in the Dhammakāya tradition." (Phramongkolthepm

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and for meditation, he never built anything extravagant for his personal use. His own kuti was a simple wooden construction — and even this he shared with another monk—Phra Kru ’Chua'. Someone once as

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