evil : ​ค้นหาหนังสือธรรมะ หน้า 1 / 7

…s the hand that has no wound is not affected by poison, so also, because she has no intention to do evil she is not doing any evil." Then the Buddha spoke in verse as follows: paniimi cē vanō na assa har…

…ourse, the Buddha explains that true innocence, represented by the unwounded hand, is impervious to evil, just as poison cannot affect it. Sotapannas, who harbor no intentions of harm, are protected from …

…world. They are: 1) The mind can be trained to have a higher quality. 2) The mind can be rid of evil. 3) The mind can accrue purity. According to these characteristics, if the human mind accumula…

…ding to Buddhist principles. It emphasizes that the mind can be trained to a higher quality, rid of evil, and accrue purity. Good and evil deeds shape our minds, and through continuous self-correction and…

…his world. They are: 1) The mind can be trained to have a higher quality. 2) The mind can be rid of evil. 3) The mind can accrue purity. According to these characteristics, if the human mind accumulates o…

บทความนี้กล่าวถึงวิธีการพัฒนาคุณภาพที่ดีที่สุดในตัวเองตามหลักพุทธศาสนา โดยเน้นที่การฝึกฝนจิตใจให้มีคุณภาพสูงขึ้น การกำจัดความชั่วร้าย และการสะสมความบริสุทธิ์ ในขณะที่เราได้กระทำทั้งดีและไม่ดีในชีวิต ค

… they had done and hurried to the scene of their mischief to let the iguana out. On account of this evil deed, you seven have been imprisoned together for seven days without any food, in the last fourteen…

In this story, the Buddha illustrates the consequences of evil actions through the tale of seven cowheds who trap an iguana and forget it for seven days. This nar…

…mic fruit will be a function of his state of mind. For example, if his state of mind is filled with evil (he thinks and acts maliciously), his present evil actions will open the doorway for his evil kammi…

In Buddhism, carefulness is essential for maintaining virtue and reducing the chances of misconduct. As beings with limited lifespans, it is vital to perform wholesome actions. The state of mind influ

…f a mountain, nor anywhere else, is there a place, where one may escape from the consequences of an evil deed. At the end of the discourse all the bhikkhus attained Sotapatti Fruition. Explanation: There…

In this verse, the Buddha teaches that there is no refuge from the consequences of evil deeds in the world. No place, be it in the sky, sea, or mountains, can shield one from the repercus…

… very best out of our life, then, we need to perform three vitally important things: 1. Avoid doing evil things: Cast off past bad habits and avoid starting new ones that give negative consequences. 2. Do…

Part Five emphasizes that a meaningful life involves purposeful actions. It suggests avoiding evil, maximizing good deeds, and meditating to maintain a clear mind. The state of our mind at death imp…

…mic fruit will be a function of his state of mind. For example, if his state of mind is filled with evil (he thinks and acts maliciously), his present evil actions will open the doorway for his evil kammi…

In this discourse, it is emphasized that impermanence is a fundamental nature of all living beings. To be mindful and careful is paramount in avoiding recklessness, which can lead to misconduct. By di

…not by the receiver? Here the giver is virtuous, of good character, and the receiver is immoral, of evil character. Thus the offering is purified by the giver, not by the receiver. 11. "And how is th…

The Dakkhīnāvibhaga Sutta discusses the concept of offering purification by the giver and receiver. It differentiates four types of offerings: purified by the giver, by the receiver, by neither, and b

…him or herself. Each person has to ultimately be responsible for him or herself. But do not let the evil of others destroy us. Be moral. If I don't have evil, I will not use the evil of others to destroy,…

This text discusses the moral obligations individuals face within their communities. It emphasizes the vital role of teachers as lifelong guides in moral development, contrasting with other temporary

…ma. He was not the creator of the Law, but the re-discoverer of the Law of Kamma. All beings who do evil or wrong things will discover the Law of Kamma after death, if not before. This discovery comes fro…

…laborated upon, revealing two ways to understand Hell: through meditation or personal experience of evil. The discourse ends with preparation for a Q&A where attendees can inquire about the Buddha's journ…

… mind is the source of all actions, good or bad. Good thoughts produce good actions (good kamma); evil thoughts produce evil actions (bad kamma). In its natural state (when it is completely still) a m…

…mind is perfect, but it often becomes tainted by deilements—greed, anger, and delusion—that lead to evil deeds. Meditation serves to stabilize and purify the mind, restoring it to its natural, unobstructe…

… based on the following considerations: ● The size of the animal -- To kill an elephant is a worse evil than killing an ant. A large animal as a rule lives longer than a small animal. For example, the li…

This text discusses how the karmic consequences of killing vary based on several factors, including the type and size of the animal, prior connections, and the intention behind the act. Killing humans

…s mindful and was in the habit of contemplating the unique qualities of the Buddha. That night, two evil spirits came to frighten and to harm him. When one of the evil spirits pulled at the leg of the boy…

…e father goes searching for lost oxen. As he contemplates the Buddha's qualities, he encounters two evil spirits. In a moment of fear, he calls out, 'I pay homage to the Buddha,' which causes the spirits …

…dful of the unique qualities of the Buddha and also that he had cried out "Namo Buddhassa" when the evil spirit pulled at his leg in the night. The king asked the Buddha, "Is mindfulness of the unique qua…

…lness of the Buddha. The king is curious whether this mindfulness alone provides protection against evil. He consults the Buddha, who confirms that mindfulness of the Buddha and the Dhamma holds great pow…

… are owners of our actions, we are heirs to our kamma, whatever actions we perform, be they good or evil, we will receive their consequences." He taught three principle guidelines on how to live our lives…

…ares us to live without attachment to worldly things. The teachings of the Buddha guide us to avoid evil, perform good deeds, and understand that our actions shape our afterlife. This practice leads to th…

… are owners of our actions, we are heirs to our kamma, whatever actions we perform, be they good or evil, we will receive their consequences.” He taught three principle guidelines on how to live our live…

…ssary attachments and focus on righteous actions. The Buddha's teachings guide us to steer clear of evil, enhance good deeds, and recognize that our actions dictate our future consequences. Embracing a me…

…ad habits, but I have already spoken about this. “We all know, of course, that some people do very evil things, and they don’t even hesitate when they do them! But when it comes to doing good things, the…

…e in harmful behaviors despite knowing the consequences, highlighting the struggle between good and evil actions. Luang Por encourages self-help and awareness in navigating these challenges and emphasizes…

…ing; to make merit; to accumulate merit; to perform merit; to perform meritorious activity ทาร้าย ๆ evil deed; evil action; evil way ท่าวตร์เช่า-ค่า to perform morning or evening chanting ทาอย่างไรพูดแค่น…

เนื้อหานี้สำรวจแนวคิดเกี่ยวกับการให้และการทำบุญในพุทธศาสนา รวมถึงความหมายของการทำใจให้นิ่งและแจ่มใส การทำดีและสร้างเสริมคุณธรรมอย่างเช่น ทานบดี และการทำใจหลวมๆ เพื่อเข้าถึงความสงบสุข ทั้งยังมีการพูดถึ

…he mind is the source of all actions, good or bad. Good thoughts produce good actions (good karma); evil thoughts produce evil actions (bad karma). In its natural state a mind is pure and perfect. But the…

This text outlines ten good deeds that enhance merit, including acts of giving, adherence to moral precepts, and mental cultivation through meditation. It emphasizes the importance of generosity in co