Dakkhīnāvibhaga Sutta: The Purity of Offerings : หน้า 52/120
ทานบารมี สูตรลัดแห่งความสุข : หน้า 52/120 Explore the teachings of Dakkhīnāvibhaga Sutta on the nature of offerings and their purification through the character of the giver and receiver.
1 ครั้ง
สรุปเนื้อหา
The Dakkhīnāvibhaga Sutta discusses the concept of offering purification by the giver and receiver. It differentiates four types of offerings: purified by the giver, by the receiver, by neither, and by both. A virtuous giver who donates to an immoral receiver results in the offering being purified by the giver. Conversely, if an immoral giver donates to a virtuous receiver, the receiver purifies the offering. If both are immoral, the offering is not purified by either party. The teaching emphasizes the moral character of individuals in the context of giving and receiving. Understanding this helps in recognizing the importance of virtue in our interactions and offerings. This discourse underlines the significance of the ethical standing of both parties in the act of giving. For more insights, visit dmc.tv.
หัวข้อประเด็น
-Nature of Offerings
-The role of Giver
-The role of Receiver
-Virtue and Ethics in Giving
-Purification of Offerings
ข้อความต้นฉบับในหน้า
52
The Virtue of Absorbing
6. Dakkhīnāvibhaga Sutta
There is the offering that is purified by the giver, not by the receiver.
There is the offering that is purified by the receiver, not by the giver.
There is the offering that is purified neither by the giver nor by the receiver.
There is the offering that is purified both by the giver and by the receiver.
10. "And how is the offering purified by the giver, not by the receiver? Here the giver is virtuous, of good character, and the receiver is immoral, of evil character.
Thus the offering is purified by the giver, not by the receiver.
11. "And how is the offering purified by the receiver, not by the giver? Here the giver is immoral, of evil character, and the receiver is virtuous, of good character. Thus the offering is purified by the receiver, not by the giver.
12. "And how is the offering purified neither by the giver nor by the receiver? Here the giver is immoral, of evil character, and the receiver is immoral, of evil character.
Thus the offering is purified neither by the giver nor by the receiver.
41 MA: Here the word "purefed" has the meaning "made fruitful."
หน้าหนังสือทั้งหมด
หนังสือที่เกี่ยวข้อง
Load More