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Part 5 Universal Goodness and the Five Precepts

This book provides an in-depth understanding of machine learning techniques such as supervised and unsupervised learning, neural networks, and decision trees. It explores their practical applications

78 : Universal Goodness A person who knows how to manage his time has the ability to divide his time into four parts as follows. 1. The time to eliminate body waste 2. The time to socialize 3. The t

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86 : Universal Goodness Not making the time to remove the four forms of suffering in life in a proper manner is considered to be basic unwholesomeness. The reason is that it shows the lack of respons

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Universal Goodness : 99 (3) The Problems Caused by the Economy: Human beings differ in terms of habits, the level of diligence, the level of intelligence and intellect, etc. What everyone has in comm

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100 : Universal Goodness The mind is made up of the knowing element which is invisible. It is also tainted with filthy but refined elements called "defilements". Defilements cause our mind to be gloo

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Universal Goodness : 119 Therefore, one does not transgress the Third Precept: No sexual misconduct. A punctual person understands the four forms of suffering and knows to admonish himself. He liste

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120 : Universal Goodness Life's Success ● The absolute ceiling of cleanliness forms the absolute ceiling of orderliness. ● The absolute ceiling of orderliness forms the absolute ceiling of politeness

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8 Universal Goodness • Cleanliness: One is not self-indulgent, not quick to anger but is always in a good mood. Cleanliness prevents the presence of pests. There is no need for pesticides. There is n

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Universal Goodness 9 Where Does One Practice UG-5? One practices UG-5 in the five rooms of one’s life where the five main daily activities are performed. Every day a person wakes up, gets out of bed

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20 Universal Goodness Punctuality begins with ... • Keeping the mealtime regular • Making it a habit to have a regular mealtime A clear mind begins with ... • Keeping one's mind bright and clear dur

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Universal Goodness 23 A clear mind begins with ... Performing one's work without the four categories of partiality: ● Chandalogati: Partiality caused by love or fondness. ● Dosagati: Partiality caus

Chapter 5 Great Master and Follower of Peace Regardless of our age, wealth or social status, we all need teachers if we want to become knowledgeable in some area. This is because it may not be possib

Mindfulness is a practice that focuses on being present in the moment, contributing to improved mental health and overall happiness. Engaging in mindfulness activities such as meditation, deep breathi

Chapter 7 Speech of Luang Por Dhammajayo The Abbot of Dhammakaya Temple Good afternoon Dr. Michael Nobel, distinguished guests, ladies and gentlemen, Welcome to the Dhammakaya Temple. On behalf of t

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About Dr. Michael Nobel Dr. Michael Nobel was born in Sweden and has been living in Switzerland for many years. He is a citizen of Sweden and Switzerland. After studying in Sweden and America, Micha

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asika Thongsuk had been chosen because it opened onto the house's flat roof and was cool and free of mosquitoes in the evening. Upāsika Thongsuk's usual way of explaining meditation was to have them f

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nuns thus had no contact with one another, hardly knowing one other. The Great Abbot would sit on the monks’ side. There was a small hole perforated in the partition close to the Great Abbot’s sitting

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by the Great Abbot. His last words had been: "Carry on doing the work as if I were alive. Never stop meditating. Keep doing good and continue to support the monks." The Great Abbot passed away

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and 'what' the benefits of betel were, 'whether' it tasted good, Khun Yay merely said it was 'relaxing' to do so. She said some mouthfuls tasted good, others not. She would spit out the betel which ta

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Khun Phadet was three years the student’s senior at Kasetsart. He had just arrived back from two years of placement in Australia. The two met at the university’s Loy Kratong party on 27 November. Such

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to build the new temple. The book brought together the testimonies and experiences of various eminent disciples of the Dhammakaya Tradition telling the reason why the temple had to be built. Khun Yay

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