self-awareness : ​ค้นหาหนังสือธรรมะ หน้า 2 / 36

…ffering from living one's life, it is useful to note as an example that humans are born ignorant of self-awareness and knowledge of the world. Instinctively, we eat for pleasure and to relieve the suffering of hung…

True education encompasses attaining wisdom through listening, analyzing, and ultimately through meditation. The journey to enlightenment involves purifying the mind from kilesa. Just as a fisherman n

40. RECEIVING GUESTS Receiving guests who inquire for your help is not easy. We must learn the proper way to do it. Although we must cater to them, we must also maintain our moral nature, especially

…nd meditation serve as remedies for suffering can aid both us and our guests. Constant practice and self-awareness will enhance our ability to receive guests appropriately. For more resources on Dhamma, please visi…

are mindful that ‘the mind is distracted’. If the mind is con- centrated, you are mindful that ‘the mind is concentrated’. If the mind is liberated, you are mindful that ‘the mind is liberated’. If

… their implications for spiritual practice, emphasizing the transformative power of mindfulness and self-awareness. For more information, visit dmc.tv.

Part Three: Problems Within the Family towards their happiness, spoiling our children neglects their important emotional and spiritual growth. Spoiled children usually end up more unhappy in the long-

Part three discusses the critical issues faced within families when children are spoiled, leading to unhappiness and self-destructive behaviors. It emphasizes the role of parents as teachers in guidin

Journey to Joy 46 46 universal love, the love of all of humankind without expectation of reward or gain. To love ourselves in the appropriate way, we have to still the mind by relaxing and gently clos

In this chapter, the focus is on cultivating universal love and self-love without expectations. By relaxing the mind through meditation, individuals can achieve inner peace and a sense of cleansing th

A person who has the Dhamma for Laypersons (Gharāvās-dhamma) must display four regular habits: 1. Habit of Responsibility – Whatever the task at hand, he must do it to the best of his ability, in t

A person who follows the Dhamma for Laypersons exhibits four habits: responsibility, self-training, endurance, and sacrifice. These traits ensure self-reliance and leadership within families. In marri

Meeting #8 January 03, 2010 Today I am here with Luang Pi Joshua and Luang Pi Anurak. I have just returned to Bangkok and the Wat, after spending the end of 2009 in New York, helping my daughter move

In this meeting, various educational initiatives are discussed, focusing on self-development programs and teacher training. Projects include a Self-Development program inspired by the Five Rooms and S

Needing with a Dharma Adviser The Unknown Factor ------------------------------- It Must Exist Because of Balance: If There Is Suffering, Fear, And Ignorance, There Must Be Something That Can Fix It

The text delves into the concept of seeking a Dharma adviser to help navigate the unknown factors of suffering, fear, and ignorance. It discusses that if there is suffering, there must be a solution,

The extracted text from the image is: ----------- Chapter 4 Those who meditate with consistency will have good emotions, and can easily see and understand the truth that everyone has good and bad in

Chapter 4 emphasizes the significance of regular meditation in helping individuals recognize the duality of good and bad within themselves and others. By understanding this balance, people can cultiva

Teacher should remind themselves often that only good habits cultivate progress in academic and moral knowledge. Right Thought — About Human Survival, Livelihood and Interaction Right thought comes fr

ในบทความนี้กล่าวถึงความสำคัญของการปลูกฝังนิสัยดีในด้านการศึกษาและจริยธรรมสำหรับครูและนักเรียน ครูควรเตือนตัวเองเสมอว่านิสัยดีจะช่วยพัฒนาความรู้ทั้งด้านวิชาการและจริยธรรม การพูดและการกระทำที่ถูกต้องเริ

Dhamma Body — not with the human eye or the naked eye. All the knowledge that brought him to Buddhahood came by the ‘knowing’ of the Dhamma Body, not by rationale or reasoning with the logical (hum

The Dhamma Body can only be perceived beyond the human eye, allowing the Buddha to grasp deep truths about existence. His compassion drove him to teach the Noble Path for the liberation of others, adv

tered to liberate themselves from suffering, but because the strongest spiritual trend of the time was the practice of self-mortification, many went astray or perished in their quest. Having tormented

This text discusses the historical context of the Buddha's teachings, emphasizing how many were misled by the practice of self-mortification in their quest for liberation from suffering. It highlights

Universal Goodness : 93 Universal Evil: Transgression of the Precepts Transgression of the Precepts 1. Dirtiness --> Disease, pests --> Quick to anger, self-indulgence --> Killing 2. Underliness -

บทความนี้นำเสนอเคล็ดลับในการเริ่มต้นธุรกิจขนาดเล็ก โดยเริ่มตั้งแต่การคิดไอเดีย การวางแผนธุรกิจ การเงิน และการสร้างแบรนด์ โดยมีข้อมูลที่เป็นประโยชน์จากผู้เชี่ยวชาญในวงการธุรกิจ โดยจะครอบคลุมทั้งการสำรว

If you do not know your own mind, how will serenity arise? The responsibilities of daily life are constantly pulling your mind to attach with external forces to you because you are fixated on your ex

The text discusses the importance of self-awareness and understanding one's mind as essential steps toward achieving serenity. It highlights how extern…

…f things experienced by the senses. But this is not a complete basis of knowledge, as the powers of self-awareness and reasoned responses have not yet been established. We have to admire those who are born with a m…

…ey to happiness. Our first knowledge comes from sensory experience, but true understanding requires self-awareness and analysis. Memorization alone is insufficient without comprehension. Experience and application …

… We also have a conscience to enable the separation of right from wrong in thought and action, plus self-awareness by which we may assess ourselves both mentally and physically. These human traits give us the abili…

…ing the distinction between human mental capacities and other creatures. It emphasizes the need for self-awareness in recognizing strengths and weaknesses influenced by past karma. The text underscores that the min…

…sight, sound, taste, touch, scent, and sentiment of the opposite sex. Before we die, may we achieve self-awareness; build up great merit and Perfections in every lifetime; meet only virtuous people, and be receptiv…

…nal growth. The teachings encourage encompassing all aspects of good in resolutions, from health to self-awareness and virtuous living. Making thoughtful resolutions can enhance our lives and contribute to spiritua…

- Loss of consciousness and sanity Those who have made a serious breach of this precept will end up in hell or other unhappy realm. As humans, they will be born with mental illnesses, be retarded or

The text discusses the severe consequences of violating the Fifth Precept in Buddhism, leading to unhappiness and potential mental disorders in future lives. It emphasizes the benefits of adhering to

Journey to Joy 26 the Buddhist scriptures, return to life again. This is an inheritance for the world which the Great Master bestowed to all people. Its knowledge gives us confidence in our meditation

…ppiness and wisdom. The great Master gifts this knowledge to the world, guiding individuals towards self-awareness and meditation. By stilling the mind and centering it within the body, anyone can attain the Dhamma…

Wisdom sphere provided warmth, safety and peace. If I kept my mind focused on each crystal ball, I could feel the happiness increasing in my body. It was as if an invisible “happiness cloak” had been

…h to true inner ecstasy and self-acceptance. The journey highlights the impact of visualization and self-awareness in achieving lasting happiness while nurturing a deeper sense of self. Embrace the beauty of medita…