sotapatti : ​ค้นหาหนังสือธรรมะ

…m. In the end, the hunter, his seven sons and seven daughters-in-law, all fifteen of them, attained Sotapatti Fruition. Then the Buddha returned to the monastery and told Thera Ananda and other bhikkhus about…

… away their weapons and embrace the Dhamma. Ultimately, the hunter, along with his family, attained Sotapatti Fruition. Upon returning to the monastery, the Buddha shared this miraculous event with his discipl…

…s exposition. As he listened to the Dhamma with proper attention, he came very close to attaining sotapatti magga and reached as faras anuloma nana (adaption-to-truth-knowledge).

…him to calm down and pay proper attention to the teachings, advancing his spiritual journey towards sotapatti magga and anuloma nana. For more insights, visit dmc.tv.

36 Buddha Meema the Buddha expounded a discourse in appreciation (anumodana). At the end of the discourse, Mahadhana the merchant attained sŏtapatti fruition. He followed the Buddha for some distance

…aks on appreciation and the reality of death through the story of Mahadhana, a merchant who reached sotapatti fruition but faced the harsh truth of mortality shortly after. This text illustrates how ignorance …

…ss, will find happiness in his next existence. At the end of the discourse all the youths attained Sotapatti Fruition. Explanation: People who like to be happy and are in search of pleasure hurt others throu…

…rises from non-violence and compassion. All the youths in attendance realized this truth, achieving Sotapatti Fruition. The message emphasizes that fulfilling one’s happiness should not involve harming others,…

…escape from the consequences of an evil deed. At the end of the discourse all the bhikkhus attained Sotapatti Fruition. Explanation: There is not a single spot on Earth an evil-doer can take shelter in to esc…

…d one from the repercussions of wrongdoing. At the end of this discourse, all the bhikkhus attained Sotapatti Fruition, emphasizing the importance of moral actions. For more teachings, visit dmc.tv.

…rms his own duties, is loved by all men. At the end of the discourse the five hundred boys attained Sotapatti Fruition. Explanation: He is endowed with discipline and insight. He is firmly established on the …

…es is loved by all. This teaching culminates in the transformation of five hundred boys, who attain Sotapatti Fruition by embodying these qualities. You can find more insights and teachings at dmc.tv.

…tivation (of good-will towards all). At the end of the discourse, the boy and his parents attained sotapatti fruition. Later, they joined the Sangha and eventually they became arahats.

…cultivation of goodwill and compassion. The story culminates with the boy and his parents achieving sotapatti fruition and eventually becoming arahats in the Sangha. Such narratives emphasize the importance of…

…ne dimension, even in comparison with supremacy over all worlds, the fruit of entering the stream - Sotapatti Fruition - is the supreme excellence. 48 *Millionaire Heirs*

…ernormal power and found that the hunter, his seven sons and their wives were due for attainment of Sotapatti Fruition. So, the Buddha went to the place where the hunter had set his trap in the forest. He put …

In this tale, the Buddha uses his supernormal powers to guide a hunter and his family towards enlightenment. When the hunter mistakenly believes the Buddha has freed an animal from his trap, he become

mentioned in the canon.40 The title ‘son of the Blessed one’ suggests that, through the Buddha, the person was (re)born to the same plane (bhūmi) to which the Buddha belongs, i.e., passing beyond the

This text delves into the characteristics of a Stream-attainer, identified as a noble disciple who is reborn to a transcendental plane through the Buddha's teachings. Key qualities include association

This corresponds to the set of four activities41 belonging to a Stream-attainer (sotāpattiyānga) which brings about other sets of qualities. The titles ‘born of dhamma’ (dhammaja) and ‘created by dham

This content discusses the process of spiritual attainment through dhamma, emphasizing four key activities that lead to the emergence of noble qualities. It highlights how listening to the Buddha's te

The parallel usage of dhammakāya and dhammabhūta with brahmakāya and brahmmabhūta suggests further that the term dhamma in the passage should refer to Nibbāna. Indeed, it is possible also to say that

This study delves into the concepts of dhamma and Nibbāna, positing that dhamma refers to transcendental dhamma, which serves as a transformer and defilement eradicator. It explores how the realizatio

6.2 พระสีครามาตาเถรี [พระสีครามาตาเถรีกล่าวว่า] tadā tam55 parisam gantvā sutvā sugatabhāsitām sotāpattiphalam patta56 pabbaṁ anagāriyāṁ. (Ap II 34.20) ครั้งนั้น หมอมันได้รับยิ่งที่ประชุม นับภาษิตขอ

พระสีครามาตาเถรีได้เสนอคำสอนเกี่ยวกับการบรรลุฌานและอรหัตในช่วงเวลาที่อยู่ในที่ประชุม คำสอนนี้มีการนำเข้ามาอ้างอิงด้วยความสำคัญจากพระไตรปิฎก โดยอธิบายถึงคำด้านไวยกรณ์และบทบาทในการศึกษาทางพระธรรม นอกจาก