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…6 million earth years. Their lifespan is eight times longer than that of celestial beings in the Catummharajika Realm. Their lifespan is eight times longer than that of celestial beings in the Catummhar…

In the celestial realm, there is no conventional form of birth. The unique birth method is known as 'Oppapatika'. This realm, like the Tavimsa and Yama Realms, showcases a different physical existence

98 อุตตริยา Tusita Realm The Birth and Consumption of Sensual Pleasures of Celestial Beings in the Tusita Realm Rebirth in the Tusita Realm occur…

ในอุตตริยา ผู้ปล่อยตัวใหม่จะได้รับการต้อนรับจากเจ้าหน้าที่และเพื่อนบ้านของเขาตามระดับของบุญที่สะสม และจะมีการประชุมเพื่อฟังธรรมในวันสำคัญ รวมถึงกิจกรรมแห่งสวรรค์อื่น ๆ Celestial beings ในอุตตริยาเป็นผ

…hird part will be huge. The structure and appearance of the castle depends on the types of merit accumulated during its owner’s human existence.

…ving precepts, and the top by meditation practice. Each part's size reflects the amount of merit accumulated, illustrating how spiritual practices contribute to one's spiritual growth. Alms-giving contr…

…ta Realm do not live their lives recklessly. They are all sages and look forward to their future accumulation of merit on earth. They are doing everything they can for the purpose of being able to event…

…gs engage not only in social activities but also in deep discussions about the Dhamma, aiming to accumulate merit and transcend their defilements. Each celestial castle reflects the merit earned through…

…c duty. If the estate owner possesses a vast amount of merit, he will have a retinue of attendants numbering in the hundreds of thousands, one million, or ten million. Each estate is like a personal sta…

…ficient city, with its owner acting as a sovereign ruler. Owners are surrounded by attendants, the number of whom corresponds to their merit, ranging from hundreds to millions. These estates symbolize s…

… perimeter. All celestial possessions and position depend on the level of each celestial being's accumulated merit. Celestial castles float in the air in loose clusters according to the merit level of t…

This text describes the arrangement and features of celestial castles in the Celestial Realm, centered around King Saanutisa's castle. Castles are of three types - crystal, silver, and gold - arranged

…ita Realm. It is the dwelling of individuals that have amassed a vast amount of merit during their human existence. Within these four vast circular domains there are numerous celestial communities. Each…

The Tusita Realm features distinct circular domains inhabited by beings based on their merit. The third domain houses unconfirmed Bodhisattvas pursuing enlightenment, while the fourth serves as a have

…ady attained the first stage of holiness as a Stream-Winner. This realm is the dwelling of a great number of Bodhisattas. It is located at a distance of about 672,000 kilometers above the Yama Realm. Th…

…a Stream-Winner. Located about 672,000 kilometers above the Yama Realm, this vast realm is home to numerous Bodhisattas. Its unique characteristics include a lack of sunlight, resulting in no shadows, a…

…three celestial realms. This celestial realm is extraordinary in that it is the dwelling of a vast number of confirmed and unconfirmed Bodhisattas, who will one day in the far future become enlightened …

The Tusita Realm is the fourth celestial realm of the Sense Sphere, characterized by its superior qualities compared to the earlier realms. It is notable for being the residence of both confirmed and

…lanation:** Such beautiful and attractive objects as the carriages of kings also disintegrate. The human body too decays. But, the experience of truth never decays. The calm ones experience this truth.

ในบทกวีนี้ พระพุทธเจ้าสอนว่าแม้แต่สิ่งที่สวยงามและดึงดูด เช่น รถม้าของกษัตริย์ ก็จะต้องเสื่อมสลาย เช่นเดียวกับร่างกายมนุษย์ แต่ประสบการณ์ของความจริงนั้นไม่เสื่อมสลาย ภูมิใจในความสงบจะได้สัมผัสความจริง

…ys thinking what to offer to the Buddha on the next day. Venerable! Now that she is gone, I, your humble disciple, hardly know what to do." To him The Buddha said, "Look at these carriages of your fat…

ในเนื้อหานี้พระราชาได้ถามพระพุทธเจ้าเกี่ยวกับการเกิดใหม่ของพระราชินีมัลลิกา ซึ่งพระพุทธเจ้าตอบว่า พระราชินีมัลลิกาได้เกิดในสวรรค์ทัสติตา พระราชามีความสุขมากกับคำตอบนี้และไตร่ตรองถึงดีและความหมายของการ

"Reverend sir, you yourself know that I was going to the weaver’s workshop with my shuttle-basket in hand. So when you asked me, ‘Where are you going?’ I knew very well that your meaning was, ‘When

…fter death. This reflects a deeper understanding of the nature of existence and the limitations of human knowledge. Ultimately, it encourages contemplation on what one truly knows about life and the aft…

54 കൊച്ചുമുഖം Kochumukham The people of Alavi waited upon the Teacher and provided him with food, and when the meal was…

In this narrative, the Teacher visits Alavi, where he is awaited and provided food. He is on a journey for a maiden who has yet to appear. He remains silent to emphasize the significance of her presen

… that you come to me sad and sorrowful, with tears in your eyes, weeping?" "Venerable, my daughter Sumana is dead." "Well, why do you weep? Is not death certain for all?" I know that, Venerable. But my …

In this touching narrative, a father mourns the loss of his modest and conscientious daughter, Sumana, and seeks solace from the Buddha. Despite knowing death is inevitable, he struggles with her la…

…rying and going to live with the family of her husband. Finally he appointed his youngest daughter Sumana. Sumana obtained the Fruit of the Second Path, but remained unmarried. Anathapadika was in the …

…Subhadda, watches them both attain the Fruit of Conversion before marriage. His youngest daughter, Sumana, attains the Fruit of the Second Path but chooses to remain unmarried, leading to a poignant con…

…ile residing at the Jetavana Monastery in Savatthi, the Buddha spoke this verse, with reference to Sumanadêvi, the youngest daughter of Anathapadika. Every day, two thousand monks took their meal in th…

ในขณะที่ประทับอยู่ที่วัดเจตวันในสะวัตถี พระพุทธเจ้าได้เล่าเรื่องถึงสุมนาเทวี ลูกสาวคนเล็กของอนาถปัณฑิกา โดยทุกวันจะมีพระภิกษุสองพันรูปมากินอาหารที่บ้านของอนาถปัณฑิกา และจำนวนเดียวกันที่บ้านของวิสาขา.

36 Buddha Meema the Buddha expounded a discourse in appreciation (anumodana). At the end of the discourse, Mahadhana the merchant attained sŏtapatti fruition. He followed…

In a significant discourse, the Buddha speaks on appreciation and the reality of death through the story of Mahadhana, a merchant who reached sotapatti fruition but faced the harsh truth of mortality

32 social Studies 4 The Story of Mahadhana, a Merchant While residing at the Jetavana Monastery, the Buddha spoke this verse with reference to Mahadhana, a merchant from Varanasi. Once, a merchant f

…acceptance in the face of nature's challenges, showcasing the Buddha's wisdom and understanding of human experiences. For more insights, visit dmc.tv.

…milk-porridge should be cooked for him. And taking with him old clothes and jasmine flowers and perfumes, he went to the river and bathed. Having so done, he put on the old clothes, decked himself with …

The story revolves around Tambadathika, who served as an executioner for fifty-five years. In his old age, he struggled with his duties and upon retirement, he celebrated with a ritual bath and a meal

… the Six Worlds of the Gods six deities approached in six magnificently adorned chariots, and they summoned that lay disciple to go with them; but the lay disciple, unwilling that the Dhamma should be i…

เรื่องราวเกี่ยวกับการเกิดใหม่ของบุตรบุญธรรมในโลกทูสิตาเป็นการสอนให้ทำบุญเพื่อที่จะเกิดใหม่อย่างมีความสุขในโลกหน้า เมื่อบุตรบุญธรรมได้ฟังพระธรรมและต้องการไม่ให้การฟังหยุดชะงัก แม้จะมีเทพเจ้ามาชวนไป ก็ย