Buddha-Nature : ​ค้นหาหนังสือธรรมะ หน้า 26 / 76

about a certain thing. These are all the characteristics of resentment which will bring us misery for as long as we still harbour it in our hearts. 9. Bemoaning [upāyassa sukkha] The Buddha characteri

This text delves into the characteristics of resentment as a source of misery and describes the Buddha's teachings on different forms of suffering. It explains how sorrow is a mental state, lamentatio

tial a person might be, it doesn't merit any special consideration on suffering's part — all are equal in the face of suffering. Thus, realization of the reality of suffering for what it really is, to

This section discusses the Buddhist understanding of suffering, emphasizing that all beings are equal in their experience of suffering. It highlights the significance of realizing the Noble Truth of S

The Three forms of Craving The Lord Buddha taught that there are three sorts of craving: craving for sense-pleasure [kāmaṭhaṇa], craving for the form realms [bhavatānha] and craving for the formless r

The Lord Buddha identified three types of craving: 1) Craving for Sense-Pleasure (kāmaṭhaṇa) signifies a longing for sensory experiences which misleads individuals into thinking happiness comes from e

The Noble Truth of the Path to the Cessation of Suffering The final of the four Truths of the Noble Ones taught by the Lord Buddha was the Path to the Cessation of Suffering (or the Noble Eightfold P

The Noble Eightfold Path, the final of the Four Noble Truths, is the way to eliminate suffering and attain Nirvana. It consists of eight components: Right View, Right Intention, Right Speech, Right Ac

Dhamma Body — not with the human eye or the naked eye. All the knowledge that brought him to Buddhahood came by the ‘knowing’ of the Dhamma Body, not by rationale or reasoning with the logical (hum

The Dhamma Body can only be perceived beyond the human eye, allowing the Buddha to grasp deep truths about existence. His compassion drove him to teach the Noble Path for the liberation of others, adv

7. A wife like an slave: A wife who allows herself to be abused, slapped or beaten by her husband without becoming angry or vengeful and without blaming her husband, who is contented to be completely

This text discusses different types of wives in Buddhist teachings, illustrating how their characteristics influence their karmic outcomes. It differentiates between negative types, like a wife who is

The Enlightenment of the Buddha’s First Disciple In preaching the Dhammackakapavattana Sutta, the Buddha revealed the Thirty-Seven Factors of Enlightenment [bodhipakkhiyadhamma], the Cycle of Depende

The Buddha, in the Dhammackakapavattana Sutta, introduced the Thirty-Seven Factors of Enlightenment, laying down the framework of the Four Noble Truths and the Cycle of Dependent Origination. Dhammaca

The Three Cycles of Examination comprise: 1. Saccānāna: Knowledge of the existence of each Noble Truth over which the Lord Buddha had unequaled personal knowledge and which he could teach to others wi

The Three Cycles of Examination define knowledge concerning the Noble Truths which the Lord Buddha taught. Saccānāna pertains to the knowledge of each truth’s existence; Kiccanānā addresses the necess

the defilements from their minds and to attain liberation. The conclusion we can draw from seeing Koṇḍañña at- tain stream-entry after a relatively short teaching (and also from seeing the rebirth of

The text discusses how Koṇḍañña attained stream-entry through accumulated wholesome deeds from past lives, emphasizing the importance of good deeds in the present. It highlights that contact with the

Whenever the Buddha arises in the world and our Perfections are sufficiently developed, we too may be the first disciple to attain Sainthood in that Buddha’s dispensation, in the same way as Koṇḍañña.

The text discusses the possibility of achieving Sainthood when the Buddha arises and our Perfections are fully developed, exemplified by Koṇḍañña. If not, there's potential for rebirth in heavenly rea

to transport the community from one continent to another or even one world to another. In the time of the Buddha, the scriptures report that people and the Universal Monarch were transported from anot

This text discusses the transportation of the community during the time of Buddha, where beings from Uttarakururūpa were brought to Jambudīpa via the Jewelled Wheel of the Universal Monarch. After the

[vāddha-saṃsāra] on the levels of the Sensual Plane, the Form Plane and the Formless Plane so that we can enter upon Nirvana. Thus in the inauguration of the Dhamma to the world, these two reasons are

The Dhammacakka pavattana Sutta marks the inaugural teaching of the Buddha, delivered at Isipatana Deer Park two months post-enlightenment. This Sutta introduces foundational concepts in Dhamma, empha

so many lifetimes in his past of pursuing Perfections, still had to waste six years in the discovery of the Dhamma, stak- ing his own life for the knowledge — how much harder would it be for others to

Through his past lifetimes and pursuit of Perfection, the Buddha dedicated six years to discover the Dhamma. Acknowledging the difficulty others may have in understanding, he chose his first disciples

3.8.1 Dukkhanirodhagāminī Saccāṇa: Knowledge of the existence of Path to the Cessation of Suffering. 3.8.2 Dukkhanirodhagāminī Kiccaṇāṇa: Knowledge of what must be done in relation to Path to the Ces

This text discusses the twelve stages of the Cycle of Examination derived from the Four Noble Truths and their relation to enlightenment. It elaborates on the three circuits: knowledge of existence, k

to the deities of Yāma Heaven. Hearing the proclamation of the Tavātma deities, the deities of the Yāma Heaven proclaimed the news to the deities of Tusita Heaven. Hearing the proclamation of the Yāma

In Buddhist cosmology, the deities of Yāma Heaven relay a proclamation to Tusita, Nimānārati, and Paranimitavasavatī Heavens, causing a cosmic event. This gains the attention of the Lord Buddha, refer

Kondaṇña 142; abstention from killing 158-60; instilled by loving kindness 141; tool of Right Livelihood 144 Right View 20, 39-40, 115, 117, 118, 141, 197: transcendental 39-40; mundane, 39, 147-51; a

This text discusses various Buddhist concepts such as Kondaṇña's role in understanding Right View and the importance of loving kindness and self-discipline in achieving liberation. It highlights examp

Akiṇiṭṭhā (P. Realm of Supreme anurakkhāṇa-paddhāṇa (maintre Brahmas: see form Brahmā akusalahamma (see unwhole- anusayā (see subtle defilements) someness) apilapanasati (see monitoring as- alābha (se

This glossary provides definitions and explanations of essential Buddhist terms, including various realms, states of mind, and notable figures. Key concepts such as Anāgamī (non-returner), anatta (not

sota viṁñāṇa (auditory consciousness: see sense consciousness) Subhakinhā (P. realm of Brahmās with a steady aura: see form Brahmā realms) Suddassā (P. realm of the Brahmās who are beautiful: see for

This glossary provides definitions of key terms in Buddhism, including various realms of existence, aspects of consciousness, and significant teachings. It covers concepts such as 'sota viṁñāṇa' (audi

in preserving elements of the oral tradition of medita- tion in Theravada Buddhism against the homogenizing influence of scripturally-based techniques of his time. He had a significant pioneering inpu

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ด้วยอนุภาพแห่งบุญนี้..ทำให้เมื่อถึงสองสวาสวรรค์จากโลกไปแล้ว พวกเขาได้ไปสวรรค์ทิพย์สมบัติอยู่ในเทวโลก จนกระทั่งเมื่อเวลากลับไป.. พุทธศักราช..ถึงยุคสมัยของพระวิปัสสนาสมาสมุทรพเจ้า ทั้งสองก็ได้มาเกิดเป็น

ด้วยอนุภาพแห่งบุญทำให้เมื่อถึงสองสวาสวรรค์ พวกเขาได้ไปเกิดในสวรรค์จนกระทั่งได้กลับมาเกิดใหม่ในยุคพระวิปัสสนา ทั้งสองมาเกิดเป็นพี่น้องในตระกูลเศรษฐีในพระนครพันธมิตร โดยบิดามารดาระบุชื่อลูกชายว่า เสนะ แ