Buddha-Nature : ​ค้นหาหนังสือธรรมะ หน้า 42 / 112

Support one another in achieving merit! While you are still young, use that youthful energy to support the work of Buddhism. Make a wish for your good work to bring you good merit. The more determin

This text discusses the significance of supporting one another in achieving merit within Buddhism. It emphasizes using youthful energy for good deeds and highlights that determination influences the a

92. ACQUIRE BOTH MUNDANE & TRANSCENDENTAL MERITS Addressing someone who wanted only to meditate and not participate in any mundane chores: I acquire all forms of merit, mundane and transcendental. Mun

The text discusses the balance between mundane and transcendental merits in personal growth and meditation practice. Mundane merit is achieved through good deeds which contribute to self-development,

178. ONLY MERIT IN MIND If you come to the temple for the sole purpose of gaining merit, then you are on the right path and you will never fall into misfortune. On the other hand, if you come here to

เนื้อหาเน้นที่การมาที่วัดเพื่อสะสมคุณธรรมและหลีกเลี่ยงความทุกข์ ความคิดที่เป็นบวก มุ่งมั่นที่จะอยู่ห่างจากความคิดลบ การตรวจสอบตนเอง และเส้นทางสู่การดับทุกข์และหาความสุข การค้นพบพระธรรมและการทำสมาธิจะช

-- The First Noble Truth states that all conditioned existence is characterized by suffering or unsatisfactory condition. -- Suffering exists. Birth, aging, sickness, death, discontentment, disappoint

The First Noble Truth explains that all conditioned existence is marked by suffering. This suffering encompasses various forms such as birth, aging, illness, and death. Essential concepts like attachm

สังขาร (sankhara) compounded things; component things; conditioned things; kamma formations; mental formations; mental predispositions; essential conditions; conductive factors; conception; notion; th

Text discusses various Buddhist terms and concepts including 'สังขาร' (sankhara) which refers to conditioned things and mental formations. It details the concept of 'สังสาร' (samsara) as the cycle of

The arrangement miscarried, however, for on the first three visits that Siddhatha made to the village he saw things that had a deeply traumatic effect on his over-protected consciousness. He was initi

This text traces the transformative journey of Prince Siddhartha in his quest for understanding suffering and achieving enlightenment. Over the course of several visits to the village, he encounters t

Rejoicing in the merit of others. Give appreciation and encouragement to those who perform good deeds. This act of appreciation and encouragement attracts support and help, instead of obstacles, from

การทำดีและการให้บุญแก่ผู้อื่นเป็นเรื่องสำคัญที่ช่วยเสริมสร้างการสนับสนุนจากผู้อื่น การสอนธรรมะเป็นรากฐานสำหรับหลักจริยธรรมและปัญญาทางจิตวิญญาณ ซึ่งเปิดทางให้เรารู้ถึงกฎแห่งกรรม การเกิดใหม่ และความจริง

- Placing the attention at the center of the body without visualizing. When one visualizes the mental object continuously, the mental object will gradually change in nature in accordance with the incr

การทำสมาธิแบบธรรมกายมุ่งเน้นไปที่การวางจิตใจ ณ ศูนย์กลางของร่างกายโดยไม่ต้องมองเห็นภาพภายนอก การตั้งใจภาพที่แท้จริงนำไปสู่การให้ความชัดเจนในจิต เพราะเมื่อจิตอยู่ในสภาวะสงบจะเกิดภาพที่สามารถขยายหรือหรื

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This text delves into the concept of numerical sequences, exploring their definitions, types, and real-world applications. Numerical sequences are fundamental to various fields, including mathematics,

"My robeclouth was a coarse one, eight cubits long, but this is a fine one, nine cubits long. this is not mine; it is yours. I don’t want it. Give me the same one I gave you." "Venerable, this cloth i

This tale narrates the story of a monk and his reluctance to accept a fine robe gifted by his sister. Despite her insistence, he initially refused but eventually took it. After preparing for the robe

58 The multitude were offended and said, "Look, this daughter of a weaver talks as she pleases with the Supremely Enlightened One. When he asked her, 'From where do you come?' she should have answer

In this passage, a weaver's daughter engages in a profound conversation with the Supremely Enlightened One. The crowd is initially offended by her casual manner. When questioned about her origins, she

"Reverend sir, you yourself know that I was going to the weaver’s workshop with my shuttle-basket in hand. So when you asked me, ‘Where are you going?’ I knew very well that your meaning was, ‘When

In this dialogue, the Teacher questions a woman about her understanding of rebirth and death. She expresses her awareness of her mortality but acknowledges her ignorance regarding the specifics of her

Then the maiden took her shuttle-basket and went to her father. He was asleep even as he sat at the loom. Not observing that he was asleep, she presented the shuttle-basket. As she did so, the basket

This narrative recounts the tragic tale of a maiden who inadvertently causes her own death while visiting her father, a weaver. The father, engulfed in grief, seeks the comfort of the Teacher, who hel

84 สุขใจ Tusita Realm The Meaning of 'Tusita' The word 'Tusita' means being devoid of anxiety, being filled with pleasure and cheerful joy. Therefore, the Tusita Realm means the dwelling of celestial

The Tusita Realm represents a place of joy and serenity, governed by King Santusita, a Stream-Winner. Located about 672,000 kilometers above the Yama Realm, this vast realm is home to numerous Bodhisa

There are three main types of celestial castles in this celestial realm: crystal (diamond), silver, and gold. They are arranged around King Saanutisa's castle in a beautiful and orderly fashion. They

This text describes the arrangement and features of celestial castles in the Celestial Realm, centered around King Saanutisa's castle. Castles are of three types - crystal, silver, and gold - arranged

There is no pregnancy, no birth from the womb, no birth from the egg, and no birth from moisture in this celestial realm. There is only one birth mode, which is ‘Oppapatika’, just like it is in the Ta

In the celestial realm, there is no conventional form of birth. The unique birth method is known as 'Oppapatika'. This realm, like the Tavimsa and Yama Realms, showcases a different physical existence

And thenceforth the Yakkha whenever she captured men, also took their clothes and rice and oil and the like, and serving him with various dainty food she herself would eat man’s flesh. And whenever sh

This narrative explores the life of a Yakkha who captures men for food, including her husband and son, the Bodhisatta. Living together in a cave, the Yakkha shows love for her family, but her nature p

O Patala, by Ganges swept away, Famous in dance and, skilled in roundelay, Patala, all hail! as thou art borne along, Sing me, I pray, some little snatch of song. - Then the dancer Patala said, "My d

The text narrates the story of Patala, a talented dancer, who laments that the very waters that save people also bring about his demise. The Bodhisatta uses this to highlight the double-edged nature o

"For even as the mighty earth, sire, which is the refuge of the people, broke the potter's head, even so when a king, who like the mighty earth is the refuge of the whole world, rises up and plays the

This narrative reflects on the nature of leadership and betrayal. A king who should be a refuge becomes a thief, prompting a discussion about justice. Another story illustrates the dangers of seeking

"Friend, if you can, bring me the thief." To make the king comprehend, he told yet another story. 5) Formerly, sire, in this very city a wind arose and broke a certain man's limbs. Lamenting he spo

In this story, a friend is implored to bring the thief to the king. To elucidate his request, he shares the tale of a man whose refuge turned perilous when a wind broke his limbs. The moral warns of t