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funds to consult monks of repute before choosing lucky numbers for the national lottery. When coming to Wat Paknam, however, such people would be disappointed because Luang Phaw taught: "Wat Paknam ha

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"Don’t forget . . . no rushing to open this envelope! Wait until you get home. Take a wash and freshen up. Have a good meal. Do your evening chanting. Sit for meditation until your mind is as clear as

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must have no chance for luck on the lottery." From that day on he lost all interest in the lottery. All his old lottery friends who used to be wealthier than he, gradually went bankrupt, one-by-one.

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One day in the afternoon, as Luang Phaw was receiving guests, a dark-skinned man of Indian descent, called ‘Bang’, came to visit having heard Luang Phaw’s reputation. He bowed down in respect to Luang

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did as he was told and sat in earnest. He really wanted to attain Dhammakāya. After half-an-hour Bang peeked at Luang Phaw and saw him still sitting unmoved. He closed his eyes again and continued wit

บทความนี้นำเสนอเงื่อนไขการใช้งานที่สำคัญที่ผู้ใช้ควรพิจารณาเมื่อใช้แพลตฟอร์มดิจิทัลต่างๆ สรุปข้อกำหนดและข้อตกลงที่มักพบ รวมถึงวิธีการปกป้องข้อมูลส่วนบุคคลของผู้ใช้ คำแนะนำในการอ่านข้อกำหนดอย่างละเอียด

Whether a person made a donation of a thousand baht or of ten-thousand baht, they would receive only one amulet, no more. When Luang Phaw was asked the reason, he said that the holiness of the amulet

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”…let the mind come to a standstill and do not be afraid of the sensation of dying. Tell yourself, ‘as long as you’re not ill, you cannot die’.” Without fail, on Sundays, quarter- moon days and Thursd

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Pointing to a figure drawn on a blackboard, he would explain where and how to concentrate the mind. There were two aids involved in concentration: repeating the mantra (parikamma-bhavañā) and visualiz

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the sphere called the first path (pathama magga).^1 The mind was to be concentrated right there at centre, and the mantra 'Sammā-arahaṁ' recited repeatedly in silence, without allowing the attention t

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— but to sit in the regular position, with right leg crossed upon the left, right hand on the left, palms up, right index finger just touching the left thumb, was of course the best and most perfect p

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- calling on the Grace of the Triple Gem to protect and bless the congregation. Monks who practice meditation seldom possess the gift of expression. Those who preached well were more often than not sc

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He taught: "Dig your well in search of the spring — Keep on digging, never rest — Dig shallow, no water’s to be found — Dig deep until you reach — and the water flows." Luang Phaw always maintained th

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"Giving is something everyone should do, but giving must be done without any ulterior motive — for example, if you give a cat food so that it has the strength just to catch mice for us, that isn’t gen

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7 The Meditation Workshop "'Dhammakāya is the prime mover. No other thing is more significant in the whole of the cosmos."' (Phramongkolthepmuni) Compared to your average temple in Thailand, the re

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tion workshop as unbelievably large. When he an-uthorized his plans to build the Rong·ngahn·tahm·vijja, a supporter offered to sponsor the whole building. Luang Phaw forbade this however, saying that

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and monks. The left-hand room contained nuns and laywomen (upāsikā). Luang Phaw had a place at the front of the building, on the right-hand side next to the partition. Luang Phaw gave instructions for

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cause only the adepts of Vijiā Dhammakāya could work as a team to plumb the subtle recesses of the human psyche. Shortly after the inception of the meditation workshop a capable disciple of Kuhn Yay

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(cakravartin). He said: "If only this crystal ball would stay with us, we wouldn't need to bother with this bad old world any more. We could start out on a whole new world and turn everything around.

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ment on the power of meditation. Since the workshop floor was bare earth, he planted and watered the seed there. Without any warning the seed sprouted and grew to be a mango tree of full height within

การพัฒนาทักษะทางสังคมมีความสำคัญในการสร้างความสัมพันธ์ที่ดีและการสื่อสารที่มีประสิทธิภาพ ทักษะเหล่านี้ช่วยให้บุคคลสามารถเข้าถึงโอกาสใหม่ ๆ และประสบความสำเร็จในด้านต่าง ๆ ของชีวิต การฝึกฝนและปรับปรุงทั

monks with new robes and announce the names of the successful monks in front of the congregation so that the temple supporters could share in the congratulations. If Luang Phaw saw light coming from a

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