belief : ​ค้นหาหนังสือธรรมะ หน้า 6 / 9

6. ' Even though Master Kassapa says thus, it still appears to me that not one of these things exists. ' ' Have you, Prince, any proof to establish that they do not exist ? ' ' I have, Master Kassapa.

…h friends and relatives who have committed wrongdoings and suffered illness. The narrative explores beliefs about morality and its implications in the afterlife, emphasizing the potential rebirth into suffe…

' There is another world, there is rebirth not of parents, there is fruit and result of deeds well - done and ill - done. ` You, sirs, are for me trustworthy and reliable, and what you say you have se

… in handling a felon. It reflects on trust in the information shared and challenges the validity of beliefs in rebirth and moral repercussions. The engagement raises fundamental questions about consequences…

Let my masters, the executioners, wait till I have visited my friends and advisers, my kinsmen by blood, in this or that village or town, and come back " ? Or would the executioners cut off the head o

… text urges reflection on the nature of existence, death, and the cycle of rebirth, questioning the belief in an afterlife and the understanding of moral deeds.

This Life Next Life 30 In this way, Prince, is the other world to be seen, and not, even as you imagine, by this fleshly eye. Let this be a proof to you that there is another world, that there are b

…ses the struggle to grasp spiritual concepts through the lens of rational thought, underscoring the belief in moral agency and the weight of actions in this life that are believed to influence the next. For…

He has sight and there are forms, but the organ does not perceive them ; he has hearing and there are sounds, but the organ does not perceive them ; he has smell and there are odours, but the organ do

…e perception of beautiful sounds does not originate from the instrument itself. This reflects their belief that there is no existence of another world or rebirth beyond familial ties, nor is there any conse…

20.   ' Even though Master Kassapa says this, it still appears to me that there is neither another world, nor rebirth other than of parents, nor fruit or result of deeds well or ill - done. ' ' Have y

…thought experiment involving a felon punished to demonstrate the absence of a soul, questioning the belief in an afterlife or the results of moral deeds. This discourse reflects a profound inquiry into life…

"That's a lot of dry dung thrown away which will feed my pigs. What if I were to carry it away ?" So he spread out his cloak and collecting the dry dung tied it into a bundle and lifting it on to his

…societal judgment, likening his situation to that of Prince Payasi, who struggles to renounce false beliefs due to fear of public opinion. This narrative challenges the reader to reflect on the value of tru…

This Life Next Life 68 ' Even like the simile of the gamester, Prince, methinks is what you say. Renounce, Prince, this evil set of opinions, renounce them, I say ! Let them not be long a source of

In this passage, Prince Payasi grapples with the ideas of renouncing certain beliefs about existence and the afterlife as presented by Master Kassapa. Despite being advised to let go …

'Then they came to another village street. There they saw a heap of flax ; and to another where they saw linen thread ; and to another where they saw linen cloth. And at each place the one cro

…ve encourages reflecting on one’s opinions and choices, advocating for the renouncement of negative beliefs that lead to sorrow. This allegory highlights the importance of making wise life choices, as they …

33 Now at that time the venerable Gavampati15 used frequently to go for siesta to the empty mansion of the Acacia. And Payasi, now one of the gods, came up to him and, saluting him, stood on one side.

…reats to an empty mansion for meditation. He encounters Prince Payasi, who acknowledges his past disbelief in the afterlife and explains his transformation through Kumara Kassapa’s teachings. Prince Payasi …

This Life Next Life 96 Asappurisadanasutta Bhikkhus, these five are unworthy gifts. What five ? Giving disrespectfully, giving without heart and thought, not giving with one's own hand

…lly, without genuine intent, not given personally, consisting of discarded items, and given with no belief in the results of giving. In contrast, worthy gifts are those offered with respect, heartfelt inten…

…ams, Paul. 2009. *Mahāyāna Buddhism : the doctrinal foundations*. 2nd ed, *The library of religious beliefs and practices*. London ; New York: Routledge. Xinjiang, Rong. 2004. *Land Route or Sea Route? Co…

เนื้อหานี้นำเสนอหลักฐานธรรมะจากคัมภีร์พุทธโบราณผ่านการอ้างอิงต่างๆ ที่สำคัญ เช่น งานของ Thomas Watters เกี่ยวกับการเดินทางของ Yuan Chwang ในอินเดีย และการศึกษาแนวคิดต่างๆ ในวรรณกรรมมหายาน เช่น 'The Li

…dea: 我慢 self-esteem, egotism, pride; 我愛 self-seeking, or desire, both the latter arising from belief in the ego. Also 四感. 四圓 องค์จึงจัง ทุกขัง อนุตตา อวิสุทธิ (The four viparyaya i. e. inverted or fal…

เนื้อหานี้เกี่ยวกับการศึกษาเรื่องธรรมภายในตามงานวิจัยของ ดร.ชลลลธ์ สุวรรณรางกูล โดยมีการกล่าวถึงคัมภีร์พระพุทธศาสนาหลายเล่ม เช่น อามา, มัชฌมขณะ, กุฎุรกกามะ และ สังยุตตคาถา รวมถึงการวิเคราะห์ความเชื่อม

2. Asapurisaḍāṇa Sutta Bhikkhus, these five are unworthy gifts. What five ? Giving disrespectfully, giving without heart and thought, not giving with one’s own hand, giving something which is to be d

…, without thought, not given from one's own hand, items meant for disposal, and those given with no belief in the results of giving. In contrast, worthy gifts are characterized by respect, heartfelt intenti…

They imagined the ideal temple should be built on a large piece of land not far from Bangkok with a river or creek flowing through it. After considerable scouting, they found a tract of land that fit

…o the collective force of merit as discussed by Khun Yai. The story illustrates the intersection of belief, luck, and generosity in the quest for creating a sacred space. For more, visit dmc.tv.

Wise (pundita): A wise is someone who has wisdom. Being wise is not the same as being educated. A wise can be a person who is highly educated or one with no formal education at all. He is righteous an

…the Right View, allowing them to discern between good and bad. In contrast, the Wrong View promotes beliefs contrary to accepted truths, such as the rejection of Kamma, gratitude towards parents, and the ex…

… but also for the many philanthropic projects he originates and continues to support, including his belief in World Peace through Inner Peace; and, of course, the Vice-Abbot, Luang Por Dattajeevo, the Dhamm…

In the summer of 2008, I met Luang Por Dattajeevo at Wat Phra Dhammakaya while visiting my son. Initially intimidating, my interactions with this wise monk transformed my understanding of Dhamma. As t

Luang Por: "Humans are categorized into two groups: either believing that the Unknown Factor exists, or believing that it does not exist. There are, of course, atheists, who say that the possibility e

Luang Por categorizes humans into two groups based on belief in the Unknown Factor, discussing atheists inclusively in those who believe. He elaborates on those…

Suzanne Jeffrey "Additionally, the environment in which these things are used affects our health and habits. We must pay attention to every small detail. If we have a good doctor, we can help an illn

…actices surrounding alcohol, demonstrating how family tradition can be re-evaluated in light of new beliefs and practices. Ultimately, Luang Por offers a comprehensive view of habit formation and change, em…

inner body has a mind in its own existence. The mind - the Dhamma - is like looking at ourselves in a dream within a dream within a dream. Each dream body has its own mind. In meditation, we must look

…majayo's life illustrate positive Kammic dreams, emphasizing the importance of personal agency over beliefs. A question about removing defilements leads to the metaphor of the sun dispelling darkness, sugge…