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115. BEAUTY THAT IS NOT In all my years, I have yet to see a truly beautiful woman. For all their efforts to beautify themselves from head to toe, to my eyes I see no beauty in them at all. What I see

…t the struggle against societal pressures. Additionally, on June 24, 1980, the author discusses the dangers of succumbing to sensual desires, equating this attachment to a form of enslavement by Mara, result…

…nly is your own welfare at risk, but also the welfare of those around you, especially your family. Dangers associated with intoxication are innumerable. Here are some obvious examples: • Destruction of weal…

The long-term effects of alcohol are detrimental not only to the individual but also to their family. Alcohol leads to destruction of wealth, health issues, aggressive behavior, loss of friendships, a

…ccumulate knowledge, wisdom, social status and financial success. Merit protects one from physical dangers in precarious situations, such as during an accident or a natural disaster. It is also due to merit…

Merit is an integral part of our personality, bringing satisfaction and contentment while enhancing social grace and self-confidence. It cannot be transferred, as it belongs solely to the individual.

…s - 4 The Story of a Wood Cutter's Son So one of them remained near the boy, guarding him from all dangers; the other went to the king's palace and brought the food tray of King Bimbisara. The two evil spir…

This story narrates the experience of a wood cutter's son who is safeguarded by two evil spirits. One spirit stays close to him while the other retrieves food from King Bimbisara's palace. A message r

36 Clear-minded Youths - 4 The Story of a Wood Cutter's Son When questioned, the boy answered that his parents came to feed him in the night and that he went to sleep contentedly and without fear aft

…o confirms that mindfulness of the Buddha and the Dhamma holds great power in safeguarding one from dangers. The Buddha then elaborates on six key protects against harm, emphasizing the significance of aware…

44 5 The Story of Mattakundali While residing at the Jétavana Monastery in Sāvatthi, the Buddha spoke this verse, with reference to Mattakundali, a young Brahmin. Mattakundali was a young Brahmin, w

…e burden of his actions. This story serves as a poignant reminder of the virtues of charity and the dangers of greed. For more insights, visit dmc.tv.

Now in no long time those knaves discovered that he had taken up the habit of drinking. Then they flocked around him. As time went on, the crowd that surrounded him increased in numbers. He would spen

… old age, he faces the consequences of his actions when he is evicted from his home, showcasing the dangers of indulgence and irresponsible spending. For more insights, visit dmc.tv.

The Story of Prince Abhaya The Story of Monk Sammunithera The Story of Monk Anulamitra The Story of Venerable Gela The Story of Thirty Gela The Story of Cinnamana Vyasa The Story of Ananda The Story o

…y to happiness. The tales emphasize the importance of enlightenment beyond worldly concerns and the dangers of deception. These narratives contribute to a deeper understanding of Buddhist philosophies and pr…

O Patala, by Ganges swept away, Famous in dance and, skilled in roundelay, Patala, all hail! as thou art borne along, Sing me, I pray, some little snatch of song. - Then the dancer Patala said, "My d

… at the wise, emphasizing that one must understand the complexities of leadership and its potential dangers. The tale invites reflection on the responsibilities of power and the unseen consequences it can he…

"Friend, I understand not a hidden story like this. Catch the thieves and bring them to me." Then the Bodhisatta said, "Hear then this, sire, and understand." And he told yet another tale. 2) "My lo

…d has become his downfall, illustrating a deep moral lesson on the unpredictability of life and the dangers of attachment. Discover the rich teachings embedded in this ancient story that resonate with timele…

"For even as the mighty earth, sire, which is the refuge of the people, broke the potter's head, even so when a king, who like the mighty earth is the refuge of the whole world, rises up and plays the

…ld be a refuge becomes a thief, prompting a discussion about justice. Another story illustrates the dangers of seeking refuge as one man's effort to save his belongings from a fire leads to despair when he b…

"Friend, if you can, bring me the thief." To make the king comprehend, he told yet another story. 5) Formerly, sire, in this very city a wind arose and broke a certain man's limbs. Lamenting he spo

… the tale of a man whose refuge turned perilous when a wind broke his limbs. The moral warns of the dangers hidden in seeking safety. This narrative underscores themes of wisdom and the complex nature of ref…

"I do not understand this, be it fact or no fact: either bring me the thief, or you yourself must be the thief." Thus did the king again and again question the youth. So he said to him, "Would you, si

…himself from accusations and resolves to reveal the truth to the gathered assembly. He warns of the dangers of fear and the need for self-protection amidst turmoil, ultimately shedding light on the issues of…

…aths of practice that are unprofitable and might even be harmful. The Buddha is able to explain the dangers of these other paths because, He himself had practiced all three paths of practice, namely: sensual…

This text discusses the Buddha's elucidation of the paths to Nirvana as presented in the Dhammacakkapavattana Sutta. It highlights the unprofitable practices, particularly the path of sensual indulgen

6. Eating a poisonous fruit: The pleasures of the five senses can be compared to a poisonous fruit. The hedonist, in his greed eats the fruit and must endure the ensuing pain and upset as the poison t

The Buddha uses various metaphors to illustrate the dangers of indulgence in sensory pleasures. He likens them to poisonous fruits, sharp weapons, and children…

…tion that 'this wealth doesn't really belong to me, it is out of my hands'. O! Monks! These are the dangers of sensual indulgence — suffering that manifest itself as the result of the sense pleasures. O! Mon…

This text discusses the sorrow and suffering resulting from the attachment to wealth and sensual pleasures, highlighting that these attachments can lead to fights and wars among various social groups.

…imals has to eke out advantages for itself and its nearest and dearest, in spite of the intervening dangers. The resulting outcome is always suffering. Thus craving is at the root of every form of suffering.

The Lord Buddha explains the Origin of Suffering, emphasizing craving as the root cause affecting all living beings. It identifies two forms of craving: self-centred craving (for personal advantage) a

4.1 The Path as the Escape from the Cycle of Existence This is the direct definition of the Noble Truth of the Path to the End of Suffering. Whosoever wishes to traverse the ocean of the Cycle of Exis

…ring. It illustrates the overwhelming nature of this cycle, marked by the suffering of life and the dangers posed by defilements like greed and hatred. The Buddha emphasized that without the Eightfold Path, …

…ng. Liberation entails the extinguishing of the Three Cravings Meditators who reflect wisely on the dangers of the Cycle of Existence and Suffering, are wont to strive in the performance of skillfulness such…

This text delves into the concept of craving in Buddhism, emphasizing that even honest wealth can lead to suffering due to inherent craving. It discusses how aspirations for the Brahmā-world can trap

past, Ānanda and the rest of the monastic community were moved by the perils of the Cycle of Existence. Having completed his sermon, the Lord Buddha preached on the peril of Craving for the Brahmā-wor

…t if craving is not entirely extinguished. The Buddha urged the monastic community to recognize the dangers of craving, which flows through our attachments to sensory experiences. Only through the wisdom gai…