dhamma-body : ​ค้นหาหนังสือธรรมะ หน้า 20 / 75

House Routine Time Routine 05.30 Wake up 06.00-06.30 Make morning prayer 06.30-07.15 Morning activity Give alms,

The Yuwakalayanamitra Camp involves a comprehensive daily schedule encouraging spiritual growth and camaraderie among participants. Beginning with a morning wake-up at 5:30 AM, activities include morn

Breakfast At 07.15, breakfast is served. Mentors prepare breakfast for the priest instructors and Yuwakalayanamitra. Yuwakalayanamitra give breakfast to the instructors who lead worship of rice ritual

In the Yuwakalayanamitra camp, daily activities begin at 07.15 with breakfast prepared for priest instructors. At 08.00, participants gather to listen to Dhamma teachings and engage in guided meditati

งานบุญวันคล้ายวันเกิดครบ ๑๐๙ ปี คุณยายอาจารย์ๆ ช่องง สะเทวะ เมื่อวันที่ ๒๐ มกราคม พ.ศ. ๒๕๖๖ วัดพระธรรมกาย ช่องงจัดพิธีทอดผ้าป่าและพิธีมุฑิตาสักการะคุณยายอาจารย์ มาหราต้นอุบาสิกาจันทร์ ขนานยง เนื่องในว

เมื่อวันที่ ๒๐ มกราคม พ.ศ. ๒๕๖๖ วัดพระธรรมกายจัดพิธีทอดผ้าป่าและพิธีมุฑิตาสักการะคุณยายอาจารย์มาหราต้นอุบาสิกาจันทร์ ขนานยง ในวันคล้ายวันเกิดครบ ๑๐๙ ปี กิจกรรมเริ่มตั้งแต่เช้าด้วยการตักบาตรและถวายภัตต

Inpirational Message On the 44th Anniversary of the Ordination of Most Venerable Founder Luang Phaw Dhammajayo on 27th August 2012 and also in the historical year of the Buddhajayanti 2600 celebration

On August 27, 2012, the Dhammachai International Research Institute (DIRI) marked the 44th anniversary of Luang Phaw Dhammajayo's ordination and the significant Buddhajayanti 2600. This inaugural rese

mentioned in the canon.40 The title ‘son of the Blessed one’ suggests that, through the Buddha, the person was (re)born to the same plane (bhūmi) to which the Buddha belongs, i.e., passing beyond the

This text delves into the characteristics of a Stream-attainer, identified as a noble disciple who is reborn to a transcendental plane through the Buddha's teachings. Key qualities include association

1. The term dhammakāya is related to enlightenment. This agrees with our earlier observation regarding the relation of ‘dhammakāya’ to the Buddha and Paccakabuddhas. 2. Dhammakāya is not exclusive to

The term 'dhammakāya' signifies enlightenment and is not exclusive to the Buddha but can also be attained by his disciples, as indicated by Gotami's reference to 'my dhammakāya.' This term is interpre

Generally, the term ‘kevala’ is translated either as ‘only’ or ‘entirely.’ It is observed that, whenever the term appears together with another word that conveys the meaning of ‘emanating,’ ‘illuminat

This text explores the interpretation of key Buddhist terms such as 'kevala', which denotes 'only' or 'entirely', particularly in contexts associated with illumination. The term 'dhammakāya', often li

In a few passages, however, Sāriputta also refers to the term dhammakāya in the sense of the Buddha’s teaching.150 On the whole, traditional Theravādins interpret the term dhammakāya mostly in the se

This passage examines the term 'dhammakāya' as interpreted in traditional Theravāda Buddhism. It discusses the general view of dhammakāya as reflecting the qualities of the Buddha and the spiritual re

Volume 98 Khuddaka-nikāya (小阿含经) and Volume 99 Majjhima-nikāya (中阿含经) are all in 5-line to 6-line format manuscripts; Volume 100 Digha-nikāya (长阿含经) is in 4-line to 5-line-format. The jäṭaka Wexiandal

Volume 98 Khuddaka-nikāya and Volume 99 Majjhima-nikāya are primarily in 5-6 line formats, while Volume 100 Digha-nikāya is formatted with 4-5 lines per page. The jäṭaka Wexiandala represents a key Bu

รักษาชีวิตผู้อื่นสดอีกสวยงามในอดีตชาติ ไม่เมียดเมียน ตำรวจ ทำลายชีวิตอื่น ก็จะรู้ได้จากปัจจุบันชาติ คือ ปัจจุบันชาติจจะเป็นผู้มีอายุยืน ไม่ถูกต่อน เบียดเบียนทำลายด้วยเหตุใดทั้งสิ้น ไม่ให้ต้องเป็นผู้ชี

บทความนี้กล่าวถึงความสัมพันธ์ระหว่างอดีตชาติและปัจจุบัน โดยชี้ให้เห็นว่าผู้ที่มีความเมตตาและช่วยเหลือผู้อื่นในชีวิตก่อนหน้าจะมีชีวิตที่ดีในปัจจุบันและมีสุขภาพที่แข็งแรง ผู้ที่เคยรักษาศีลและปฏิบัติธรรม

The Vitar of Abmagiving 36 6. Dakkhīnāvibhanga Sutta "Give it to the Sangha, Gotami. When you give it to the Sangha, both I and the Sangha will be honoured." 3. Then the venerable Ānanda said to

In this excerpt from the Dakkhīnāvibhanga Sutta, the importance of giving to the Sangha is emphasized. Gotami's act of offering cloths is noted as significant, with the respect shown towards her relat

The Viktor of Absorbing 7. Velama Sutta "If one were to have a dwelling built and dedicated to the Community of the four directions, that would be more fruitful than... if one were to feed a communit

The Velama Sutta emphasizes that the true fruits of spiritual practice are found in building a strong foundation in faith and ethical conduct. Constructing a dwelling for the community is commendable,

One day, he came upon a book titled Dhammakaya written in the format of a sermon by the Great Abbot of Wat Paknam, who said: “Reading books alone is not enough to gain the perfect knowledge of Dhamma.

Chaiyaboon's quest for true understanding of Dhamma led him to the teachings of Khun Yai Chand at Wat Paknam. Through her guidance, he realized the reality of heaven and hell, the importance of medita

This is a cool, refreshing inner light that comes from the Dhamma within. All of us have this inner light within us, but it has been obscured by the Five Hindrances 15 (sensual desires, ill will, apat

This text discusses the inner light that arises from the Dhamma within us, often hindered by sensual desires, ill will, apathy, restlessness, and doubts. It emphasizes mindfulness and meditation as ke

Luang Por Dhammajayo’s Aspiration After Luang Por Dhammajayo took the yellow robe to become a Buddhist monk he resolved that he would preach only the subject of stopping the mind. Over the past forty

Luang Por Dhammajayo emphasizes the essential practice of stopping the mind in his teachings. His journey from a young monk to a teacher focused on the importance of both reading and practicing Dhamma

When I first met Luang Por1, it was in the summer of 2008. I had come to visit my son, Luang Pi2 Joshua, during his first year as an ordained monk living at Wat Phra Dhammakaya in Bangkok, Thailand. I

In the summer of 2008, I met Luang Por Dattajeevo at Wat Phra Dhammakaya while visiting my son. Initially intimidating, my interactions with this wise monk transformed my understanding of Dhamma. As t

Leaving Luang Por that day, we have no idea when we will ever return. And, so, we say "Good Bye" and thank him for all of his kindness. He says: "Please continue to meditate and I think you will be v

In this touching reflection, the author recounts a farewell to Luang Por, expressing gratitude for his kindness and wisdom. Luang Por encourages continued meditation practice and shares hopes for the

Meetings with a Dhamma Teacher for the people he loves… which for him, I found out, is everyone. And that is why he is so stern. He wants people to reach for, and experience, success in their lives,

This text shares a personal journey of learning meditation from a dedicated Dhamma teacher. The teacher, who deeply cares for everyone, emphasizes the importance of reaching for success in meditation

Making with a Dharma Talk Meeting #7 June 21, 2009 - Ashram The Eightfold Noble Path Today I am sitting with several other international people who have come to see Luang Por. I, once again, am for

In this enlightening Dhamma talk, Luang Por emphasizes the uniqueness of each individual's Eightfold Path, advocating that while everyone's journey is distinct, the universal qualities remain unchange

The Eightfold Noble Path For Attaining Dhamma 1. Samma Ditti - Right View and Understanding 2. Samma Sanggappa - Right Thought 3. Samma Waja - Right Speech 4. Samma Gammanda - Right Action 5. Samma A

The Eightfold Noble Path consists of eight practices that guide individuals towards the attainment of Dhamma. Each aspect emphasizes practical and mindful approaches to living, including Right View, R