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Tawechai Chaisuwan Kanya Changow AnchaliKa Chanvail Salin Chatsutthipan Pierngphen Chookiatsakulkan Chulalongkorn University Buddhist Society Dhammakaya International Institute, Thailand Bundit Dhamma

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A Dhammakaya Foundation paperback First edition 1996 Second revised edition 1998 Third revised edition 2003 Fourth revised edition 2010 Published by the Dhammakaya Foundation Department of Internatio

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the temple, it was already too late — all too often they were carried into the temple feet-first on a pall ready for the cremation! Some considered their welfare both in this lifetime and the next.

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A single monk in front of the image of the Buddha is sitting equally statue-like, motionless in meditation. Although he has been sitting for a long time, his body remains erect. The moon moves across

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One day he wanted to know find out about the origin of lying. When the nursemaid took him on her hip and carried him outside beyond the eaves of the house, the infant raised his head and pointed at th

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"All the crew gets from me for looking after this wretched barge is ten or eleven baht a month. Why should I let them be the first to die when I'm the one who owns it? If disaster strikes, they should

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bundle of the Mahāsatipaṭṭhāna Sutta scriptures at Wat Songpinong with the intention that as soon as he was able to translate them fluently, he would discontinue his Pali studies in Bangkok and devote

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the monks. Some days his total sustenance for the day would be a single orange. Some days he would receive no food at all. The first day Candasaro Bhikkhu went for his almsround he came back with an e

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my path. Through the purity of my Precepts and these truthful words may I never again return from almsround with an empty bowl." Only then did he part with the meal. Although the dog was thin and had

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ruined temple was an uncommon occurrence in rural Suphan Buri. Eventually the large congregation attracted the prying eyes of the Supan Buri authorities who mistook the gathering for a nascent uprisin

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Buddha must bring ease and prosperity to all those practicing in the proper way. The majority of you have been ordained for many, many years but still have insufficient knowledge to teach — all you ha

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brought the sermon to an end with the word "evam" and everyone looked for the casualty. Luang Phaw himself had been the target of the shoot­ing. That night an assassin had hidden in the shadows at the

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Newly arrived monks in the temple had to take responsibility for building their own kutis. As the number of monks joining the temple increased, a sort of shanty town grew up in every available empty s

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who were reluctant to co-operate with Luang Phaw's reforms. They were the ones who preferred the status quo. Luang Phaw observed: "These uneducated children are littering up the country — and wrecki

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6 Teaching the Tradition "Ever since being ordained in my youth and after all these years in the monkhood, there is nothing more sacred than meditation in the Dhammakāya tradition." (Phramongkolthepm

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one case related by H.H. the Supreme Patriarch of the time Somdej (Pa) Bun Punnasiri, someone came to Luang Phaw asking, "How many *kuts* will be sponsored by the temple patrons today?" At that time

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One day in the afternoon, as Luang Phaw was receiving guests, a dark-skinned man of Indian descent, called ‘Bang’, came to visit having heard Luang Phaw’s reputation. He bowed down in respect to Luang

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Pointing to a figure drawn on a blackboard, he would explain where and how to concentrate the mind. There were two aids involved in concentration: repeating the mantra (parikamma-bhavañā) and visualiz

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the sphere called the first path (pathama magga).^1 The mind was to be concentrated right there at centre, and the mantra 'Sammā-arahaṁ' recited repeatedly in silence, without allowing the attention t

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Luang Phaw laughed and said: "That's how it ought to be. You are now a rich man. You have given everything you have. Just as in the time of the Lord Buddha, Punnadasi offered the last of her dough to

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