lay-disciple : ​ค้นหาหนังสือธรรมะ หน้า 4 / 9

' With Master Kassapa's first simile I was pleased, I was charmed ; moreover I wanted to hear his ready wit in questions, for I regarded Master Kassapa as one who was to be opposed. It is wonderful, M

In this text, the narrator expresses admiration for Master Kassapa's teachings, viewing him as a guide on the path to enlightenment. The dialogue reveals the significance of understanding true sacrifi

The Verse of Abandoning 6. Dakkhināvíbhanga Sutta "When one person, owing to another, has come to possess unwavering confidence in the Buddha, the Dhamma, and the Sangha, and to possess the virtues

The Dakkhināvíbhanga Sutta emphasizes the significance of unwavering confidence in the Buddha, Dhamma, and Sangha. It illustrates how one person's faith and understanding can be influenced by another,

One day, he came upon a book titled Dhammakaya written in the format of a sermon by the Great Abbot of Wat Paknam, who said: “Reading books alone is not enough to gain the perfect knowledge of Dhamma.

Chaiyaboon's quest for true understanding of Dhamma led him to the teachings of Khun Yai Chand at Wat Paknam. Through her guidance, he realized the reality of heaven and hell, the importance of medita

44 PHRAMONGKOLTHEPMUNI and attention in practicing and teaching his meditation method to the general public. The Dhammakaya Knowledge that he rediscovered was so profound that he aimed to use it to h

Phramongkolthepmuni, originally Sodh Chandasaro, became abbot of Wat Paknam Bhasicharoen in 1918. Known for his meditation mastery, he organized workshops leading many to attain the Dhammakaya level.

think her mother had insulted him. This infuriated her father, thinking she was taking her mother’s side. In anger, he cursed Chand to deafness for 500 lifetimes. Many Thai folks believe that the par

Chand believed her father's curse of deafness would affect her in future lives, especially after his death. She sought forgiveness but missed the chance. In 1935, she left home to find the Great Abbot

The first monk ordained by the Buddha personally, was Kondanna. He was the first of Lord Buddha's disciples, and Buddhism's first monk. He was ordained following Lord Buddha's first Sermon entitled th

The first monk ordained by the Buddha, Kondanna, was the first disciple who became a Stream-enterer after the Buddha's first sermon in Isipatana. This sermon allowed him to see the Dhamma. The Buddha

TRAINING FOR LIVING AND TRAINING FOR LIFE The True Goal of Education True education is akin to an elementary level of achieving three different levels of wisdom or knowledge. The wisdom from listenin

True education encompasses attaining wisdom through listening, analyzing, and ultimately through meditation. The journey to enlightenment involves purifying the mind from kilesa. Just as a fisherman n

Having achieved this high level of meditative attainment, Chand asked Tongsuk to show her how to traverse to the afterlife realms so that she could find her father. With Tongsuk's help, Chand finally

Chand achieved a high level of meditative attainment and sought to find her father in the afterlife. With Tongsuk's help, she communicated with her father in a hell realm, assisting him in recalling h

Here is the extracted text from the image: --- Chaiyaboon achieved a high level of success in the Dhammakaya meditation practice, and Khun Yai assigned him to teach meditation to others. Chaiyaboon

Chaiyaboon, a successful practitioner of Dhammakaya meditation, pursued his true calling as a Buddhist monk after graduating from Kasetsart University in 1969. Known as Luang Por Dhammayenyo, he becam

66. POWER THROUGH MERIT Whatever we set out to accomplish in life, we must examine our personal condition as well as the condition of our merit—the “spiritual capital” that we have built. We should at

In life, it is essential to assess both our personal condition and the merit we have accumulated. Striving for greatness should be rooted in good actions rather than desires driven by greed, anger, or

สาราณรี (samaneri) female novice สายสัญจร sacred thread; sacred cord สาวก (savok) disciple ลิกขา (sikkha) training; study; discipline สิ่งที่จะติดตัวไปเป็นสมบัติของเราจริง ๆ คือ กรรม ทั้งกรรมดี (บุญ)

เนื้อหานี้มีการอธิบายแนวทางทางพระพุทธศาสนา รวมถึงคำสำคัญต่างๆ ที่ช่วยให้เข้าใจถึงกรรม, การศึกษา, และความสุขในชีวิตหน้า สิ่งที่จะติดตัวไปจริงๆ ของเราคือกรรม ซึ่งสามารถเป็นกรรมดีหรือกรรมชั่ว สิ่งที่ทำให

อเวจี the lowest hell อสงไขย eternal length of time; eons; eternity; infinity อสูักะ a corpse อิงสงสาร non-violence อิโหสิกรรม forgiven Kamma อัครสาวก chief disciple อังคุตตรนาคาย (Anguttaranikaya) Nu

เนื้อหาประกอบด้วยศัพท์และคำจำกัดความในพระพุทธศาสนา เช่น อเวจี (the lowest hell) หมายถึงนรกที่ต่ำที่สุด, อสงไขย (eternity) แสดงถึงระยะเวลายาวนาน, อัตตา (atta) ซึ่งหมายถึงตัวตนหรืออีโก้ของบุคคล นอกจากนี

72 สุขสันต์ สำหรับ เด็กๆ เนื้อหาเบื้องต้น After offering alms-food, the king asked the Buddha where queen Mallika was reborn and the Buddha replied, "Mallika has been reborn in the Tusita deva world.

ในเนื้อหานี้พระราชาได้ถามพระพุทธเจ้าเกี่ยวกับการเกิดใหม่ของพระราชินีมัลลิกา ซึ่งพระพุทธเจ้าตอบว่า พระราชินีมัลลิกาได้เกิดในสวรรค์ทัสติตา พระราชามีความสุขมากกับคำตอบนี้และไตร่ตรองถึงดีและความหมายของการ

The Tusita Realm is the fourth celestial realm of the Sense Sphere belonging to the States of Happiness. Every aspect of this celestial realm such as physical appearance, position, sovereignty, sound,

The Tusita Realm is the fourth celestial realm of the Sense Sphere, characterized by its superior qualities compared to the earlier realms. It is notable for being the residence of both confirmed and

36 Clear-minded Youths - 4 The Story of a Wood Cutter's Son When questioned, the boy answered that his parents came to feed him in the night and that he went to sleep contentedly and without fear aft

In this narrative, a king learns about a boy who feels safe and content due to his mindfulness of the Buddha. The king is curious whether this mindfulness alone provides protection against evil. He co

ප්‍රබුණා 1. The story of Lady Disciple 2. The story of King Bali 3. The story of Monk Tissa Thera 4. The story of Sakka 5. The story of Phra Vaggava XII Chapter XVI. Pleasure 6. The story of Wise Aspe

මෙහිදී, බෝධීසතාකතා 12 ක එනම්, කාන්තාවක්, රජය, භික්ෂූන්, සක්ක සමාජය, විශාකා උපසිකා, ආර්ථුගන්ධ කුමාරයා, සහ අධ්වත් 500 දෙනෙත්ගේ කතා ඇතුළුව වේ. එමෙන් ම මේ කතා ආක්‍රමණික ජනිතය, බුද්ධ දර්ශනය සහ ආත්මාපේක්ෂාව

Contents Author's Preface ............................................................................................................... 9 1 Overview ................................................

This text delves into the Dhammacakkapavattana Sutta, highlighting its key teachings on the paths of sensual indulgence and self-mortification, and emphasizes the Middle Way. The content covers the Fo

his Enlightenment for the benefit of the ‘Group of Five’ — Enlightenment that is supreme in the human world, angel world, Māra-world, Brahmā-world, animal-world, world of monks, world of brahmins, wor

This text discusses the pivotal moment when Koṇḍañña achieved enlightenment after listening to the Buddha’s teachings, recognizing the nature of arising and cessation within himself. The earth-sprites

The Enlightenment of the Buddha’s First Disciple In preaching the Dhammackakapavattana Sutta, the Buddha revealed the Thirty-Seven Factors of Enlightenment [bodhipakkhiyadhamma], the Cycle of Depende

The Buddha, in the Dhammackakapavattana Sutta, introduced the Thirty-Seven Factors of Enlightenment, laying down the framework of the Four Noble Truths and the Cycle of Dependent Origination. Dhammaca

Phramonkothpumuni: emphasises practice 12; explains "dhammikāya" and "āyatannibbāna" 102; founder of Dhammakāya Tradition 102; respected commentarian 102-3; sixteen tasks of 207 physical deeds, wholes

This text delves into various aspects of Buddhist philosophy, focusing on the teachings and practices associated with the Dhammakāya Tradition founded by Phra Mongkothpumuni. It highlights the signifi