lay-disciple : ​ค้นหาหนังสือธรรมะ หน้า 3 / 6

hoped that future generations would study Buddhism to gain a correct understanding of the realities of life. Thus, if our ancestors were still alive, we can imagine how they would feel about our carel

This text reflects on the future of Buddhism in Thailand, especially regarding the increasing number of abandoned temples. It emphasizes the importance of the Dhammakaya Temple and its ability to with

An Ancient Secret for the New Millennium Therefore, to stop and still the mind is to succeed. We should lead our minds to the centre of our bodies as often as possible, even as we perform our daily ro

This text explores the teachings of Dhammakaya Meditation, as taught by Luang Pu Wat Paknam at Wat Paknam Bhasicharoen. It emphasizes the importance of stilling the mind to attain inner peace and sere

About the Author was one of the forefront disciples of The Great Master Phramongkolthepmuni (Luang Pu Wat Paknam), the past famous abbot of Wat Paknam Bhasicharoen who discovered the Dhammakaya Medita

Luang Phaw Dhammajayo, a prominent disciple of the Great Master Phramongkolthepmuni, was taught the Dhammakaya Meditation by the Master Nun. After graduating from Kasetsart University, he was ordained

The word “Dhammakaya” appealed to him. The Great Master said, “Dhammakaya is the Buddha.” He even referenced a Pali term from the Tripitika: “Dhammakayo (aham iti.pi,” (Pali) to confirm that the Buddh

The text discusses the meaning of Dhammakaya as the essence of Buddha, citing references from Pali texts. It mentions the influence of Khun Mae Acariya Chandra in advancing meditation practices and ho

Extending True Peace to the World Citizen With the awareness of the great benefits from meditation, followers of Luang Phaw worldwide both Thai and foreign gathered to practise meditation and asked L

hoped that future generations would study Buddhism to gain a correct understanding of the realities of life. Thus, if our ancestors were still alive, we can imagine how they would feel about our carel

The survival of Buddhism in Thailand is under threat due to abandoned temples and corrupt practices. The Dhammakaya Temple, however, stands resilient, guided by Buddhist principles imparted by its fou

English for Buddhism Lovers เลือก : เทศ กรรม รวา จรขึ้น artwork : แม่ว English for Buddhism Lovers เดือนี้งานบุญที่เด่นที่สุดคงไม่พ้นพิธีกรรมรวมวิ สาขาอุบาลที่ผ่านไปแล้วนะคะ เรามาดูคำศัพท์ ภาษาอังกฤ

This content focuses on English vocabulary relevant to Buddhist ceremonies, including important terms and phrases for laypeople and disciples. Key highlights include the holy thread, invitations to jo

III. References to 'Dhammakāya' in the Pāli Canon In the Pali canon, the term dhammakāya appears four times: once in the Aggiāṇā-sutta of the Dīgha-nikāya and three more times in Apadāna literature.

In the Pāli Canon, the term 'dhammakāya' is found four times, significantly in the Aggiāṇā-sutta and Apadāna literature. It serves various roles including a designation for the Tathāgata and associati

In the case that ‘brahma-’ refers to the masculine ‘Brahma’ In case of the term ‘brahma-’ in the three compounds50 being translated as a masculine ‘Brahma,’51 the comparison of the first and the third

In this text, the term 'brahma-' is analyzed in the context of its translation as the masculine 'Brahma.' It discusses how the comparison between the Tathāgata and the Brahma, the creator, illustrates

refer to something which 'transforms' the person into noble states, so that itself is comparable to the creator. At the same time, it must refer also to the shared or same kind of qualities or essence

This text delves into the concept of transformation in Buddhist philosophy, specifically through the Noble Eightfold Path. It highlights how this path aids in the eradication of defilements, enabling

On the whole, it appears that the terms dhamma and brahma constituting four designations of the Tathāgāta are used in the sense of the ‘highest.’ It is most likely that they refer to Nibbāna. This i

This study examines the terms dhamma and brahma, suggesting that they refer to the highest aspect of Tathāgāta, likely Nibbāna. The term dhamma denotes transcendental realities, transcending the realm

33. You were fed by me the milk that could relieve thirst (only) momentarily; But I was fed by you the dhamma-milk that is perpetually peaceful. In this passage, a comparison is made between worldly m

ในบทความนี้เสนอการเปรียบเทียบระหว่างความเป็นแม่ในโลกกับการเป็นบิดาทางจิตวิญญาณ โดยเน้นที่การดูแลร่างกายทางกายภาพและร่างกายทางจิตวิญญาณ รวมถึงประสิทธิภาพในการบรรเทาความกระหายของนมธรรมดาและนมที่เป็น dha

the function of each particular transcendent dhamma.116 The totality of transcendental qualities constituting each transcendental state, which is identified earlier with dhammakāya, denotes a degree o

This text analyses the concept of dhammakāya, highlighting its connection to enlightenment and the associated happiness. It emphasizes the blameless nature of dhammakāya and notes Gotami's insights in

' Neither is there any other world, nor are there beings reborn otherwise than from parents, nor is there fruit or result of deeds well done or ill done.' Now the brahmins and householders of Setavya

ในขณะที่ Master Kassapa, ศิษย์ของ Wanderer Gotama อยู่ที่ Setavya พร้อมด้วย bhikkhus ประมาณห้าร้อยคน ชาวบ้านและบราแมนได้ยินชื่อเสียงของเขาและออกมาสัมภาษณ์เขา พวกเขาเชื่อว่า Arahants อย่างเขานั้นดีในกา

' With Master Kassapa's first simile I was pleased, I was charmed ; moreover I wanted to hear his ready wit in questions, for I regarded Master Kassapa as one who was to be opposed. It is wonderful, M

In this text, the narrator expresses admiration for Master Kassapa's teachings, viewing him as a guide on the path to enlightenment. The dialogue reveals the significance of understanding true sacrifi

The Verse of Abandoning 6. Dakkhināvíbhanga Sutta "When one person, owing to another, has come to possess unwavering confidence in the Buddha, the Dhamma, and the Sangha, and to possess the virtues

The Dakkhināvíbhanga Sutta emphasizes the significance of unwavering confidence in the Buddha, Dhamma, and Sangha. It illustrates how one person's faith and understanding can be influenced by another,

One day, he came upon a book titled Dhammakaya written in the format of a sermon by the Great Abbot of Wat Paknam, who said: “Reading books alone is not enough to gain the perfect knowledge of Dhamma.

Chaiyaboon's quest for true understanding of Dhamma led him to the teachings of Khun Yai Chand at Wat Paknam. Through her guidance, he realized the reality of heaven and hell, the importance of medita

44 PHRAMONGKOLTHEPMUNI and attention in practicing and teaching his meditation method to the general public. The Dhammakaya Knowledge that he rediscovered was so profound that he aimed to use it to h

Phramongkolthepmuni, originally Sodh Chandasaro, became abbot of Wat Paknam Bhasicharoen in 1918. Known for his meditation mastery, he organized workshops leading many to attain the Dhammakaya level.

think her mother had insulted him. This infuriated her father, thinking she was taking her mother’s side. In anger, he cursed Chand to deafness for 500 lifetimes. Many Thai folks believe that the par

Chand believed her father's curse of deafness would affect her in future lives, especially after his death. She sought forgiveness but missed the chance. In 1935, she left home to find the Great Abbot

The first monk ordained by the Buddha personally, was Kondanna. He was the first of Lord Buddha's disciples, and Buddhism's first monk. He was ordained following Lord Buddha's first Sermon entitled th

The first monk ordained by the Buddha, Kondanna, was the first disciple who became a Stream-enterer after the Buddha's first sermon in Isipatana. This sermon allowed him to see the Dhamma. The Buddha