non-Buddhist : ​ค้นหาหนังสือธรรมะ หน้า 65 / 66

”…let the mind come to a standstill and do not be afraid of the sensation of dying. Tell yourself, ‘as long as you’re not ill, you cannot die’.” Without fail, on Sundays, quarter- moon days and Thursd

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ment on the power of meditation. Since the workshop floor was bare earth, he planted and watered the seed there. Without any warning the seed sprouted and grew to be a mango tree of full height within

การพัฒนาทักษะทางสังคมมีความสำคัญในการสร้างความสัมพันธ์ที่ดีและการสื่อสารที่มีประสิทธิภาพ ทักษะเหล่านี้ช่วยให้บุคคลสามารถเข้าถึงโอกาสใหม่ ๆ และประสบความสำเร็จในด้านต่าง ๆ ของชีวิต การฝึกฝนและปรับปรุงทั

9 Ordinations & the International Scene "Dhamma is forthright. It can be seen and known only by the forthright" (Phramonkolthepmuni) Luang Phaw never refused anyone who came to him with

This document contains an OCR text grab from a book page. It reflects various ideas and themes that may require deeper analysis and representation to fully comprehend the material's essence. For furth

technology. You might as well call it ‘Mara’. It brings vices right into our bedrooms, even when monk’s sermons have no chance of penetrating that far — limited by time, place and opportunity. Mara ha

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Purfurst was greeted with excitement by the Thai community because never before had a European expressed the wish to be ordained in Thailand’s Buddhist Sangha. He was accommodated in specially refurbi

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“This illness is the fruition of my past evil deeds— it is unavoidable. The medicine they give me doesn’t cure the illness within. It’s as if there is a huge, impermeable stone blocking the path of th

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aim in life, 15 air-raids, 115-16 almsgiving, different social classes, 127 almsround, discontinued during war, 113 amulets, aid to meditation, 83; popularity, 82 animal language, 105 Anon

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Luang Phaw Wat Paknam presenting Triple Robes to Novice William Purfurst (alias Richard Randall) at the latter's full ordination as 'Kapilavaddho Bhikkhu' on Visakha Puja Day 1954. Below: Wat Paknam B

How many of the world's celebrities have had their monument created larger than life in solid gold? Such is the importance given by millions of meditators throughout the world to the contribution of t

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56 : Universal Goodness • Words that are used to communicate with one's friends cannot be used to communicate with the Buddhist monks. • The tender way spouses talk to each other cannot be used with

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70 : Universal Goodness Otherwise, one will become the worst person on earth, the worst person of the family, and the worst person of the monastic community if one happens to be a Buddhist monk. Conc

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76 : Universal Goodness People attending a temple-fair end up leaving the temple littered with garbage. The more fairs a temple organizes, the dirtier the temple becomes. Resident monks and novices c

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Universal Goodness : 85 Failure in time management is caused by. 1. The inability to truly appreciate the four forms of suffering 2. The inability to prioritize activities 3. The lack of awareness an

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Universal Goodness : 113 1. Puratthimadisa: At the front: One’s parents 2. Dakkhinadisa: At the right: One’s teachers 3. Pacchimadisa: At the rear: One’s spouse and children 4. Uttaradisa: At the lef

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3. Politeness Politeness is shown in the way one sits, lies down, stands and walks. One cannot sit, lie down, stand or walk properly because... • One’s things are not organized in an orderly fashion

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Great Master and Follower of Peace strength to battle all the obstacles they are facing. Another important benefit of regular meditation is in helping one to find true happiness. Peace through medita

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Golden Age of Inner Peace For more than 40 years after his enlightenment he spent all of his time teaching students in both Thailand and abroad so that they could find inner peace as he did. He taugh

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Golden Age of Inner Peace Islands believe that white people are full of vitamins and protein, and hunting humans is the culture for them. This barbaric belief has separated them from the outside worl

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because she knew they would just pick on her. She simply said, "I don't know," and paid them no attention. They would soon give up on her. She didn't even build up their hopes, remaining in complete c

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throughout the Great Abbot's life — like the legendary 'thoroughbred' of the Buddhist Scriptures which seeing its fellow horses whipped already learns its lesson.¹ It doesn’t have to be whipped itself

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