self-mortification : ​ค้นหาหนังสือธรรมะ หน้า 9 / 21

Closing Speech by Most Ven. Phrabhavanaviriyakhun Vice Abbot of Wat Phra Dhammakaya Temple This conference has helped every participant to have the same view that the dissemination of Buddhism in thi

ในการประชุมนี้ ทุกคนมีมุมมองเดียวกันว่า การเผยแผ่พระพุทธศาสนาในยุคเทคโนโลยีสูงนั้นต้องอาศัยชีวิตตามแนวทางของพระธรรม มีการเน้นการปรับปรุงตัวเองและแก้ไขพฤติกรรม ตามห้องทั้งห้าของชีวิต การทำเช่นนี้ทำให้เ

3. SAVE YOURSELF FIRST We are like a small, helpless baby bird vulnerable to dangers. Save yourself from danger before thinking and worrying about saving others. After I left home, I never looked back

This text emphasizes the necessity of prioritizing oneself before assisting others, likening individuals to vulnerable creatures that must first ensure their own safety. It recounts personal experienc

6. TEACH YOURSELF We must learn how to teach ourselves. I never had to be taught by anyone, yet I know how to do everything on my own. I didn’t know how to read or write, but I observed and I learned

This text illustrates the concept of self-teaching through the author's experiences with cleanliness. Growing up in Nakorn Chaisi, the author learned to clean meticulously without being taught by anyo

DHAKMA IS YOUR REFUGE I see all the way through. I see clearly that, out of everything in this world and beyond-physical, natural, and spiritual- no one can help me but me. Who else can relieve my suf

In this text, the author emphasizes the importance of self-reliance and personal responsibility in alleviating suffering. By turning to Dharma as a refuge, one can navigate life’s challenges. The key

92. ACQUIRE BOTH MUNDANE & TRANSCENDENTAL MERITS Addressing someone who wanted only to meditate and not participate in any mundane chores: I acquire all forms of merit, mundane and transcendental. Mun

The text discusses the balance between mundane and transcendental merits in personal growth and meditation practice. Mundane merit is achieved through good deeds which contribute to self-development,

118. EFFECTIVE WAY TO MAKE RESOLUTIONS Luang Por Wat Paknam taught me that the most effective way to make fruitful resolutions was to make them while focusing between their blessings. When they begin

Luang Por Wat Paknam emphasizes making resolutions with a focus between blessings during the blessing chant 'Yadtha'. Visualizing a clear Buddha image aids the resolution process, ensuring they resona

136. ENDURE Have fortitude and tolerance. Do not create any more bad karma for yourself, or you will keep running into hardships. 137. IMPROVE We have sacrificed many things in order to pursue Perfec

This passage emphasizes the enduring qualities of fortitude and tolerance to avoid bad karma and hardships. It encourages continual self-improvement, urging readers to examine their flaws and make nec

153. DON’T LOSE SELF-CONTROL Keen arrogance out of your heart, even if you think you know better than others. Be humble and patient. Your teachers and elders have only good intentions for you. Remembe

This text emphasizes the significance of maintaining humility and self-control in personal development and working with others. It warns against arrogance and promotes a patient, ego-less attitude to

อเวจี the lowest hell อสงไขย eternal length of time; eons; eternity; infinity อสูักะ a corpse อิงสงสาร non-violence อิโหสิกรรม forgiven Kamma อัครสาวก chief disciple อังคุตตรนาคาย (Anguttaranikaya) Nu

เนื้อหาประกอบด้วยศัพท์และคำจำกัดความในพระพุทธศาสนา เช่น อเวจี (the lowest hell) หมายถึงนรกที่ต่ำที่สุด, อสงไขย (eternity) แสดงถึงระยะเวลายาวนาน, อัตตา (atta) ซึ่งหมายถึงตัวตนหรืออีโก้ของบุคคล นอกจากนี

Khandha 5 Five Aggregates (elements, attributes of being) 1. Rupa form, physical self, body. Rupa is made up of earth, water, air, fire (heat) 2. Vedana feeling, is one of pleasant, unpleasant, ne

This text delves into three significant aspects of Buddhist philosophy: the Five Aggregates which consist of Rupa (form), Vedana (feeling), Samjna (perception), Sankhara (conception), and Vinnana (con

- Loss of consciousness and sanity Those who have made a serious breach of this precept will end up in hell or other unhappy realm. As humans, they will be born with mental illnesses, be retarded or

The text discusses the severe consequences of violating the Fifth Precept in Buddhism, leading to unhappiness and potential mental disorders in future lives. It emphasizes the benefits of adhering to

someone who is angry or hateful. When we are happy and content with ourselves, we project a personality of self-confidence and social grace. For this reason, merit can indeed change our personality to

Merit is an integral part of our personality, bringing satisfaction and contentment while enhancing social grace and self-confidence. It cannot be transferred, as it belongs solely to the individual.

In no long time the female acrobat, after living with her husband, gave birth to a son. As she played with the boy, she would address him as "son of a cart-driver" or "son of a fetcher-of-wood and dra

In a tale of pride and ambition, a female acrobat gives birth to a son while her husband tends to their carts. Despite his efforts, the acrobat remains indifferent, prompting him to learn acrobatics h

48 CONFRONTING OBSTACLES XVIII Mental Strength We were born to perform good deeds. Please maximize your time and effort for this purpose. The flight of life is short, and it is over too soon. Do not a

This section emphasizes the necessity of mental strength in life. It argues that while material wealth may not be critical, lack of mental resilience can prove to be perilous. Encouraging readers to m

that warn, "Sweet words are more devastating" or "Sweet beginning, bitter ending" or "Sweet mouth, sour bottom." 4th Level: Beauty of Mind - This is the beauty of the virtue within a person, which can

เนื้อหานี้สำรวจระดับความสวยงามของคนซึ่งยกย่องการมีศีลธรรมในความรับผิดชอบและกิจกรรมประจำวัน บทความยังเน้นถึงบทบาทสำคัญของผู้ให้คำปรึกษาในเรื่องการแต่งงาน ผู้ที่มีประสบการณ์สามารถช่วยแก้ไขปัญหาครอบครัวแ

Part Five: Truth for the Family looks like or where it resides, but we do know that this is from where feelings come. On the other hand, the physical heart is an organ. Nowadays, doctors are able to s

This text discusses the difference between the physical and ethereal hearts, referencing the ancient teachings of the Tripitaka which indicate the existence of multiple universes. It presents boonya a

ERVICE S had to suffer and was most adversely affected by my mood swings. I remember crying my eyes out beholding his soft skin covered with wheals following the blows that were of my doings. The abje

This narrative explores the author's struggles with mood swings and parental guilt that affected their child and marriage. Through meditation and embracing Buddhist principles, the author sought to im

About Luang Por Dhammajayo Luang Por Dhammajayo (The Most Venerable Dhammajayo Bhikkhu) was born in Singburi Province, Central Thailand, on April 22, 1944. He has followed and been self-educated in Bu

Luang Por Dhammajayo, born on April 22, 1944, in Singburi Province, Thailand, has been a dedicated follower of Buddhism since childhood. He earned a degree in Economics and was ordained in 1969 at Wat

This question has prompted me to study Buddhism seriously, which has given me an understanding of life: 1. Death is not the end. We still have to be reborn indefinitely, as long as we have not rid our

The text reflects on serious studies of Buddhism and how its teachings on rebirth, karma, and consequences of actions shape a more meaningful life. It emphasizes the importance of performing good deed

Delicate Love Buddhist traditions serve as wonderful guidelines for a couple's married life. If we are to study Buddhist traditions, we will learn to distinguish which actions are appropriate and inap

Delicate Love discusses the guidance provided by Buddhist traditions for couples in their married life, emphasizing ethical actions and the importance of The Five Precepts. It contrasts modern views o