Warm Heart Family : หน้า 164/207 The second type of elderly person is called "A Fruitful Person," a philanthropist or altruist. Throughout their lives, these elderly people have diligently earned their livelihood, and are well prepared for their elderly years so that they
The second type of elderly person is called "A Fruitful Person," a philanthropist or altruist. Throughout their lives, these elderly people have diligently earned their livelihood, and are well prepared for their elderly years so that they can depend on themselves without help from others. Their behavior and manners are well adjusted; they know that they will not be a burden on their children. In terms of religion, they have diligently studied the Buddhist principles by being generous, observing the precepts, and practicing meditation. Furthermore, they have always taught and instilled their children with the correct understanding of life. The Lord Buddha called these elderly people "those w
หัวข้อประเด็น
- Parents, Worthy of Our Reverence
ข้อความต้นฉบับในหน้า
The second type of elderly person is called "A Fruitful
Person," a philanthropist or altruist.
Throughout their lives, these elderly people have
diligently earned their livelihood, and are well prepared for
their elderly years so that they can depend on themselves
without help from others. Their behavior and manners are well
adjusted; they know that they will not be a burden on their
children. In terms of religion, they have diligently studied the
Buddhist principles by being generous, observing the precepts,
and practicing meditation. Furthermore, they have always
taught and instilled their children with the correct
understanding of life.
The Lord Buddha called these elderly people "those
worthy of their children's reverence." A family with a
member like this will possess happiness as if it has "a worthy
one in the family."
These elderly people always followed the principles of
leading a simple life which include:
1) Doing one's best to offer alms. That means they
always accrue merit by offering alms to monks every
morning in order to accumulate provisions for the next
life.
2) Doing one's best to strictly adhere to the Five
Precepts every day. This is especially true of the
fourth precept (not to lie), of which one should be
most aware. On the eve of Buddhist holy days and
during Buddhist holy days, they will keep the Eight
Precepts. Doing so can reinforce them to lead their
lives in a simple way.
3) Doing one's best to meditate frequently. They
meditate in the morning, after lunch, and before bed
to keep their mind purified and radiant.
These elderly people behaved well and set good examples
for their children. In leisure, they instilled them with a moral
education, storytelling, Dhamma-storytelling, and their own life
experiences, all of which were valuable and useful for the
little ones to follow. These good examples reminded and had
an impact on their children, enabling the children to lead their
lives in righteous and virtuous ways.
Moreover, these elders will never interfere in their in-laws'
lives. They assume that these adults know how to handle
responsibility in a family and to solve problems by themselves.
They do not need their parents-in-law to assist in reconcilements.
In the end, these adults will take their place and become the
next pillar of support for the family.
2
To abstain from taking life, taking what is not given, unchastity, false speech, intoxicants causing
heedlessness, untimely eating, entertainment and cosmetics, and large luxurious couches or mattresses.
The Warm Hearted Family.
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Parents, Worthy of Our Reverence
The Warm Hearted Family
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Parents, Worthy of Our Reverence