Buddha-Nature : ​ค้นหาหนังสือธรรมะ หน้า 12 / 76

The Story of Prince Abhaya The Story of Monk Sammunithera The Story of Monk Anulamitra The Story of Venerable Gela The Story of Thirty Gela The Story of Cinnamana Vyasa The Story of Ananda The Story o

This compilation presents various stories, including the profound narratives of Prince Abhaya, Monk Sammunithera, and the key teachings of the Buddha related to temptation and enlightenment. Each stor

1995a “The Dates of the Buddha and the Origin and Spread of the Theravāda Chronology.” When did the Buddha Live?: The controversy on the Dating of the Historical Buddha (Selected Papers Based on a Sym

This content features important scholarly works related to the historical dating of the Buddha and significant ancient figures such as Antiochus and Asoka. The controversy surrounding the historical B

Your inner experience is the same; each the point that you feel contentment more easily, more refined. Refined means your mind is fine at a certain level, though your experience is the same. Looking a

Dieser Text behandelt das Konzept der inneren Erfahrung und ihren Einfluss auf das Empfinden von Zufriedenheit. Während die Erfahrung einer Person konstant bleibt, kann die verfeinerte Gestaltung des

Congratulations Message on the 55th Anniversary of Wat Phra Dhammakaya On this auspicious occasion of the 55th Anniversary of Wat Phra Dhammakaya, the World Buddhist Sangha Youth (WBSY) and the World

On the 55th Anniversary of Wat Phra Dhammakaya, the World Buddhist Sangha Youth (WBSY) and the World Alliance of Buddhists (WAB) congratulate the temple for its enduring impact on Buddhism globally. B

He agreed to teach the Dhamma, but remained undecided as to exactly who he should teach first. Eventually, the Bud- dha decided to make the journey to teach the ‘Group of Five’ [pañcavaggiya] who were

The Buddha decided to teach the Dhamma starting with the Group of Five at Isipatana Deer Park. His first sermon, the Dhammacakka pavattana Sutta, serves as a crucial teaching, symbolized by a royal ch

2. The Path of Self-Mortification According to the Buddha, the practice of self-mortification [attakilamathānuyoga] is fruitless. He said that it is not a practice in keeping with the tenets of Buddhi

In Buddhism, the practice of self-mortification is deemed fruitless by the Buddha. He elucidates that these practices, such as lying on thorns and severe fasting, do not genuinely rid individuals of d

sense of security, but in the end, he will surely take advantage of us and leave us decapitated in the jungle. It is for all of these reasons that the Lord Buddha taught that self-mortification is a n

The text discusses self-mortification as a non-Buddhist and dangerous practice, as taught by the Buddha. It emphasizes the importance of the Noble Middle Way, or the Eightfold Path, as the means to un

2.2 The Origin of Suffering as a Cause In explaining the Origin of Suffering, the Buddha intended to make clear that the suffering experienced by living beings has craving as its cause. As soon as the

In this examination of the Buddha's teachings, the Origin of Suffering is explained as being rooted in craving, which leads to a cycle of suffering. The relationship between the Origin of Suffering an

sensuality. In this way, the Buddha shows the inter-relation between the Noble Truth of the Cessation of Suffering and the Noble Eightfold Path. 3. Explanation of the Noble Truth of the Cessation of S

This text delves into the Noble Truth of the Cessation of Suffering as per the teachings of the Buddha. It defines the Cessation of Suffering in four aspects - as release from the cycle of existence,

The Noble Truth of the Cessation of Suffering When the Lord Buddha had finished his explanation of the origin of suffering, he continued with an explanation of the cessation of suffering. The essence

This text explains the Buddha's teaching on the cessation of suffering, emphasizing the importance of extinguishing craving through the Noble Eightfold Path. It highlights that addressing the root of

by inviting 60,000 monks for alms in the palace daily. The king wanted to have the chance to pay respect to a fully-enlightened Buddha and with this end in mind, invited the Naga King to come up from

King Asoka was a pivotal figure in Buddhism, inviting 60,000 monks for daily alms and yearning to pay respect to a fully-enlightened Buddha. He invited the Naga King to appear as the Buddha for homage

tered to liberate themselves from suffering, but because the strongest spiritual trend of the time was the practice of self-mortification, many went astray or perished in their quest. Having tormented

This text discusses the historical context of the Buddha's teachings, emphasizing how many were misled by the practice of self-mortification in their quest for liberation from suffering. It highlights

Part Seven: Appendixes Danamaya: see Dana Dhamma: split into three main meanings: First: "Pure Nature" within existence and our relationship to it; Second: the teachings of how to get to our "Pure Nat

This appendix provides definitions for crucial terms related to Dhamma, including the meaning of Dhama, the significance of giving sermons, the process of forming right outlooks, and the concept of su

Khippāhaṁ sulabhe ceva, Ye santāne hinā dhamma, Nassantu sabbādā yeva, Ujicittam satipaṭṭhā, Māra labhantu nokāsam, Buddho dīpavaro nātho, Nātho paccekabuddho ca, Tesottamānubhāvena,

เนื้อหานี้ให้การวิเคราะห์เกี่ยวกับความเปลี่ยนแปลงในธรรมชาติ โดยเฉพาะการแก่, การเจ็บป่วย และการตาย พร้อมกับเน้นความสำคัญของกรรม เราคือเจ้าของการกระทำของเราและผู้สืบทอดกรรม เราทุกคนต้องแยกจากสิ่งที่เราร

The Tsunami Tidal Wave Disaster caused great losses to life and property - but looked at in another way, has helped us all more clearly to appreciate the nature of the world where separation is inevit

The Tsunami Tidal Wave Disaster highlighted the impermanence of human life, emphasizing the importance of good deeds and meditation. The memorial services aimed to honor the deceased while fostering a

Suzanne Jeffrey body. And, it resides only at the center of a living human body. If it leaves the body, the body will become a corpse and the mind, and the more subtle form and the more subtle form e

This text delves into the nature of the mind, explaining its pure and clear state when unclouded by emotions like love and anger. It describes the mind's role as the master of the body, directing acti

Meeting #13 04 March 2010 – International Buddhist Association Building Luang Por has agreed to meet with the members of the Peace Revolution Conference for a Dhamma talk and a question/answer sessio

In a gathering at the International Buddhist Association, Luang Por leads a Dhamma talk addressing meditation experiences and the relationship between body, mind, and Dhamma. Observing attendees, he e

One day in first grade, Luang Por brought his best friend to his house. His father asked him what his friend's family name was, and after his friend had left, forbade him to associate or play with tha

This narrative illustrates the importance of a good upbringing as exemplified by Luang Por’s life. His father’s strict but wise teachings shaped his character, guiding him in choosing friends and reso

การ์ตูนคาร์บักรุพิษ (ตั้งครรภ์ขึ้นไม่อาจพูดได้) ในพระพุทธศาสนาและวิทยาศาสตร์ Virgin Births (Parthenogenesis): A Comparison between Buddhist and Scientific Views Fig. 1 FD aged 1.2 years. The facial p

การเกิดแบบปรธิศาสตร์ (Parthenogenesis) เป็นแนวคิดที่พบในทั้งพระพุทธศาสนาและวิทยาศาสตร์ โดยมีการเปรียบเทียบแนวคิดทั้งสองด้านเกี่ยวกับปรากฏการณ์นี้ ภาพที่แสดงถึงเด็กชายอายุ 1-2 ปี ที่มีความผิดปกติในรูปห

Impermanence [aniccān]: This is the built-in character of objects that are of a nature to change the whole of the time. Such things as the Five Aggregates of the Human Body are changing the whole of t

This text delves into the fundamental Buddhist concepts of impermanence (aniccān), suffering (dukkham), and not-self (anattā) as expressed through the Five Aggregates of the Human Body. It highlights