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Buddhist Texts and Studies
575
Buddhist Texts and Studies
Society (London England). 1962. The Milindapañho : being dialogues between King Milinda and the Buddhist sage Nägasena. London: Published for the Pali Text Society by Luzac & Co. Vaidya, P.L. 1960. Aṭ
This collection includes foundational Buddhist texts such as the Milindapañho, showcasing dialogues between King Milinda and sage Nägasena. It also highlights the works of scholars like P.L. Vaidya on
Early Influences and Studies in Buddhism
561
Early Influences and Studies in Buddhism
Bumbacher, Stephan Peter. 2007. "Early Buddhism in China: Daoist Reactions." In A. Heirman and S. P. Bumbacher, eds., *The spread of Buddhism*, pp. 203-246. Leiden: Brill. Chandawimala, Rangama. 2013.
This compilation examines significant scholarly works on early Buddhism, including Stephan Bumbacher's study of Daoist reactions to Buddhism in China, and Rangama Chandawimala's analysis of the Abhaya
Exploration of Theravāda Buddhist Manuscripts in Sipsong Panna
91
Exploration of Theravāda Buddhist Manuscripts in Sipsong Panna
literature.9 It is notable that the Agama Sutras (阿含经) discovered in the Xishuangbanna region are incomplete. For example, the Hinayana Agama should have contained the Khuddaka Patha (小品), Dharma-phra
The Agama Sutras found in the Xishuangbanna region are notable for their incompleteness. The Hinayana Agama is expected to contain various texts that are partly missing. According to The Complete Coll
Buddhist Manuscripts from Sipsong Panna Region
90
Buddhist Manuscripts from Sipsong Panna Region
Buddhist manuscripts from the Sipsong Panna region can be divided into four categories. The first category consists of the Dai Pāli Tripiṭaka and Tripiṭaka commentary (三藏琢) which is represented by fiv
Buddhist manuscripts from the Sipsong Panna region are categorized into four main groups: the Dai Pāli Tripiṭaka and Tripiṭaka commentary, frequently used Pāli Canon texts, Theravāda Buddhist literatu
Understanding the Concept of Dhammakāya in Buddhist Thought
38
Understanding the Concept of Dhammakāya in Buddhist Thought
D.III.84 Vāsettha and Bhāradvāja, he whose confidence in the Tathāgata is settled, rooted, established, solid, irremovable by any ascetic or brahmin, any deva or Māra or Brahmā or anyone in the world
In this passage, Vāsettha and Bhāradvāja discuss the unwavering confidence in the Tathāgata, stating that those deeply rooted in dhamma can claim to be heirs of dhamma. The term 'dhammakāya' and its i