Buddhist Manuscripts from Sipsong Panna Region : หน้า 90/141
DIRI Journal : หน้า 90/141 Explore the four categories of Buddhist manuscripts in the Sipsong Panna region, featuring the Pāli Tripiṭaka and Theravāda literature.
1 ครั้ง
สรุปเนื้อหา
Buddhist manuscripts from the Sipsong Panna region are categorized into four main groups: the Dai Pāli Tripiṭaka and Tripiṭaka commentary, frequently used Pāli Canon texts, Theravāda Buddhist literature based on Jatakas, and secular literature with Buddhist influence. The Dai Pāli Tripiṭaka includes five copies of the Agama Sutras and the Visuddhimagga. The second category features texts like the Ordination Practitioner Scripture and the Bhikkhu Practitioner Scripture. The third category consists of indigenous Jatakas reflecting ethnic characteristics. The final category encompasses secular works with Buddhist structures, including folk proverbs and medical texts based on Buddhist concepts. Research continues on the largely non-canonical Dai Buddhist literature, with recent publications listing over 100 Theravada Buddhist manuscripts divided into five categories, further enriching understanding of this region's unique spiritual heritage.
หัวข้อประเด็น
-Dai Pāli Tripiṭaka
-Theravāda literature
-Jatakas
-secular literature
-research on Buddhist manuscripts
ข้อความต้นฉบับในหน้า
Buddhist manuscripts from the Sipsong Panna region can be divided into four categories. The first category consists of the Dai Pāli Tripiṭaka and Tripiṭaka commentary (三藏琢) which is represented by five copies of the Agama Sutras (阿含经) and the Visuddhimagga (清净道论).7 Category Two includes anthologies of frequently used texts from the Pāli Canon such as the Ordination Practitioner Scripture (出家业经) and the Bhikkhu Practitioner Scripture (比丘业经).8 Category Three consists of Theravāda Buddhist literature based on the Jatakas; this literature includes “indigenous” jatakas such as Zhao Shutun (召树屯) and Langaxihe (兰嘎西贺) and contains references to the ethnic and regional characteristics of the Dai. Category Four includes secular literature that has been given a Buddhist structure such as Songpaxue (松雪), an anthology of folk proverbs and mottos, and Hantadanga Tadudanxi (四塔 and 五蕴, 阇释), a traditional Dai medical text based on the Buddhist theories of the Four Noble Truths (四塔), the Five Aggregates (五蕴) and Pharmacopoeia (Danghaya 药典). Research on these Buddhist manuscripts is still underway, but a large percentage of Dai Buddhist literature seems to be non-canonical. A recent publication, The Complete Collection of Chinese Palm-Leaf Scriptures, lists more than 100 volumes of Theravada Buddhist manuscripts. These can be divided into five categories: The Agama Sutras (阿含经), the Vinayapitaka (律藏), the Abhidharma Pitika (论藏), the Khuddaka-Nikāya (小阿含经), the Jātakas and secular
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