Non-Violence : ​ค้นหาหนังสือธรรมะ หน้า 5 / 13

Buddhist manuscripts from the Sipsong Panna region can be divided into four categories. The first category consists of the Dai Pāli Tripiṭaka and Tripiṭaka commentary (三藏琢) which is represented by fiv

Buddhist manuscripts from the Sipsong Panna region are categorized into four main groups: the Dai Pāli Tripiṭaka and Tripiṭaka commentary, frequently used Pāli Canon texts, Theravāda Buddhist literatu

42 The Verse of Absoniring 6. Dakkhināvibhanga Sutta One gives a gift to one who has entered upon the way to the realisation of the fruit of arahantship; this is the fourth kind of personal offe

The text elaborates on different types of personal offerings within Buddhist practice, highlighting the spiritual importance of giving to individuals at various stages of realization, including arahan

"By giving a gift to one who has entered upon the way to the realisation of the fruit of stream - entry, the offering may be expected to repay incalculably, immeasurably. What, then, should be said a

This text examines the immense value of giving to those who are on the spiritual path, highlighting the exponential returns of such acts. From stream-enterers to Tathāgatas, offerings made to these en

The Voice of Abstaining 7. Velama Sutta “If one were to develop even just one whiff of a heart of good will, that would be more fruitful than... if one with a confident mind were to undertake the tra

This text discusses the teachings of the Velama Sutta, emphasizing that developing even a small amount of good will is more fruitful than significant material offerings and merits. It illustrates how

The Victory of Abandoning 9. Dana Sutta Those 6 things Then, having exhausted that action, that power, that status, that sovereignty, he is a returner, coming back to this world. 7. "-- but with the

The Dana Sutta presents profound insights on the nature of giving and its consequences in the spiritual journey. It describes how the mindset behind acts of generosity can influence their outcomes—whe

He further discovered that when the mind is relaxed in a standstill state, while resting at the center of the Dhamma Sphere, inner transcendental bodies will emerge, one after another: from coarse hum

This text discusses the emergence of inner transcendental bodies through relaxation at the center of the Dhamma Sphere. As the mind achieves a state of calm and stillness, one can transition through v

Glossary Arahant – Someone who has attained enlightenment (or no longer has defilement). This person is free from greed, delusion, ignorance and such things as that. Baap – The bad stuff that’s floa

This glossary provides definitions of essential terms in the context of enlightenment and mindfulness practices. It discusses concepts such as Arahant, individuals who have achieved enlightenment free

The Dhammakaya Foundation itself was established on 20 February 1970. Buildings were kept to a minimum and emphasized finesse, easy maintenance, cleanliness and durability. The foundation stone for th

The Dhammakaya Foundation was established on 20 February 1970 with a focus on minimalistic yet durable structures for spiritual practice. H.R.H. Princess Maha Chakri Sirindhorn provided the foundation

RECONDITION CTIVITIES OF THE DHAMMAKAYA FOUNDATION Realizing that irrespective of age or walk of life, no person is in any less need than the next for the means by which to raise the quality of his

The Dhammakaya Foundation engages individuals from all walks of life to enhance their mental quality through a variety of year-round activities. These include meditation training, educational initiati

The text in the image is: "National Dhamma Quiz Contest The Dhamamkaya Foundation in co-operation with the International Buddhist Club have arranged a yearly peace and ethics education curriculum wh

The Dhamamkaya Foundation, with the International Buddhist Club, organizes a yearly peace and ethics education curriculum that features a quiz contest for schoolchildren, university students, and mili

ASE HISTORY OF THE SUCCESS OF MORAL TRAINING PROJECTS The Dnammadayada (Dhamma Inheritors) Training Programme has been conducted for twenty-seven years since the beginning of the Dhammikaya Foundatio

The Dhammadayada Training Programme has operated for twenty-seven years, focusing on hands-on Buddhist practice for students. In 1996, the program was scientifically assessed, revealing that participa

death chronicle position awake with awareness awake in the sea of merit fire contemplation; fire as meditation device shrine; altar; group of tables containing images of Buddha triple robe; the three

This text delves into crucial Buddhist principles including the Tipitaka, which is a comprehensive scripture forming the foundation of Buddhist teachings. It encompasses three baskets: Vinaya Pitaka,

dispassion (ekantanibbida) and detachment (viraga) and accomplishes sequential shedding of the defilements until an end to defilements can be reached. The meditator sees and knows with the latter fou

This text delves into the significance of dispassion (ekantanibbida) and detachment (viraga) in the process of shedding defilements through meditation. It illustrates the attainment levels based on th

Preface Clear-minded Youths (The Dhamma for teenagers) has 6 stories about Buddhist children in Lord Buddha Period. There are Buddhist and non-Buddhist children. For studied about how to build the r

Clear-minded Youths (The Dhamma for teenagers) presents six engaging stories about Buddhist and non-Buddhist children from the Lord Buddha's era. The book aims to cultivate religious faith among child

การปฏิเสธโดยไม่มีความหมายเชิงยืนยันในสิ่งที่ตรงข้าม ส่วน "non ~ P " คือปรโยทัละติซซึ่งเป็นการปฏิเสธโดยมีความหมายเชิงยืนยันในสิ่งที่ตรงกันข้าม เมื่อเป็นดังนี้กฎฎฤษฎะจึงยืนยันว่า X is neither P nor non

บทความนี้อธิบายเกี่ยวกับการปฏิเสธในตรรกศาสตร์ โดยนำเสนอแนวคิดเกี่ยวกับนิรวาณว่าเป็นสิ่งที่เกิดและดับ พร้อมตัวอย่างการใช้กฎฎฤษฎะในตรรกศาสตร์ซึ่งมีความหมายเชิง противоположности. การปฏิเสธประเภทต่าง ๆ ถ

sense of security, but in the end, he will surely take advantage of us and leave us decapitated in the jungle. It is for all of these reasons that the Lord Buddha taught that self-mortification is a n

The text discusses self-mortification as a non-Buddhist and dangerous practice, as taught by the Buddha. It emphasizes the importance of the Noble Middle Way, or the Eightfold Path, as the means to un

Akiṇiṭṭhā (P. Realm of Supreme anurakkhāṇa-paddhāṇa (maintre Brahmas: see form Brahmā akusalahamma (see unwhole- anusayā (see subtle defilements) someness) apilapanasati (see monitoring as- alābha (se

This glossary provides definitions and explanations of essential Buddhist terms, including various realms, states of mind, and notable figures. Key concepts such as Anāgamī (non-returner), anatta (not

Asaññisatta (P. realm of non-per- ayatana nibbāṇa q.v. (lit. the recipient beings: see form Brahmā sphere of Nirvana realms) āsavakkhayañāṇa (see knowledge of an end of defilements) ayatana (lit. sphe

This text delves into intricate Buddhist concepts such as Asaññisatta, the realm of non-perception, and its relation to Nibbāṇa, highlighting essential terms like bhāvanā (development), and defilement

ERVICE S Sometimes, after offering food to monks, I did not pour ceremonial water immediately but had some drinks first. Apart from being an alcoholic, I was also a lottery addict. Every fortnight, I

This narrative describes the author's tumultuous past marked by alcoholism, anger, and violence towards loved ones. Their life transforms after attending the Panawat Meditation Park in 2003, where the

ERVICE S Since then, my life has changed dramatically. I do not act violently or break The Precepts anymore. Now, I spend time with books and meditation. Every morning and evening, I greet other peopl

This narrative chronicles a significant personal transformation through meditation. The author reflects on their previous life marked by anger and violence, contrasting it with their newfound calmness