PERSON : ​ค้นหาหนังสือธรรมะ หน้า 10 / 62

refer to something which 'transforms' the person into noble states, so that itself is comparable to the creator. At the same time, it must refer als…

This text delves into the concept of transformation in Buddhist philosophy, specifically through the Noble Eightfold Path. It highlights how this path aids in the eradication of defilements, enabling

…mmakāya from an initial state as a ‘trainee’ which refers to any of the first seven levels of noble persons. As far as a person is still a trainee (sekha-puggala), he/she still needs further development. On…

… to her dhammakāya's development signifies progress through the initial levels, stating that once a person reaches the final state, they have no further courses to undertake. This journey, while aimed at ul…

As a noun, the term refers to the new identity of a noble person once he/she is transubstantiated either from the worldly plane to a supramundane plane or from a lo…

The term Dhammakāya refers to the new identity of a noble person following transubstantiation, highlighting different levels of realization. It embodies the reality…

… One has been very helpful to Mahā paja pārī Gotāmī." 4. "That is so, Ānanda, that is so! When one person, owing to another, has gone for refuge to the Buddha, the Dhamma, and the Sangha, I say that it is …

The Dakhina-vibhanga Sutta highlights the significance of abstaining from harmful actions such as killing and immoral conduct. It illustrates how one's journey towards refuge in the Buddha, Dhamma, an

56 The Vulture of Abasingvings 6. Dakhinävibhanga Sutta When a passionless person to a passionless person gives With trusting heart a gift righteously obtained, Placing faith that t…

This excerpt discusses the Dakhinävibhanga Sutta, emphasizing the significance of righteous giving between passionless individuals, specifically arahants. It explains that an arahat's gift, though bel

…gift there was no one worthy of offerings; no one purified that gift. "If one were to feed one person consummate in view, that would be more fruitful than the gift, the great gift, that Velāma the …

In the Velāma Sutta, the householder is reminded that true merit comes not from the quantity or grandeur of gifts, but from the character and realization of those who receive them. The teaching emphas

…picture contains the following text: --- The Virtue of Abstaining 8. Bhojana Sutta The prudent person giving life, strength, beauty, quick - wittedness - the wise person, a giver of happiness attains h…

The Bhojana Sutta emphasizes the importance of virtuous living and the impact it has on one's life. By giving life, strength, beauty, and happiness to others, an individual cultivates their own happin

…er. He does not come back to this world. "This, Sariputta, is the cause, this is the reason, why a person gives a gift of a certain sort and it does not bear great fruit or great benefit, whereas another p…

The Dana Sutta presents profound insights on the nature of giving and its consequences in the spiritual journey. It describes how the mindset behind acts of generosity can influence their outcomes—whe

… founded on giving gifts, founded on virtues and founded on development. Here, bhikkhus, a certain person has done meritorious actions founded on giving gifts insignificantly, meritorious actions founded o…

เนื้อหาเกี่ยวกับการกระทำที่มีบุญในพุทธศาสนา แบ่งออกเป็นสามประเภท ได้แก่ การให้, คุณธรรม, และการพัฒนา โดยพูดถึงผลของการกระทำที่มีบุญที่แตกต่างกันสำหรับผู้ที่ไม่พัฒนาในการกระทำที่มีบุญหลังจากตายแล้ว ซึ่

The Venture of Absorbing 10. Pūjā - Kiriya - vatthu Here, bhikkhus, a certain person has done meritorious actions founded on giving gifts significantly, meritorious actions founded on …

In this text, we learn about a person who engages in meritorious actions through giving and moral virtues but lacks awakening through dev…

…me after a long day, she saw everybody crying for her father. It is a Thai tradition to ask a dying person for forgiveness for any wrongs done to the person. Everybody had already asked for his forgiveness,…

Chand believed her father's curse of deafness would affect her in future lives, especially after his death. She sought forgiveness but missed the chance. In 1935, she left home to find the Great Abbot

…ose of one’s life will lead one to fulfill one’s life along the path of righteousness and purity. A person with a purified mind will not commit any wrongful action. Such a person will be assured of a happy …

From a spiritual perspective, wisdom gained from meditation fosters ethical decision-making and personal ease, leading to a harmonious family life and improved parenting. Regular meditation elevates the…

…a): A wise is someone who has wisdom. Being wise is not the same as being educated. A wise can be a person who is highly educated or one with no formal education at all. He is righteous and ethical by natur…

…d being educated, emphasizing that wisdom is innate and ethical rather than solely academic. A wise person embodies righteousness and possesses the Right View, allowing them to discern between good and bad.…

…ght, “Hm… Life really is suffering, huh, Suzanne, and am I using Right Speech when I deal with this person?” But the more I read and understand, and the more I listen to Luang Por, the more mindful I become…

Suzanne Jeffrey reflects on her journey of understanding Dhamma teachings through the wisdom of Luang Por Dattajeevo. She shares insights into dealing with life's challenges, the importance of mindful

…nutes roll by, while I sit there thinking, “Yikes. What have I done? I hope I haven’t offended this person, because that would definitely be some baap I WOULD have to live with the next time around… assumin…

In this excerpt, Suzanne Jeffrey shares her dialogue with a Theravada monk, discussing important Buddhist concepts such as boon, kilesa, and Mara. The monk provides insight into the 'Treasure Store Di

…ke a multi-dimensional cross with the center piece containing a clear box with a picture of a young person. To the front of the figure is another Lucite box depicting “parents” or “guardians”; to the right …

…g these needs. It explains the consequences of receiving too much or too little care, which affects personal characteristics and behaviors into adulthood. The author illustrates this concept with a sociogra…

… is really a tool that destroys evil or ‘badness’ which is what the Buddha was born knowing. A wise person will not do something evil so when this person does something good, then Boonya is created. People …

…tance of wisdom and goodness (Kusala and Boonya) and highlight the contrast between the lives of laypersons and monks. The Buddha's commitment to sharing his enlightenment with the world, irrespective of re…

…to become more refined, we will become enlightened! “As I said in the beginning of this talk, each person has his or her own sphere or cycle and we all start our journey at different places, in different m…

…fosters purity and clarity. As practitioners engage deeply in these practices, they achieve greater personal growth and enlightenment. It highlights that everyone's path is unique, shaped by individual expe…

…In the beginning, we may need to use comparisons, and really explain what we are saying, but if the person we are talking to doesn’t get it - if that person does not understand what we are saying - then we …

…r Dhammajayo. Through meditation, the author addresses the difficulty of recognizing and correcting personal bad habits, emphasizing the necessity of patience and the strength required to look within onesel…

…ut the retribution of Kamma, we talk about actions that happen because of the initial action that a person does. Retribution of Kamma can be in this life or future lives. Some actions have immediate effects…

In this discourse, Suzanne Jeffrey emphasizes the significance of meditation and concentration in understanding Kamma, which refers to the actions we take and their intentions. We are tasked with trai