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…ntain the essence of the Buddha's teachings. It was these four principles that the Buddha came to understanding during his meditation under the bodhi tree on the day of enlightenment. เราควรที่จะอธิบ…

ในรายการ I like English นันทนัศภ์ ภาวนาภรณ์ (ชิน) และ Aj. Sebastian Copija นำเสนอหัวข้ออริยสัจ 4 หรือ The Four Noble Truths ที่เป็นความจริงอันประเสริฐ 4 ประการซึ่งพระสัมมาสัมพุทธเจ้าเข้าใจในระหว่างการ

…ing is attachment. Because of attachment, humans struggle in many ways trying to hold everything around them. And this is the reason why humans suffer by desire, passion, ardour, pursuit of wealth and p…

บทความนี้กล่าวถึงความทุกข์ทั้งทางร่างกายและจิตใจ รวมถึงความจริงเกี่ยวกับที่มาของความทุกข์ตามอริยสัจ. อริยสัจ 2 ระบุว่า สาเหตุแห่งความทุกข์เกิดจากการยึดมั่น ในขณะที่อริยสัจ 3 ชี้ให้เห็นว่าความทุกข์สามา

The Victure of Aousiving 6 1. Udaya Sutta¹ Breaking the Cycle The origin is Śāvatthi. The Blessed One putting on robes in the morning and taking bowl and robes approached the Brahmin Udaya’s house.

This text recounts the story of the Blessed One visiting Brahmin Udaya's house three times in a single day for alms,…

…th of not becoming over again. Then the Brahmin Udaya said to the Blessed One: "Good Gotama, now I understand. It's like something overturned is put upright. Something covered is made manifest. It's li…

…t emphasizes the importance of wisdom in breaking the cycle of birth and death. Those who gain true understanding, like the blessed one, transcend the repeated cycles of existence. Through metaphors lik…

… Virtue of Abstaining 1. Udaya Sutta Now I take refuge in good Gotama, in the Teaching and the Community of bhikkhus. I am a lay disciple who has taken refuge from today until I die."

2. Asapurisaḍāṇa Sutta Bhikkhus, these five are unworthy gifts. What five ? Giving disrespectfully, giving without heart and thought, not giving with …

The Asapurisaḍāṇa Sutta explains the nature of giving in Buddhism, distinguishing between unworthy and worthy gifts. Unworthy gifts include those given disrespectfully, without thought, not gi…

…ves, slaves, servants, and workers listen carefully to him, lend him their ears, and serve him with understanding hearts. 8 AN 5.148 PTS: A iii 172: translated from the Pali by Thanissaro Bhikkhu

…th empathy, and without causing harm to oneself or others. Each act of giving is believed to reap abundant rewards, leading to wealth, good relationships, and respected leadership. The teachings emphasi…

24 The Virtue of Abounding 5. Chalaṅgādāna Sutta Bhikkhus, it is not easy to account for the merits of a gift endowed w…

The Chalaṅgādāna Sutta underscores the significance of gifts endowed with six essential factors, highlighting their immeasura…

21 Mahā pajā pati Gotaṃi was the younger sister of Queen Mahā mā yā the Buddha’s mother, and was also the wife of King Suddhodana. After …

…dvocated for the inclusion of women in the Sangha, ultimately leading to the formation of the Bhikkhuni Sangha, the Order of Nuns. This sutta presents her as a devout lay Buddhist, suggesting an existin…

…ch are the basis of negligence. It is owing to the Blessed One that Mahā pajā paṭi Gotami possesses unwavering confidence in the Buddha, the Dhamma, and the Sangha, and that she possesses

…g the transformative impact of the Buddha's teachings on individuals' lives. More insights can be found at dmc.tv.

The Virtue of Abstaining 6. Dakhina-vibhanga Sutta the virtues loved by noble ones.24 It is owing to the Blessed One that Mahā paja pārī Gotāmī is free from doubt about suffering, about the origin of

…as she acknowledges the deep influence of the Blessed One on her spiritual journey. These teachings underscore the interconnectedness of reverence and ethical conduct in Buddhism, showing that true homa…

… of Abandoning 6. Dakkhināvíbhanga Sutta "When one person, owing to another, has come to possess unwavering confidence in the Buddha, the Dhamma, and the Sangha, and to possess the virtues loved by n…

The Dakkhināvíbhanga Sutta emphasizes the significance of unwavering confidence in the Buddha, Dhamma, and Sangha. It illustrates how one person's faith and und…

…fering. 6. "Herein, Ānanda, by giving a gift to an animal, the offering may be expected to repay a hundredfold.31 By giving a gift to an immoral ordinary person, the offering may be expected to repay a …

In the Dakhinābhibhānga Sutta, the text discusses the significance of personal offerings in different contexts. It compares giving gifts to various recipients, such as virtuous and immoral individuals

"By giving a gift to one who has entered upon the way to the realisation of the fruit of stream - entry, the offering may be expected to repay incalculably, immeasurably. What, then, should be said a

…s to the giver. The spiritual significance of these gifts is explored further, encouraging a deeper understanding of compassion and generosity. The rewards of offering transcend material return, fosteri…

…s of offerings made to the Sangha, Ānanda. One gives a gift to a Sangha of both [bhikkhus and bhikkhunīs] headed by the Buddha; this is the first kind of offering made to the Sangha. One gives a gift t…

…kinds of offerings one can make to the Sangha, including gifts to the collective body of monks and nuns, and individual offerings specifying bhikkhus or bhikkhunīs. The first offering is dedicated to th…

52 The Virtue of Absorbing 6. Dakkhīnāvibhaga Sutta There is the offering that is purified by the giver, not by the receiver. There is the offering that is purified by the receiver, not by th

… The teaching emphasizes the moral character of individuals in the context of giving and receiving. Understanding this helps in recognizing the importance of virtue in our interactions and offerings. Th…

…he giver’s virtue purifies the offering. When an immoral person to a virtuous person gives With untrusting heart a gift unrighteously obtained, Nor places faith that the fruit of action is great, Th…

…he recipient's virtue has a purifying effect. In cases where both are immoral, the offering remains unpurified. The most fruitful outcome occurs when a virtuous person gives to another virtuous individu…

… desire and lust for existence his own act of giving is not productive of any fruits. It is a mere functional action (kiriya) that leaves no traces behind.

…pecifically arahants. It explains that an arahat's gift, though believed to hold fruit due to their understanding of kamma, is devoid of desires or lust, rendering the act non-productive but functional.…

66 The Virtue of Approving 7. Velāma Sutta "Now, householder, if the thought should occur to you, 'Perhaps it was someone else who at that time was Velāma the brahman, who gave that gift, t

…ally advanced individual can surpass the deeds of notable historical figures if done with the right understanding and intention. The Sutta calls for a deeper perception of giving, valuing the spiritual …

…would be more fruitful than... if one were to feed 100 Private Buddhas. "If one were to feed a community of monks headed by the Buddha, that would be more fruitful than... if one were to feed a Tathaga…

In the Velama Sutta, the text highlights the profound impact of offering food to individuals with high spiritual attainment. It asserts that feeding a s…