cave : ​ค้นหาหนังสือธรรมะ

The Tipitaka Manuscripts of the Khammouan Cave in Laos Anatole-Roger Peltier On invitation of the Ministry of Information and Culture (Vientiane…

…er Peltier was invited by the Ministry of Information and Culture in Laos to explore the Nong Pa Fa Cave in Khammouan Province. Accompanied by a cultural officer and a local scholar, they aimed to deciphe…

…t to pay homage to the Buddha. On the way, they enquired at a monastery and they were directed to a cave, and there they spent the night; but in the middle of the night, a large boulder slipped off from a…

This tale narrates the experience of seven monks who spent a night in a cave and were trapped for seven days after a boulder blocked the entrance. They were eventually freed an…

…ed a corpse on the bed and covered it over with a cloth, and ran away and hid herself in a mountain cave in that same place. The husband and wife brought the fire and taking the corpse to be the old woma…

…old woman cleverly tricks a devil-doctor into believing she is a Yakkha after he discovers her in a cave. She lures him with promises of treasure and bites off his tongue to instill fear. Her daughter-in-…

The manuscripts of the Nong Pa Fa Cave have two forms of writing: Dham Lao from Laos, and Dham Lanna from northern Thailand. These two scr…

The manuscripts of the Nong Pa Fa Cave showcase two primary forms of writing: Dham Lao from Laos and Dham Lanna from northern Thailand. Wh…

…o Luang Prabang in 2066 BE (1523 CE). It is quite possible that the manuscripts from the Nong Pa Fa Cave were a remote copy of the Tipitaka from Chiang Mai. Nong Pa Fa Cave manuscripts

…anges in script and literature during these historical periods. The manuscripts from the Nong Pa Fa Cave may also have originated from Chiang Mai's Tipitaka.

The Nong Pa Fa Cave manuscripts are quite old and one of them dates back to 2112 BE (1569 CE), or 441 years, which is e…

The Nong Pa Fa Cave manuscripts are ancient, with one dating back to 2112 BE (1569 CE). The oldest, from 1520 CE, resid…

…kkha with a face like a horse.” After her death she became a horse-faced Yakkha and dwelt in a rock-cave in a vast forest at the foot of a mountain, and used to catch and devour the men that frequented th…

…ime, Queen of Benares swore an oath before becoming a horse-faced Yakkha after death. Dwelling in a cave, she devoured travelers until one day, she encountered a handsome brahmin. Instead of consuming him…

… eat man’s flesh. And whenever she went away, for fear of his escaping, she closed the mouth of the cave with a huge stone before leaving. And while they were thus living amicably together, the Bodhisatta…

…kkha who captures men for food, including her husband and son, the Bodhisatta. Living together in a cave, the Yakkha shows love for her family, but her nature poses a risk to their freedom. After the Bodh…

The Buddha images and the wooden box of manuscripts were probably brought to the Nong Pa Fa Cave before or during the Siamese-Lao war (1826-1828 AD), almost 200 years ago. Most of the manuscripts…

The Buddha images and wooden box of manuscripts discovered in Nong Pa Fa Cave were likely brought there before or during the Siamese-Lao war between 1826 and 1828. Most manuscri…

…ay for his pottery, and constantly getting it in the same place he dug a deep pit inside a mountain-cave. Now one day while he was getting the clay, an unseasonable storm-cloud sprang up, and let fall a …

In this tale from the Jataka, a potter digging clay in a mountain-cave meets tragedy when a storm causes a flood that injures him. His lament reveals that the very source…

On the cover of one of the Nong Pa Fa Cave manuscript, we can read: As the writing is clearly that of Dham Lanna, one wonders if some parts o…

This text examines the Nong Pa Fa Cave manuscripts, highlighting their writing style as Dham Lanna. It raises questions about their origin…

In front of Nong Pa Fa Cave Some of the Buddha images in the cave The wooden box containing the palm-leaf manuscripts Most of t…

… XI Articles Dr. Anatole-Roger Peltier *The Tipitaka Manuscripts of the Khammouan Cave in Laos* 1 Dr. Chanida Jantrasrisalai *Dhammakāya in the Pali Ca…

…ontributions from various experts. It includes studies on the Tipitaka Manuscripts of the Khammouan Cave in Laos, analysis of Dhammakāya in the Pali Canon, Theravāda Buddhist manuscripts in China, and a u…

วิมปัสสนา บัณฑิตสาร Where is Buddhist saint? Buddhist saint in a cave: พระธรรมในบานถาน มักอาศัยอยู่ในถานที่สงบและเงียบสงัดในพระบรมราชวังและในวัด - ผู้ชายในธรรม - มังสว…

…nvestigations of a wooden chest containing palm-leaf manuscripts that were recently discovered in a cave in the Khammouan province of Laos. The readable texts reveal that their sources lie in the Pāli can…

This journal features an article by Anatole-Roger Peltier on a wooden chest containing palm-leaf manuscripts found in Laos. The texts, dated to the sixteenth century, reveal their roots in the Pāli ca

The Tipitaka Manuscripts of the Khammouan Cave in Laos Anatole-Roger Peltier

…e King arrived at the mountaintop of the hermit, whereupon he found the hermit sitting there in his cave waiting for the King. The King presented the problem to the hermit, and the hermit (being even wise…

Once upon a time, a King and Queen lived in a castle, ruling wisely until a problem arose. The Queen urged the King to seek the guidance of a hermit on a neighboring mountain. After a long journey, th

…er Can Give; Must Have Favor With That Power Obtainable By One’s Self Body Search in Mountain Top, Cave, Beach, Valley, etc. and so on... and so forth. [The text continues with the signature and page n…

เนื้อหานี้สำรวจแนวคิดเกี่ยวกับปัจจัยที่ไม่รู้จักซึ่งเป็น Dhamma และบทบาทของมันในความเป็นอยู่, ความสมดุล, และการสร้างสรรค์ ผ่านการสนทนากับหลวงพ่อและการอธิบายแผนภาพเกี่ยวกับการเข้าถึงความรู้และการปรับสม

…wer Can Give; Must Have Favor With That Power Obtainable By Ones Self Body Search In Mountain Top, Cave, Beach, Valley, etc. Mind Meditate With Mind Outside Of Body; I.e. Candle, Fire, Water, Sun, Moon,…

The text delves into the concept of seeking a Dharma adviser to help navigate the unknown factors of suffering, fear, and ignorance. It discusses that if there is suffering, there must be a solution,

…tthatittho mucceyya papakamma. Verse 3: Not in the sky, nor in the middle of the ocean, nor in the cave of a mountain, nor anywhere else, is there a place, where one may escape from the consequences of a…

In this verse, the Buddha teaches that there is no refuge from the consequences of evil deeds in the world. No place, be it in the sky, sea, or mountains, can shield one from the repercussions of wron