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because she knew they would just pick on her. She simply said, "I don't know," and paid them no attention. They would soon give up on her. She didn't even build up their hopes, remaining in complete c

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seven in the evening. Father had drunk his usual measure of spirits and was lying, as was his habit, in a hammock slung beneath the house. Dulled by the drink, he mumbled incoherently, under his breat

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the folk custom of apologizing to relatives on their deathbed and figured it would be better to save her apology until then. Two years later, in 1921, father was weakened by old-age. For a further y

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if father were able to rejoice [anumodāna] in the merit she had made, she would be halfway forgiven. Nevertheless, Chandra was dissatisfied with the advice. Though years passed by, the strength of the

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sister. She gave away her jewellery and remaining wealth to others in her family. All she had left were the clothes she stood up in, a healthy body, a determined heart and a mission to seek out her fa

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3 Stepping Stone to the Temple Pasannam eva seveyya appasannam vivajjaye Pasannam payirupāseiya rahadam udakattikho All those wishing for happiness should associate only with those inspiring of faith

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meditation outside the temple. Chandra had intended from the start to practise meditation with the teacher and hearing the news that she would soon visit the household again, Chandra was filled with j

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meditation. She strove always in any task she set her mind to – with a joyous smile on her face that pre-empted victory. She was someone who never wasted any time and had no such thing as time free fr

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the body — nothing more and nothing less — no preconceptions or anticipations. The centre of the body, gentle application of the mind and no thinking — no more knowledge than this is necessary to emba

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The fifth level of hell, Mahāroruva, where the victims’ major retribution concerns having drunk liquor during their human lifetime. 2. Demons spontaneously arising in hell as a result of their victims

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5 Newcomer at the Temple Selo yathâ ekaghano vātena na samirati Evaḿ nindâpasaṁsaḿ na samiñjati paṁḍitā Just as a mountain of solid rock remains unmoved by the winds. The wise man remains unmoved by g

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Great Abbot to the full. The subtlety of her meditation gradually increased - more than she had ever achieved in the past. Inside her mind was brighter than a skyful of midday suns condensed into one.

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morning I was on my way back from the monastic refectory and I saw a person who was lame. Meditate to tell me if their astral body¹ was also lame!” Again Chandra was able to find the answer to his que

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meal to be a gift from the Great Abbot, gleaned from the faithful who wished the merit of supporting him as a field of merit. It didn’t matter how such food was served – there could be nothing wrong w

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it. When the meditators used them for research at night, because the platforms were of the minimum size, they forced the meditators to sit bolt upright, because if one leaned even slightly to either s

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"How about renting1 the robes we need for ordina- tion?" Even the lack of the necessary requisites could not stand in the way of their determined wish. They shaved each others' heads and ordained that

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the Twelve Spheres of Knowing [āyatana], the Eighteen Elements [dhātu], the Twenty-Two Faculties [indriya], the Four Noble Truths [ariyasacca] and the Twelve Links of Dependent Origination [pāṭiccasam

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6 The Meditation Workshop "There are certain monks and Brahmins in this world who strive until they have uprooted the defilements. With perseverance in their striving, avoiding recklessness, they app

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throughout the Great Abbot's life — like the legendary 'thoroughbred' of the Buddhist Scriptures which seeing its fellow horses whipped already learns its lesson.¹ It doesn’t have to be whipped itself

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was trusted by the Great Abbot. She was the one he entrusted as the guardian of the rare crystal balls used when doing research. She would give the whole of herself to any meditation task set by the a

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