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7 The Real War to be Fought "Iddhivisayo ajintayadayo" The nature of those with mental powers is beyond the speculation of conceptual thought. Those with mental powers are those whose mind is already

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under one's control. Once the mind becomes lighter and more subtle, the physical body can become light and subtle too, even allowing the meditator to float in the air. Khun Yai was no exception. Becau

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Abbot had some sort of magic power and before long, whenever air-raid sirens were sounded, the people of Bhasicharoen would hasten to the temple precincts rather than shelter in air-raid bunkers. The

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Neither nationality nor the occupation of Thailand caused them to view one side or the other as their enemies. They saw all humans as equal and prayed for harmony and an end to the hostilities without

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come about in the world. Although the behaviours done under the influence of the defilements¹ are visible to the outside world, the defilements themselves were visible only to the Eye of the Dhammakāy

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8 The Passing of the Pioneer Root Teachers Sappuriso ca kho bhikkhave kataññū hoti katavedi sabbhi h’etām bhikkhave upaññātam yadidam kataññuta kataveditā. Kevala esa bhikkhave sappurisabhūmi yadidam

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His words, however, were not meant as an insult to the meditation ability of his disciples. He didn’t mean to accuse them of failure. He simply wanted to make sure they knew that the work was not fini

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Khun Yay Chandra to bring her up to date with progress in the research whenever she returned. Being kept in touch by Khun Yay Chandra in this way allowed Khun Yay Thongsuk to excel both in research an

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…m satimataṁ Humans and angels alike delight at the sage who strives to bring forth the absorptions, contented with the peacefulness arising from renunciation, endowed with mindfulness and wisdom. Dh.51 Afte…

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"meditate and you will find out for yourself!" The directness and harshness of her words cut through the excuses of many people and inspired them to come and meet her again. Although Khun Yay was neve

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give it as part of the meditation instruction in the final ten minutes of the session, speaking while both of them had their eyes closed. Such advice seemed to be absorbed by them at a deeper level –

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daggers at his wife, thinking she had betrayed his vices to the nun behind his back. The wife protested, "Don’t look at me like that. It’s my first visit here too!" Khun Yay’s tone of voice had been ‘

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tale. Onlookers sitting within earshot, overhearing the blunt manner of the husband, wondered how Khun Yay would deal with the situation. "So Teacher! What would you say it was that I've seen?" As soo

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tive of mine. If it were my relative, they'd have a better name than that!" He raised his hands in a token gesture of prayer and left the kuti by the stairs. He was not seen again until everyone had a

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there was a never ending stream of people seeking her out. About six months after the death of Khun Yay Thongsuk, there was a palmist sitting in front of Khun Yay's small hut offering her his servic

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better speaker, going into such depth of details and meditation experience that she earned the respect of contemporary Buddhist scholars for the thoroughness of her metaphysical understanding — even t

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rived said the same thing, "Sister Chandra! You said you’d come back afterwards but you never did," resignedly handing over a donation for Khun Yay for her personal use. It had never been Khun Yay’s i

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Yay Chandra and Khun Yay Thongsuk during the War. The magazine even had pictures of the two nuns and others such as 'Kru Yannee'. The article told how they had averted the bombs dropped on Bangkok. Th

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one who said that there was no 'Mother Chandra', there was only 'Teacher Chandra'. He thought it was probably someone else. Nevertheless, the day was not wasted, because an aging monk spotted him an

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Khun Yai had a radiant complexion and a smile on her face. At that time she was fifty-three — but even though she looked thin and unimposing with no special presence, she had a sparkle in her eye that

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