non-Buddhist : ​ค้นหาหนังสือธรรมะ หน้า 41 / 57

examine this so that we will not miss the opportunity to do so. We should clearly understand the importance of contributing a Buddha image so that we do not obstruct our grandparents when they wish to

This text emphasizes the importance of donating Buddha images as a means of showing gratitude towards the Lord Buddha and contributing to spiritual merit. It discusses the concept of Bodhisattas, indi

Message from house members Yuwakalyanamitra club members I can meditate for longer hours at yuwa CAMP than at my house. Anyone who is the only child can also get friends, brothers and sisters here. Mo

At YUWA CAMP, members of the Yuwakalyanamitra club share their enriching experiences of meditation, friendship, and learning. They've found a supportive atmosphere conducive to meditation, enjoying th

YUWA CAMP was fun, happy and educative. All mentors were kind. I am sure the newcomers will have good time there just like I had. YUWA CAMP taught me to become a self-reliant, competent and good perso

YUWA CAMP is a joyful and educational experience that fosters self-reliance and good character in children. Mentors and participants share their positive experiences, friendships made, and the values

Paris Wat Buddha Paris 10, Avenue de Paris, 77164 Ferrieres en Brie, France Tel. +33-164-770-837 Mobile. +33-6-2285-8206 Fax. +33-164-772-837 Email: [email protected] 德國 Wat Phra Dhammakaya Bavä

Explore the Wat Buddha centers located in Paris and various cities in Germany, including Koenigsbrunn, Frankfurt, Stuttgart, and Langenargen. These centers provide spiritual services and a sense of co

There is no visible text in the image that can be read or extracted through OCR. The image depicts a scene with Buddhist monks and children participating in a ceremony.

The image appears to be divided into two sections showing groups of Buddhist monks in different settings and formations, but there are no visible readable characters or text in either section of the i

Morning Alms Offering to 12,600 Buddhist Monks on AsokeMontri Road

ฉันขออภัย เนื่องจากคำสั่งนี้เป็นคำสั่ง OCR จากภาพ ฉันสามารถถ่ายทอดข้อความที่อ่านได้จากภาพให้คุณได้ ซึ่งข้อความมีดังนี้: --- English for Buddhism Lovers เรื่อง : ธรรมอิทธิฤทธิ์ วาสกา ุ Artwork : ทา

เนื้อหาเกี่ยวกับการใช้ภาษาอังกฤษในบริบทของพระพุทธศาสนา พร้อมคำศัพท์ที่สำคัญและพิธีการต่างๆ เช่น วันสมาธิโลก และพิธีบิฑิตาสามเณรที่ได้เปรียญธรรม 9 ประโยค รวมถึงการแสดงความยินดีที่เหมาะสมในโอกาสต่างๆ เน

The image contains the following readable text: **On the certificate:** "GUINNESS WORLD RECORDS CERTIFICATE The longest journey walking on flower petals is 427.8 km (265.82 miles) and was achieved by

ในปี 2012 พระสงฆ์ 1,127 รูปได้ทำการเดินทางไกล 427.8 กม. บนกลีบดอกไม้ เพื่อให้ข้อเสนอเพื่อเฉลิมฉลองปีใหม่ในประเทศไทย การเดินทางเริ่มตั้งแต่วันที่ 2-25 มกราคม 2012 การบันทึกนี้ได้รับการยอมรับจากกินเนสส์

STOP DESTROYIN' MES AYNAK CO2... IT CAN'T BE BUILT IN A DAY... The ancient Buddhist's once is also Afghan's Treasure Please save Mes Aymak Save the cultural heritage of Afghanistan Save Mes Aymak

International Buddhist Festival at Sri Lanka Monks walking with alms bowls A monk pouring water over his feet on flowers Devotees presenting offerings

The Dhammachai International Research Institute (DIRI) is a research institute that traces the roots of the Buddha’s teachings back to original manuscripts with the aim of finding true and clear evide

The Dhammachai International Research Institute (DIRI) is dedicated to tracing the origins of the Buddha's teachings, aiming to discover clear evidence of early Dhamma practices. Established by the 60

The journal begins with Anatole-Roger Peltier's article on his investigations of a wooden chest containing palm-leaf manuscripts that were recently discovered in a cave in the Khammouan province of La

This journal features an article by Anatole-Roger Peltier on a wooden chest containing palm-leaf manuscripts found in Laos. The texts, dated to the sixteenth century, reveal their roots in the Pāli ca

The Tipitaka Manuscripts of the Khammouan Cave in Laos Anatole-Roger Peltier On invitation of the Ministry of Information and Culture (Vientiane, Laos), I went to Thakhek, capital of the Khammouan p

In May 2005, Anatole-Roger Peltier was invited by the Ministry of Information and Culture in Laos to explore the Nong Pa Fa Cave in Khammouan Province. Accompanied by a cultural officer and a local sc

Of the three canonical passages mentioned above, only the first, namely the Aggañña-sutta passage, contains the term dhammakāya, while the other two do not. The reason for which all these passages are

This study reexamines the term dhammakāya in specific Pali canonical passages, notably the Aggañña-sutta, contrasting it with previous scholarly interpretations that often exclusively link the term to

Gombrich, while differently translating the term in this passage as a bahubbiha compound 'dhamma-bodied,' similarly interprets it as an indication that the Buddha's true import is due to 'his teaching

This text delves into various scholars' interpretations of the term 'dhammakāya' within the context of early Pāli suttas. Gombrich views it as 'dhamma-bodied,' emphasizing that the essence of the Budd

Vin.II.192, A.IV.186, 210, 213 Just as a piece of clean cloth that is deprived of dirt would well-absorb the dye, the pure and clear eye of dhamma (dhammacakku) arose to the man, on that current seat

The text discusses the qualities of noble disciples in Buddhism, emphasizing the importance of clear perception of dhamma and the eradication of doubts and fetters. It describes the transformation exp

In the case that ‘brahma-’ refers to the masculine ‘Brahma’ In case of the term ‘brahma-’ in the three compounds50 being translated as a masculine ‘Brahma,’51 the comparison of the first and the third

In this text, the term 'brahma-' is analyzed in the context of its translation as the masculine 'Brahma.' It discusses how the comparison between the Tathāgata and the Brahma, the creator, illustrates

While a conclusion is proposed here to some extent, it may be useful to examine further implications from the parallel usage of the term 'dhamma' and 'brahma' elsewhere, for it may add further underst

เนื้อหานี้สำรวจการใช้คำว่า 'ดัมมะ' และ 'บราเหมะ' ในวรรณกรรมพุทธศาสนา และการตีความความหมายที่เชื่อมโยงกันของทั้งสองคำ เป็นการศึกษาความสำคัญของการใช้คำที่ขนานกัน ซึ่งสะท้อนถึงสถานะความบริสุทธิ์สูงสุดที่

Arhatship (arahattamagga).86 Therefore, the particular path is not a mere ‘collective title’ of the path-constituents but the ‘essential totality’ by which a ‘body’ is defined. The dependence of funct

This text discusses the concept of Arhatship and the definition of Dhammakāya in the context of Buddhist philosophy. It argues that the path should be seen as an essential totality, forming a 'body,'