one-pointedness : ​ค้นหาหนังสือธรรมะ หน้า 5 / 109

(also called the 'astral body' or 'dream body') all the way up to the various bodies of enlightenment. The meditator can see and consider bodies within the body by setting their attention to the centr

This text describes the meditative journey towards discovering inner bodies, known as the astral or dream body, and various spheres of awareness that lead to enlightenment. It details how focusing att

Dhamma Body — not with the human eye or the naked eye. All the knowledge that brought him to Buddhahood came by the ‘knowing’ of the Dhamma Body, not by rationale or reasoning with the logical (hum

The Dhamma Body can only be perceived beyond the human eye, allowing the Buddha to grasp deep truths about existence. His compassion drove him to teach the Noble Path for the liberation of others, adv

Universal Goodness : 29 (2) Shelter Whenever one purchases a house, one must bear in mind the true objectives of one's shelter as follows. ● It is to protect one from the elements and inclement weath

บทความนี้สำรวจความสำคัญของชีววิทยาในโลกของการศึกษา โดยเน้นตัวอย่างที่แสดงให้เห็นถึงการใช้เวทมนตร์ในการทำความเข้าใจหลักการทางวิทยาศาสตร์ พร้อมทั้งเชื่อมโยงกับแนวคิดที่สามารถนำไปใช้ในห้องเรียน เพื่อกระต

20 Universal Goodness Punctuality begins with ... • Keeping the mealtime regular • Making it a habit to have a regular mealtime A clear mind begins with ... • Keeping one's mind bright and clear dur

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…ht) levels. The goal at the samatha level is to overcome the Five Hindrances12 and reach a state of one-pointedness known as the ‘standstill of the mind’. Although the meditator may start out with as many as forty d…

The Dhammakaya Tradition is a renowned Buddhist meditation technique initiated by Phramongkolthepmuni in the early 20th century, blending samatha and vipassana practices with the aim of overcoming the

…on oneself: see harm of self-mortification) dutiyajhāna (see second absorption) ekaggatā (see one-pointedness) Evam me sutam… (see “Thus have I heard”) gabbha kantika mūlaka dukkha (see the suffering of …

บทความนี้สำรวจและอธิบายเกี่ยวกับความจริงอันสูงส่งเกี่ยวกับความทุกข์และเส้นทางในการบรรเทาความทุกข์ตามหลักธรรมของพุทธศาสนา เนื้อหาครอบคลุมถึงความรู้ในด้านต่างๆ ที่เกี่ยวข้องกับแนวทางการดับทุกข์ รวมถึงปร

A person who has the Dhamma for Laypersons (Gharavas-dhamma) must display four regular habits: 1. Habit of Responsibility - Whatever the task at hand, he must do it to the best of his ability, in term

บุคคลที่มีธรรมสำหรับอุบาสกอุบาสิกาต้องแสดงถึงนิสัยประจำสี่ประการ ได้แก่ นิสัยความรับผิดชอบ, การฝึกฝนและพัฒนาตนเอง, ความอดทน, และการเสียสละและการให้ นิสัยเหล่านี้ช่วยทำให้กลายเป็นผู้นำครอบครัวที่ดี การ

I have seen parents make funeral arrangements for their children, grandparents for their grandchildren. It should not be this way, and I certainly did not want this to happen to me. But since life is

This text reflects on the challenges of prioritizing personal commitments while facing family health issues and the cultural importance of ordination in Thai society. It highlights how ordination is s

"Even though we may dislike difficulties and welcome happiness, there is no way to avoid suffering in our lives because life is a mixture of suffering and happiness. Instead, we should prepare for the

This text discusses the duality of suffering and happiness in life. It emphasizes the natural forms of suffering such as aging, sickness, and death that everyone faces. Many people distract themselves

do not know when we are going to die. We must sooner or later be separated from all loved ones and treasured things. How can people think about death? 1. Thinking about death with the false view: Thin

This text explores the dual perspectives on death: one as a mere inevitability leading to despair, and the other as a motivator for a purposeful life. It emphasizes the cultivation of good deeds and m

Chapter 44 The Lord Buddha - The Role Model of Wisdom Having experienced much in life, we clearly understand the meaning of vicissitudes. No one gains merely fortune or misfortunate throughout life; l

ในบทนี้ได้กล่าวถึงพระพุทธเจ้าในฐานะต้นแบบแห่งปัญญา โดยเน้นถึงความจริงในชีวิตที่มีทั้งความสุขและความเศร้า รวมถึงการรับมือกับความรู้สึกเหล่านั้นอย่างมีสติ ไม่ควรปล่อยให้ความสุขกลายเป็นปัญหาสำหรับผู้อื่น

Later on, Luang Phaw Dhammajayo reflected his thoughts on ordination that: “Ordaining as a Buddhist monk is not an easy task, just simply donning a saffron robe is not enough. One must train oneself t

Luang Phaw Dhammajayo reflects that ordaining as a monk requires more than just wearing the robe; it involves training to take on the 227 precepts and adhering to monk's disciplines. His commitment to

A person who has the Dhamma for Laypersons (Gharāvās-dhamma) must display four regular habits: 1. Habit of Responsibility – Whatever the task at hand, he must do it to the best of his ability, in t

A person who follows the Dhamma for Laypersons exhibits four habits: responsibility, self-training, endurance, and sacrifice. These traits ensure self-reliance and leadership within families. In marri

Chapter 44 The Lord Buddha - The Role Model of Wisdom Having experienced much in life, we clearly understand the meaning of vicissitudes. No one gains merely fortune or misfortunate throughout life

In Chapter 44, we learn from the Lord Buddha about the duality of life, encompassing both joy and sorrow. It emphasizes the importance of moderation in happiness and the courage to overcome sorrow. Th

The Victure of Aousiving 6 1. Udaya Sutta¹ Breaking the Cycle The origin is Śāvatthi. The Blessed One putting on robes in the morning and taking bowl and robes approached the Brahmin Udaya’s house.

This text recounts the story of the Blessed One visiting Brahmin Udaya's house three times in a single day for alms, receiving rice each time. Udaya's annoyance at the repeated visits brings forth a d

4. Kaladana Sutta: Seasonable Gifts "There are these five seasonable gifts. Which five? One gives to a newcomer. One gives to one going away. One gives to one who is ill. One gives in time

Kaladana Sutta outlines five important seasonable gifts: giving to a newcomer, someone departing, an ill person, in times of famine, and offering first fruits to virtuous individuals. These gifts emph

44 The Virtue of Abstaining 6. Dakhinābhibhānga Sutta One gives a gift to one outside [the Dispensation] who is free from lust for sensual pleasures;30 this is the eleventh kind of personal offering.

In the Dakhinābhibhānga Sutta, the text discusses the significance of personal offerings in different contexts. It compares giving gifts to various recipients, such as virtuous and immoral individuals

The Voice of Abandoning 7. Velama Sutta "Householder, regardless of whether a gift is coarse or refined, if it is given inattentively, disrespectfully, not with one's own hand, as if throwing it away

In the Velama Sutta, the Buddha emphasizes the importance of the quality of gifts over their material worth. Whether a gift is simple or elaborate, the intention behind it matters greatly. Gifts given

The Viktor of Absorbing 7. Velama Sutta "If one were to have a dwelling built and dedicated to the Community of the four directions, that would be more fruitful than... if one were to feed a communit

The Velama Sutta emphasizes that the true fruits of spiritual practice are found in building a strong foundation in faith and ethical conduct. Constructing a dwelling for the community is commendable,

the third is thought or conceptualization, and the fourth is wisdom, or merging this new awareness into our pool of accumulated knowledge we already have stored. “War and conflict, of course, are wro

This text explores the essential characteristics of the mind and how they influence our perceptions, thoughts, and overall mental state. The mind, unlike the physical body, is a subtle entity that can