self-enlightenment : ​ค้นหาหนังสือธรรมะ หน้า 7 / 45

to refrain from involvement with bad company by keeping the company of true friends and fulfilling other's duty towards each other. TRUE EDUCATION Education is, in fact, to explore ourselves and find

การศึกษาที่แท้จริงคือการสำรวจตัวเองและเข้าใจข้อบกพร่องของเรา การศึกษาเพื่อแก้ไขการกระทำที่ไม่ดีและสร้างกรรมดีช่วยให้ลดทุกข์ในชีวิตได้ โดยมีการจัดการที่เหมาะสมเพื่อยกระดับศีลธรรมและความรับผิดชอบในสังคม

self-destructive behavioural vices as drinking, nightlife, too much indulgence in sensual pleasure, gambling, associating with bad company, and laziness. These actions may not necessarily be considere

This text highlights various self-destructive behaviors such as excessive drinking, nightlife, and indulgence in pleasures that can lead to addiction and negative life outcomes. It warns against assoc

Formation of Habits • The work which is done in each of the five rooms • Attitude toward the consumption of the four necessities in these rooms • The way to consume the four necessities in these rooms

The text discusses the formation of habits across five key areas of life, emphasizing proper training for cultivating good habits. It highlights attitudes towards necessities and living together, as w

Because then we need to be aware of this standard before worrying about what true divinity is, how to promote that divinity, and where that divinity resides. How? Not anymore. We are more than enough.

The text emphasizes the importance of recognizing and understanding true divinity, which lies within one's inner self. It suggests that many misconceptions about divinity are rooted in ignorance. To g

Contents Author's Preface ............................................................................................................... 9 1 Overview ................................................

This text delves into the Dhammacakkapavattana Sutta, highlighting its key teachings on the paths of sensual indulgence and self-mortification, and emphasizes the Middle Way. The content covers the Fo

2. The Path of Self-Mortification According to the Buddha, the practice of self-mortification [attakilamathānuyoga] is fruitless. He said that it is not a practice in keeping with the tenets of Buddhi

In Buddhism, the practice of self-mortification is deemed fruitless by the Buddha. He elucidates that these practices, such as lying on thorns and severe fasting, do not genuinely rid individuals of d

mentaries for most people to understand. The knowledge of Dhammakāya is said to have diminished and eventually for some unknown reason, disappeared from Buddhism approximately 500 years after the Pari

The Dhammakāya tradition, once diminished in Buddhism, was revitalized by Luang Phaw Wat Paknam who dedicated his life to its teachings. His outreach efforts led to the tradition being acknowledged in

the other virtues. For as long as a meditator cultivates the Noble Eightfold Path purely, completely and according to the principles of the Middle Way (i.e. with the mind entering continuously upon th

This text delves into the Pathama Magga Sphere, an important concept in meditation that arises when the Noble Eightfold Path is fully realized. It explains how the mind can be liberated from external

fort: doing of evils not yet done, maintainance of evils already done, not doing virtues not yet done and abandoning virtues already mastered. As for Right Mindfulness, he would immediately and defini

This excerpt explores the significance of the Eightfold Path, specifically focusing on Right Mindfulness and Right Concentration. It emphasizes understanding the aggregates of existence as they relate

Universal Goodness : 9 There are three facts in life which are generally overlooked as follows. 1. Human Beings Are Born With No Self-Knowledge It is rare indeed to find a human being that possesses

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Universal Goodness : 59 cleaner a person is, the better he will be at writing in a grammatically correct manner. When cleanliness and orderliness are absent at home and at the office, it will be imp

Time management is essential for achieving goals and maintaining a healthy work-life balance. It involves planning how to allocate time to specific activities, which can lead to increased productivity

Universal Goodness : 95 The Five Aspects of Universal Goodness (UG-5) form the Foundations of the Five Precepts Cleanliness: One is not self-indulgent, not quick to anger but always in a good mood.

โปรดให้รายละเอียดเพิ่มเติมเพื่อให้สามารถให้คำแนะนำในส่วนนี้ได้

3. Politeness Politeness is shown in the way one sits, lies down, stands and walks. One cannot sit, lie down, stand or walk properly because... • One’s things are not organized in an orderly fashion

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8 Universal Goodness • Cleanliness: One is not self-indulgent, not quick to anger but is always in a good mood. Cleanliness prevents the presence of pests. There is no need for pesticides. There is n

This text delves into the concepts of artificial intelligence, outlining its various applications in today's world, as well as its potential future developments. It covers the basics of machine learni

Monastic v.s Secular Life Monica : Good, thank you. What do the monks think about family life? And do you consider family life to be a distraction from your faith? Luang Phaw: Family life is restricte

In this discussion, the monk shares insights on how family life can be restrictive, comparing it to fish in a tank versus fish in the ocean. Marriage is seen as a binding constraint that can obstruct

Buddhist View on Sex Luang Phaw: One thing you have to bear in mind is that before leading a life in priesthood, all Buddhist monks were once ordinary laypeople. But they consider the life of laypeopl

The Buddha's teachings emphasize that before becoming monks, individuals are ordinary laypeople burdened by life's responsibilities. Laypeople often pursue temporary pleasures, such as sensual gratifi

Even the Lord Buddha, once enlightened, did not immediately return to Kapilavatthu City to give a Dhamma talk to his father. He realized that if he had done that, his father would not have listened. I

The text recounts how the Lord Buddha, after his enlightenment, did not immediately return to his father but chose to build his reputation first. He performed miraculous acts which helped his family s

Buddhist View on Sex Luang Por 36 : One thing you have to bear in mind is that before leading a life in priesthood, all Buddhist monks were once ordinary laypeople. But they consider the lives of layp

In Buddhism, before taking ordination, monks were once laypeople. They view lay life as filled with burdens that hinder understanding of Dhamma. Engaging in daily life leads to temporary pleasures, ak

Part Five: Truth for the Family 2. Ideally, he/she should be extremely intelligent, exceptionally virtuous, exceedingly knowledgeable of the truths about life (be enlightened), and all his knowledge m

In this passage, we delve into the qualities of an ideal mentor and the essence of the Buddha's teachings. The ideal mentor is someone who is not only intelligent and virtuous but also knowledgeable f

Golden Age of Inner Peace For more than 40 years after his enlightenment he spent all of his time teaching students in both Thai- land and abroad so that they could find inner peace as he did. He taug

For over 40 years after his enlightenment, a meditation master dedicated his life to teaching inner peace in Thailand and beyond. His teachings on Dhammakaya helped over a million individuals find tru