self-responsibility : ​ค้นหาหนังสือธรรมะ หน้า 18 / 35

individual person possesses 18 transcendental inner bodies, which can be reached through advanced stages of meditative absorption. Once a person reaches the Dhammakaya, the purest of all transcendenta

This text discusses the concept of 18 transcendental inner bodies accessed through advanced meditation, reaching the Dhammakaya for profound insights. It also covers the Five Hindrances, which are neg

Suzanne Jeffrey they drank because of cultural values; but in order for them to stop their drinking and smoking, we needed to provide an opportunity for them to follow the five precepts – or more! “

The text discusses the journey of overcoming bad habits such as drinking and smoking by following the five precepts, which include associating with good people, listening to the Dhamma, and seeking tr

Luang Por then draws the circle within the circle that follows, regarding languages… “As you can see, the language of the mind is far greater than any other language. And, because of this, the Buddha

Luang Por discusses the concept of the mind as a profound element that transcends language limitations. He explains how the human body, consisting of the four elements—earth, water, fire, and wind—is

Meticulous with a Dharma Messenger If we are not mindful, then defilements become even more apparent to us. We must bring together concentration, effort, and meditation. They must all come together.

This text delves into the importance of mindfulness to combat defilements and achieve purity through meditation. It emphasizes the synergy of concentration, effort, and mindfulness. The Buddha's journ

second significantly affects the mind. You can take any subject that you teach, whether it is math, or geography, or biology, if a student has wrong understanding, it does not cause that student (or y

Understanding Right View is essential in teaching, applicable to all subjects including math and biology. This profound understanding affects afterlife beliefs, making education crucial in guiding stu

and how to get more of it. This is a vicious cycle. 3. Nirodha: The way to end suffering exists; we need to end the cycle of craving. 4. Magga: The way to do this? Through following the Eightfold Nobl

This text discusses fundamental Buddhist concepts including Nirodha, which emphasizes the need to end the cycle of craving to alleviate suffering. The term 'Jai Yen Yen' encourages a calm and refined

Qualifications for Ordination 37 Those who are forbidden from Ordaining 37 Those who are not eligible 38 Those who are eligible though not yet ready 39 Duties and Responsibilities for Monks 41 A

This text outlines the qualifications required for ordination, including groups forbidden and eligible. It details the responsibilities of monks, such as alms gathering, temple upkeep, and mindfulness

7. Management, Maintenance, Exercise 8. Dhamma and Monastic Studies 9. Caring for Temple Property and Responsibility 10. Behaviour Worthy of Respect Any monk who can fulfill these duties may not yet

เนื้อหานี้สำรวจหน้าที่และความรับผิดชอบของพระภิกษุ ซึ่งรวมถึงการบริหารจัดการ การดูแลอาราม การศึกษาเกี่ยวกับธรรมะ และพฤติกรรมที่ควรเคารพ พระภิกษุผู้สามารถทำหน้าที่นี้อาจยังไม่หลุดพ้นจากความปรารถนาในโลก

saw was the food offered. Based on the food offered to me, I thought that the person must have been from the middle class. The second person that offered food was probably from a wealthier background

This narrative explores the author's deep insights gained from witnessing three acts of almsgiving, particularly focusing on a young girl from a poor background. The contrasting offerings of food high

7. Management, Maintenance, and Exercise As a monk, you must learn to care for your personal effects, as well as temple property. You must understand the principles of efficiency, good organization,

As a monk, it is vital to understand the importance of caring for both personal and temple property. All items in the temple are seen as belonging to Lord Buddha, donated by individuals out of respect

to the temple, they do so after making a wish and a resolution. Therefore, when a monk uses any of these items, he does so upon the good faith and respect of common people. If you show disregard for

This text discusses the shared responsibility between monks and laypeople in maintaining temple property. It highlights the importance of respect for items used in religious practice and how neglect c

9. Caring for Temple Property and Responsibility Temple property means anything that has been donated to, or built for in the name of religion. Every monk in the temple must co-operate to help care

วัดเป็นสถานที่สำคัญที่เกี่ยวข้องกับศาสนาและการบริจาคของสังคม การดูแลรักษาทรัพย์สินของวัดเป็นเรื่องที่ทุกพระสงฆ์ต้องร่วมมือกัน หากวัดไม่ได้รับการดูแล อาจทำให้ฝ่ายเลย์ไม่เกิดกระแสการบริจาคเพื่อทำบุญอีกต

Direct benefits. 1. For people who no longer suffer from desire or lust, and have become an Arahant, they will receive the benefits as follows: a. All of your old suffering from the past will disappea

Achieving Arahant status brings both direct and indirect benefits. Directly, individuals free from desire will see past suffering vanish, prevent future suffering, and embody good moral conduct, becom

Most Ven. Zhi-ji Ahdharman Buddha The Patriarch of Bhagawan Gu Fan Mi Chiness Han Transmission Thatrayana Buddhism "The World Buddhist Sangha Youth is like the sun rising at the early dawn in the eas

The World Buddhist Sangha Youth symbolizes a rising force within Buddhism, promoting harmony and unity across various traditions such as Theravada, Mahayana, and Tantrayana. The teachings conveyed emp

76. WHAT YOU DO, YOU GET Those of you who take residence at the temple have given up your worldly attachments for the opportunity to be here. Since you have already given up so much, you should make y

In temple residency, individuals sacrifice worldly attachments for spiritual growth. It’s imperative to embrace every chore and task as a responsibility. Ignoring duties undermines the merit gained, w

26 At that moment Venerable Sariputta showed himself at the door of the former executioner's house. When the man saw the Venerable, he paid obeisance to him. And escorting him into his house, he p

In this passage, Venerable Sariputta visits an executioner's house, where the executioner, Tambadathika, struggles with guilt over his past actions. Sariputta tactfully prompts him to reflect on his r

3 KALA, ANATHAPINDIKA'S SON This instruction was given by the Teacher while he was in residence at Jetavana with reference to Kala, son of Anathapindika. Tradition has it that Kala, although the s

This teaching illustrates the challenges faced by Kala, son of the wealthy Anathapindika, who remains indifferent to his father's guidance and the teachings of the Buddha. Despite his father's attempt

"Will you really give me this, dear father ?" "That I will, dear son. After his father had repeated his promise three times, Kala took upon himself the precepts of Uposatha day and went to the monaste

In this story, Kala, a young man, promises his father to observe Uposatha day but instead chooses to sleep. His father, concerned, brings him food, but Kala insists on receiving money instead. After a

6) Once upon a time, sire, on the side of the Himalayas grew a tree with forked branches, the dwelling-place of countless birds. Two of its boughs rubbed against one another. Hence arose smoke, and sp

Once upon a time in the Himalayas, there was a tree sheltering many birds, but its branches sparked a fire. The chief bird warned others to flee, illustrating how a safe refuge can become a source of

When they heard what he said, people thought, 'The king, though he ought to have protected others, threw the blame on another. After he had with his own hands placed his treasure in the tank, he went

This narrative depicts the consequences faced by a corrupt king who, instead of taking responsibility for his actions, shifts the blame onto others. After the people realize the king's treachery, they