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Monastic v.s Secular Life Monica happiness and the highest satisfaction in life for us. Prince Siddharta, as an example, rejected his excess royal wealth because he foresaw that they provided limited

This text discusses the journey towards true happiness and satisfaction in life, contrasting monastic life represented by Prince Siddharta, who renounced royal wealth for enlightenment, with secular l

The extracted text from the image is: ----------- Chapter 4 Those who meditate with consistency will have good emotions, and can easily see and understand the truth that everyone has good and bad in

Chapter 4 emphasizes the significance of regular meditation in helping individuals recognize the duality of good and bad within themselves and others. By understanding this balance, people can cultiva

involvement with this distrustful person. Good people will not want to befriend dishonest people because they do not want to gain a bad reputation through association. So if a person in a family does

The text emphasizes that honesty and self-control are essential for a trustworthy family environment. Good people avoid associations with dishonesty. A family lacking truthfulness cultivates suspicion

involvement with this distrustful person. Good people will not want to befriend dishonest people because they do not want to gain a bad reputation through association. So if a person in a family does

This text discusses the importance of truthfulness (sacca) and self-control (dama) in family dynamics and personal growth. It emphasizes that individuals with a lack of truthfulness can create distrus

phenomena; outside the sphere of natural law; supernatural (unexplainable phenomena) อดิษฐาน past life; previous life; previous existence อทินนนทาน taking what is not given; stealing อทุกขมสุข neither

This text presents key Buddhist concepts such as 'อนัตตา' (non-self), emphasizing that there is no lasting essence, only the illusion of self that causes attachment. It discusses 'อนิจจตา' (impermanen

Monastic v.s Secular Life Monica Luang Por 26 wealth to a certain degree, but it will never buy true happiness and the highest satisfaction in life for us. Prince Siddharta, as an example, rejected hi

เนื้อหาเกี่ยวกับการเปรียบเทียบระหว่างชีวิตทางศาสนากับชีวิตทางโลก โดยเฉพาะอย่างยิ่งในมุมมองของพระโสดาบันและความคิดของเจ้าชายสิทธัตถะซึ่งละทิ้งความมั่งคั่งเพื่อค้นหาความสุขที่แท้จริงจากการปฏิบัติธรรม กา

Chapter 3 What do Humans Really Want? F or most people, the list of things they want can probably go on forever; in contrast, the list of things they need is probably quite short. We have a hard time

In this chapter, we explore the overarching nature of human desires, noting how the list of wants is almost limitless compared to the shorter list of needs. While necessities like shelter are essentia

…s: Once we have done something good, no matter if anybody sees it or not, the first thing we get is self-satisfaction. "The second stage of good deeds: When we keep doing good deeds, the second thing we get is the dev…

The text outlines the four stages of good deeds: self-satisfaction, development of character, recognition of hard work, and societal esteem. It emphasizes patience in…

… of good deeds: When we have done something good, even if no one sees it, the first thing we get is self-satisfaction. 2. The second stage of good deeds: When we keep doing good deeds, the second thing we get is the d…

…usses the importance of good deeds within a familial context. It details four stages of good deeds: self-satisfaction from the initial act, the development of a virtuous personality through consistent actions, the eve…

…s: Once we have done something good, no matter if anybody sees it or not, the first thing we get is self-satisfaction. "The second stage of good deeds: When we keep doing good deeds, the second thing we get is the dev…

…ogy between the stages of good deeds and the growth of banana plants, highlighting four key stages: self-satisfaction, development of character, realization of fortune, and societal esteem. It emphasizes the need for …

someone who is angry or hateful. When we are happy and content with ourselves, we project a personality of self-confidence and social grace. For this reason, merit can indeed change our personality to

Merit is an integral part of our personality, bringing satisfaction and contentment while enhancing social grace and self-confidence. It cannot be transferred, as it belongs solely to the individual.

Part Five: Truth for the Family about Dhamma and learned that there was a set of teachings specifically tailored for householders. They include four main virtues, which are: 1. Truthfulness (sacca): T

Part Five discusses essential virtues for householders taught in Dhamma, emphasizing truthfulness, self-improvement, and enduring hardships. Truthfulness (sacca) encourages honesty and accountability,

Those who have full knowledge, ability and goodness must follow only this path in order to train themselves to keep up with the world and its people, and not surrender to defilements. Surely, if you f

This text emphasizes the significance of self-training and self-control in leading a fulfilling life. By acknowledging the need to change negative habits, individuals can foster a healthier family env

Part One: Family Life These are: Truthfulness (Sacca), Self-Control (Dama), Endurance (Khanti), and Sacrifice (Caga). When lacking in any of these principles, conflict or discord will arise in any hum

Part One: Family Life highlights four essential principles for maintaining healthy relationships: Truthfulness (Sacca), Self-Control (Dama), Endurance (Khanti), and Sacrifice (Caga). Conflict within f

Part Seven: Appendixes Glossary Anattata: Non-self; nothing in the world has implicit identity "There is nothing out there, not even our bodies, which we can control. Thus, it is not distinctly ours.

This glossary provides definitions for key Buddhist concepts such as Anattata (non-self), Aniccata (impermanence), and Bhavana (meditation). It emphasizes the understanding that nothing possesses a pe

Suzanne Jeffrey And that’s where we close the circle. We do it for ourselves because we have to develop ourselves before we can develop anything else … but everything about us affects all of the peop

The text discusses the necessity of self-development before aiding others, emphasizing self-responsibility post-birth. It highlights the crisis of independence and the importance of moral boundaries i

The Teachings of the Buddha The Teachings of the Buddha are known as Dhamma, a Pali word for the Truth, the law of righteousness. In his first sermon the Buddha emphasized that one should live the Mi

The Teachings of the Buddha, known as Dhamma, emphasize the Middle Way, avoiding extremes of indulgence and self-mortification. Central to Buddha's teachings are the Four Noble Truths, which acknowled

Journey to Joy 136 find the help you way to reach your biggest goal in life. You will get satisfaction and joy. Everything you are looking for - you will find not outside, but inside yourself. No one

In 'Journey to Joy', the author emphasizes the importance of looking within oneself to achieve life goals. Through the practice of meditation, individuals can uncover their inner light, leading to sat

MAINTAINING MEDITATION IN EVERYDAY LIFE 52.The Joyous Mind at Work Maintain joy in your mind the whole of the time irrespective of the circumstances. Be careful not to let negativity bruise your mind

This text emphasizes the importance of maintaining a joyous mindset while working, regardless of the challenges or unfair situations that may arise. It advises against letting negativity affect your m

…e tasked with the training of teachers. Teachers must be fully aware that they are teachers not for self-satisfaction or benefit but have, chosen to take responsibility for the future of not only their immediate pupil…

This text emphasizes the necessity of moral education to eliminate selfish and greedy tendencies, enabling peaceful coexistence. It discusses the role of various types of teachers—parents, school teac