Buddhist : ​ค้นหาหนังสือธรรมะ หน้า 36 / 55

…ate as being a noble disciple who has witnessed the truths, rather than ‘anyone who claim himself a Buddhist.’39 The definitions of ‘true son’ reaffirm his state of being a noble disciple. Here, he is entit…

The text discusses the qualities of noble disciples in Buddhism, emphasizing the importance of clear perception of dhamma and the eradication of doubts and fetters. It describes the transformation exp

…reate Brahmins through his mouth, out of his desire.52 In contrast, the Tathāgata’s ‘creation’ of a Buddhist noble disciple through his verbal teachings involves the entire process of spiritual realisation. A…

In this text, the term 'brahma-' is analyzed in the context of its translation as the masculine 'Brahma.' It discusses how the comparison between the Tathāgata and the Brahma, the creator, illustrates

…rity, 67 Geiger, op. cit.; Horner, op. cit., pp. 117-118; Theodore Stcherbatzky, The Conception of Buddhist Nirvana. Delhi: Motilal Banarsidass, 1977, p. 52; Gombrich, op. cit., p. 165. 68 M.I.69-71, S.II.27…

เนื้อหานี้สำรวจการใช้คำว่า 'ดัมมะ' และ 'บราเหมะ' ในวรรณกรรมพุทธศาสนา และการตีความความหมายที่เชื่อมโยงกันของทั้งสองคำ เป็นการศึกษาความสำคัญของการใช้คำที่ขนานกัน ซึ่งสะท้อนถึงสถานะความบริสุทธิ์สูงสุดที่

Arhatship (arahattamagga).86 Therefore, the particular path is not a mere ‘collective title’ of the path-constituents but the ‘essential totality’ by which a ‘body’ is defined. The dependence of funct

This text discusses the concept of Arhatship and the definition of Dhammakāya in the context of Buddhist philosophy. It argues that the path should be seen as an essential totality, forming a 'body,' rath…

First, as a *kammadhāra* compound, the translation of the term *dhammākāya* will be ‘the body that is transcendental (lokuttara) dhamma’ or ‘the body that is Nibbāna.’ This gives a similar sense as th

… and the relationship between the Buddha and Nibbāna, shedding light on the depth of these terms in Buddhist teachings. This exploration concludes that understanding Dhammakaya is crucial in comprehending the…

91 While it is possible for a Paccekabuddha to teach an individual which finally leads to that person's enlightenment, he does not teach to a multitude of people in the same way as a Buddha does. Henc

…n offers insights into the unique attributes and contributions of Paccekabuddhas within the broader Buddhist context. For further details, visit dmc.tv.

early texts that 'dhammakāya' must be singular. 100 In any case, the verse conveys the meaning that a Paccekabuddha has dhamma(s) as his body (or bodies), where 'dhammas' refers to the qualities perta

…s consolidates the idea of dhammakāya as integral to enlightenment and deepens our comprehension of Buddhist philosophy.

VI. Reference 3: Dhammakāya and Noble Disciples Besides the term’s relation to the Buddha and Paccekabuddhas, a Pāli canonical reference mentions also the relation of dhammakāya with noble disciples.

…m the Theriyāpadāna enrich the discourse surrounding these themes, affirming her unique role in the Buddhist cosmology.

mental qualities128 or purity,129 or identifies it with realities to be attained or experienced spiritually by noble disciples through the penetration of the noble paths.130 In one instance, he connec

…āya with the Buddha's work in overcoming defilements and emphasizes the importance of understanding Buddhist aggregations correctly. For in-depth insights, visit dmc.tv.

Dhammapāla, like Buddhaghosa, employs the term dhammikāya mostly as a noun, and relates it either with the Buddha’s mental qualities and purity,134 with the Enlightenment either of the Buddha135 or hi

…ddha and the ultimate spiritual realization. Explore these concepts to deepen your understanding of Buddhist philosophy and teachings on enlightenment. Visit dmc.tv for more insights.

In a few passages, however, Sāriputta also refers to the term dhammakāya in the sense of the Buddha’s teaching.150 On the whole, traditional Theravādins interpret the term dhammakāya mostly in the se

…cendental dhamma as opposed to verbal teachings. Furthermore, a variety of abbreviations related to Buddhist texts are provided to give context for deeper study. For more detailed explorations, visit dmc.tv.

…s it easier to read and manipulate, and this format is often favored by monks for ritual use in the Buddhist temples. The third type is the sa-paper manuscript, manufactured by a special process. Comrade Dao …

In the Sipsong Panna region, there are three main forms of sa-paper manuscripts. The first, the ordinary wide-breadth manuscript, measures about 18cm x 25cm and has 14 to 20 lines per page. The second

… Numerous palm-leaf and sa-paper manuscripts exist in the Dai regions in Southwestern China. These Buddhist manuscripts, copied and inscribed in Pāli and the Dai language using traditional Dai Dhamma script,…

In Southwestern China, palm-leaf and sa-paper manuscripts are crucial for studying ancient Buddhism, showcasing the influence of Theravāda Buddhism. The recent collection efforts by the local governme

The Dhammakāya Verse: a Lan Na Thai manuscript Kitchai Urkasem This article is a report on research undertaken with the support of the 60th Dhamma chai Education Foundation (DEF) on a palm leaf manu

…al Science Research Institute, emphasizing the importance of such manuscripts in understanding Thai Buddhist heritage. For further details visit dmc.tv.

…hird waxing moon, 1470 Mahasakkarāja, which is equivalent to 2092 BE (or 1548 CE). The scribe was a Buddhist monk: Maḥāthera Śribaṅśa. The inscription was commissioned by Mahā Brahmakumāra with the support of…

…ed 1470 Mahasakkarāja, reveal the cultural and religious significance of the dhammakāya verse among Buddhists. Found in royal contexts like Wat Phra Chetupon, the continued existence of these manuscripts show…

…a Chetupon, it can be seen that the dhammakāya verse has been treasured, read and recited by devout Buddhists since the 16th century in the Lan Na regions, Ayutthaya and in the early Ratanakosin period.7 Addi…

… palm-leaf manuscript's dating is uncertain due to its fragility, but it has been recited by devout Buddhists since the 16th century, alongside evidence from the Phitsanulok inscription and other sources. Thi…

Dao An 道安 (314-385 AD) states An Shigao's translation works which are concerned with meditation include Anban shouyi jing 安般守意經, Da Daodi jing 大道地經 "Yogācārabhumi Sūtra", Da shi er men jing 大十二門經, Xia

…on-related texts. Further analysis reveals the impact and survival of these texts in the context of Buddhist scholarship.

…n of this article, I will explore two sources which may be useful. The first one is related to Thai Buddhist meditation48 such as the teachings of PhraMongkolthepmuni (Sodh Candasaro; 1884 - 1959), a Thai med…

This text examines the phrase 'the mind should be located at the center of the body while breathing in and out.' It references the teachings of PhraMongkolthepmuni regarding the center's location abov

…meditation in the Eastern Han period When An Shigao arrived in China around 148 CE, very few if any Buddhist meditation texts had been translated into Chinese.60 However the Chinese people were already famili…

In the Eastern Han period around 148 CE, Daoist meditation practices already existed, with references found in ancient texts like the Tao Te Ching. Practitioners sought immortality through various tec

…ECONDARY SOURCES IN ENGLISH, THAI, CHINESE Buddha Dharma Education Association & BuddhaNet. “The Buddhist World: Buddhism in East Asia - China, Korean, Japan.” 2011-11-18, n.d. http://www.buddhanet.net/e-l…

บทความนี้สำรวจการศึกษาพระธรรมที่เกี่ยวข้องกับพระมงคลเทพมุนีและรวมถึงแหล่งอ้างอิงจากผลงานที่มีความสำคัญในพุทธศาสตร์เอเชียตะวันออก ทั้งนี้การให้ข้อมูลดังกล่าวมีเพื่อส่งเสริมความเข้าใจในหลักธรรมและประวัต