Dharma-Kaya : ​ค้นหาหนังสือธรรมะ หน้า 2 / 2

Functionally, however, both terms seem to imply a different relationship between individual members and the ‘totality’ of the whole ‘body’ or ‘collection.’ As a ‘body,’ the ‘totality’ of the whole org

This text analyzes the distinctions between the terms 'body' and 'collection' within the framework of Dhamma, particularly focusing on functional dependence. It argues that while a 'body' maintains es

Arhatship (arahattamagga).86 Therefore, the particular path is not a mere ‘collective title’ of the path-constituents but the ‘essential totality’ by which a ‘body’ is defined. The dependence of funct

This text discusses the concept of Arhatship and the definition of Dhammakāya in the context of Buddhist philosophy. It argues that the path should be seen as an essential totality, forming a 'body,'

หลักฐานธรรมภายในคัมภีร์พุทธโบราณ 1 ฉบับวิชาการ Hirakawa, Akira, and Paul Groner. 1990. *A History of Indian Buddhism*. From Sakyamuni to Early Mahayana, Asian studies at Hawaii. Honolulu: University

งานวิจัยนี้นำเสนอหลักฐานทางธรรมจากคัมภีร์พุทธโบราณ โดยอ้างอิงงานวิจัยและเอกสารสำคัญในประวัติศาสตร์พุทธศาสนา เช่น งานของ Hirakawa และ Hoernle ซึ่งให้ข้อมูลเชิงลึกเกี่ยวกับพุทธศาสนาในภูมิภาคต่าง ๆ ในช่ว

53. RELINQUISH ALL ELSE Merely meditating and reciting the mantra "samma arahang" will create merit. It is not easy to attain Dhammanetya when the mind wants to dart here and there around the entire

The text emphasizes the significance of meditating and reciting the mantra 'samma arahang' to create merit. To attain Dhammanetya, one must bring the mind back to focus, specifically above the navel,

previous factors — senses, sense objects and sense-con- sciousness — is implicated in the attachment we have to sensual pleasures. Again, each of the six senses has its own channel of sense-contact th

This text explores the relationship between the six senses and their respective sense contacts, feelings, perceptions, and volition, emphasizing the need for practitioners to extinguish craving associ

aim in life, 15 air-raids, 115-16 almsgiving, different social classes, 127 almsround, discontinued during war, 113 amulets, aid to meditation, 83; popularity, 82 animal language, 105 Anon

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"meditate and you will find out for yourself!" The directness and harshness of her words cut through the excuses of many people and inspired them to come and meet her again. Although Khun Yay was neve

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ด้วยความมุ่งมั่นนั้นเอง สัพพัญญาณได้เกิดขึ้นแล้วกับเรา พร้อมกันกับธรรมภายที่ได้แล้วเรา”23 4. คัมภีร์สังฆาวาตรสูตร คัมภีร์สังฆาวาตรนี้ แม้จะเกิดขึ้นในยุคหลังคือรวงพุทธศกตรที่ 9 แล้วก็มีปรัชญาที่กล่าวแ

คัมภีร์สังฆาวาตรสูตรเกิดขึ้นในยุคพุทธศก 9 ครอบคลุมปรัชญาธรรมยาน เรื่องของมหาบรุษและการเห็นธรรม สัทธรรมลังกาวาตรสูตรเน้นการประจักษ์ธรรมกายและความเป็นเช่นนั้นเองของสรรพสิ่ง. ความแข็งแกร่งของธรรมกายอยู่ใ

Digest from speech of Most Ven. Dhammapriya Mahathero Abbot, Mahananda Sangharaj Vihara Vice President of the Supreme Sangha Council of Bangladesh Founder of Dhamapriya Buddhist Welfare Mission, Kolka

In a profound address, Most Ven. Dhammapriya Mahathero emphasizes the interconnectedness of all beings, portraying them as part of one family, deriving from shared karmic categories. He urges the prop

The Dharma kaya Cetiya, "Dome of a Million Buddhas" - a gift to mankind.

จนล่วงเข้าในปี ค.ศ. ๑๙๙๘ ศาสตราจารย์ Ronald Eric Emmerick (1937-2001) ชาวออสเตรเลีย ซึ่งเคยเป็นอาจารย์ประจำสถาบันโซแชล มหาวิทยาลัยลอนได้นักเขียนท่านด้านอรรถาธรรมและภาษาของอินเดีย รวมถึงทีเบต ได้ทำการต

ในปี ค.ศ. 1998 ศาสตราจารย์ Ronald Eric Emmerick ได้แปล Book of Zambasta จากภาษาโบราณเป็นภาษาอังกฤษ โดยมีทั้งหมด 24 บท เนื้อหาภายในหนังสือเกี่ยวข้องกับนักมวยอากาศที่บรรลุธรรมกายและความสำคัญของการเจริญพ

Eastern Han Buddhist meditation and Daoism By the middle of the first century CE, a Buddhist community was already in existence in China, and growing. The arrival of translators from Central Asia and

By the first century CE, Buddhism had begun to take root in China, with translators arriving from Central Asia and India to convert texts into Chinese. They initially faced challenges in accurately co

Centre-of-the-Centre: Efficacy in Buddhist Meditation. A work in progress presented to the international conference on Meditative Traditions of East Asia, National Tsing Hua University (NTHU) and Dhar

This unpublished work discusses Buddhist meditation's efficacy and its cultural transmission from East Asia, particularly focusing on Dharma Drum Buddhist College and related scholarly articles on med

Meetings with a Dharma Master each of our social groups. But, as our understanding becomes more refined, our journey within each group becomes more unified because of our understanding – our Right Vi

In this insightful discussion, a Dharma Master emphasizes the importance of refined understanding within social groups. As individuals cultivate Right View, their journey becomes more unified, leading

Needing with a Dharma Adviser The Unknown Factor ------------------------------- It Must Exist Because of Balance: If There Is Suffering, Fear, And Ignorance, There Must Be Something That Can Fix It

The text delves into the concept of seeking a Dharma adviser to help navigate the unknown factors of suffering, fear, and ignorance. It discusses that if there is suffering, there must be a solution,

Thankings with a Dharma Master ourselves. This is also an important room for economy, as well, because we have to learn to cut back on our spending for clothing and accessories. The last room is the

In this insightful text, a Dharma Master emphasizes the vital role of teachers and parents in shaping children's morality and behaviors. The importance of creating supportive environments in homes and

Kilesa is an element that soils the mind, invading it with great intensity to override the rational and, if allowed to, is ultimately the cause of mental suffering. Kilesa does not reveal its insidiou

Kilesa is an intrinsic element that corrupts the mind, causing mental suffering and overriding rationality. It acts like a hidden virus, lying dormant within the mind from birth. When viewed through D

DHAKMA IS YOUR REFUGE I see all the way through. I see clearly that, out of everything in this world and beyond-physical, natural, and spiritual- no one can help me but me. Who else can relieve my suf

In this text, the author emphasizes the importance of self-reliance and personal responsibility in alleviating suffering. By turning to Dharma as a refuge, one can navigate life’s challenges. The key

The practice of generosity is the easiest one to perform, and the fruits of merit are the quickest to materialize. The merit result from the practice of generosity is riches and wealth to the one wh

The practice of generosity is vital in Buddhism, revealing that giving attracts wealth while selfishness repels it, backed by the Law of Karma. Pali and Sanskrit are essential Buddhist languages, with

"Tusitubori" is appeared only in 2 cases from 302 cases of Dhammapada. I believe the term "Tusitaburi" which means the 4th level of six deva-worlds of the Kāmadhātu is quite well known to those who ar

This text discusses the term 'Tusitaburi' found in the Dhammapada, reflecting on its role within the context of merit and rebirth. It highlights that, despite the presence of many Arahants during the